Tag Archives: Noah

“As it was in the days of Noah…”

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Genesis 7:4, Forty days. For 40 days it rained upon the earth. Forty is the biblical number for trial, testing, spiritual refinement and judgment. For example, YHVH refined Moses in the wilderness for 40 years. YHVH made the Israelites wander in the wilderness 40 years as a judgment against their sin. Yeshua fasted for 40 days in the wilderness in preparation for his earthly ministry. Similarly, the 40 days it rained on the earth is a prophetic antetype of YHVH’s final wrath being poured out upon this earth (Rev 15–16). 

Similarly, YHVH’s saints will go through a time of spiritual testing and refinement prior to YHVH pouring out his wrath upon wicked mankind. This we see in the context of Revelation 11:18, which is the resurrection of the saints to meet Yeshua in the air and occurs after the seventh trump has sounded. 

Moreover, according to Yeshua’s Matthew 24 prophecy, YHVH’s saints will still be on the earth during the tribulation and great tribulation period at the end of the age (Matt 24:29–31).

Genesis 7:4, 10, After seven days. Noah was a preacher of righteousness for 120 years prior to the flood (Gen 6:3; 2 Pet 2:5). He no doubt endured the mockery and persecution of those who did not believe his message about a coming flood, and the need for an ark of safety when that generation had never experienced rain or floods (Heb 11:7; 2 Pet 2:5). 

In Genesis 7:4 and 10, YHVH allows Noah to experience seven more days of persecution before the rains of judgment come upon the earth after which YHVH shut Noah and his family up in the ark of safety (Gen 7:16) after which the ark “was lifted above the earth” (Gen 7:17). Yeshua likens the end times just prior to his second to the days of Noah (Matt 24:37–39). Yeshua further teaches that his saints will not only go through tribulation on this earth (Matt 24:3–22), but that his people will even go through “great tribulation” (Gr. megathlipsis, v. 21). 

After this, Yeshua teaches that the saints will be lifted up above the earth to meet him in the air after the great tribulation (Matt 24:29–31), and not before it as some in the church erroneously teach and believe. 

The Scriptures reveal that Noah endured another seven days of tribulation before the wrath of Elohim was poured out upon the wicked inhabitants of the earth. This may be a prophetic picture of a seven-year tribulation period the saints will have to go through before the wrath of Elohim (which is different than the tribulation period) is poured out upon this earth (See Rev 11:15–18 [compare with 1 Cor 15:51–53] and chapters 15 and 16 where the seven last plagues are called the wrath of Elohim). 

The Scriptures clearly teach that YHVH’s people will not have to endure his wrath (1 Thess 1:10; 5:9), but conversely teaches that all will go through tribulation (John 16:33; Acts 14:22; Rev 7:14). Scripturally, tribulation and wrath are two different words and concepts.

Genesis 7:23–24, Only Noah. As Noah was saved in an ark of safety of YHVH’s design from his wrath against wicked man, so the righteous of today have a similar ark of safety. Yeshua is that spiritual “ark of safety” that once inside (or in spiritual relationship with) we will be spared from the judgments of Elohim (John 5:24–29 cp. Rev 11:15–18; 14:4–5 cp. 14:14–20).

 

The Gospel Preached Through Noah and the Flood

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Genesis 6–8, Noah’s flood provides allegorical insights relating to end-times prophecy. In Matthew 24:37, Yeshua compares the end times to the days of Noah. The story of Noah has allegorical implications that give hints about end-times prophecy.

In 1 Peter 3:18–22, we learn that the story of Noah is also a picture of salvation and water baptism. Noah is a prophetic antetype of Yeshua.

To start with, Noah building the ark is a prophetic picture of the redeemed believer working out his own salvation (Phil 2:12), yet while doing so according to YHVH’s exact plans or specifications (e.g. repentance from sin, faith in Yeshua, baptism for the remission of sins, and faithful obedience to YHVH’s commandments).

Noah builds an ark of safety from Elohim’s wrath or judgments against sinful man. The ark is a metaphorical picture of the believer’s salvation, and Noah is a spiritual picture of Yeshua. The flood is also a picture of water baptism for the remission of sins, which ceremonially pictures the death of the old sinful man, and the birth of the new spiritual man (Rom 6:3–6). Water can both clean one of dirt and kill. The same water cleanses the repentant sinner but kills the unrepentant sinner. Unregenerated sinful or carnal men perished in the floodwaters in Noah’s day, while the new, redeemed man (as pictured by Noah and his family) who had found grace in the sight of Elohim (Gen 6:8) found refuge on the ark. While the flood is a judgment against sinful man who has violated the Torah-laws or divine instructions of YHVH, the ark is a picture of the grace that YHVH offers to those who will repent of their sins (i.e. Torahlessness, see 1 John 3:4) and will turn to him through Yeshua. Since Noah found grace in the eyes of YHVH because he was “perfect in his generations” (Gen 6:8, 9), he was spared from YHVH’s judgments against sin (or the wages of sin which is death, Rom 6:23). YHVH offers the same gift of grace to all men today (2 Pet 3:9).

The ark had three levels indicating the three levels of salvation rewards that YHVH offers to his saints, which is analogous to the three sections in the Tabernacle of Moses. The highest level where Noah lived is the section of the ark that was the closest to heaven, where YHVH abides, and is a picture of the kadosh hakadoshim (the holy of holies, also known as the d’veer meaning “oracle”), which was the place in the tabernacle from which Elohim spoke to the Moses and the Israelites. It is in that highest place that one hears Elohim’s instructions directly from him.

The unclean animals are a picture of lost and scattered Israelites returning to YHVH in the end times from the beast or heathen nations to where they have been scattered and where they have become like beasts of the field (Hos 2:16–19 cp. Acts 10:12, 28). In Peter’s vision of the sheet (Acts 10:12, 28), the Gentiles are likened to unclean animals that YHVH has redeemed (Acts 10:12, 28 cp. with the great and innumerable multitude of Rev 7:9, the lukewarm believers of Laodicea in Rev 3:14–21, the thief on the cross, and the foolish virgins in Yeshua’s parable in Matt 25:1–13). The clean animals may represent the 144,000 of Revelation 7 and 14, and who are those saints who have remained faithful in keeping YHVH’s Torah commandments, while at the same time maintaining faith in Yeshua the Messiah (Rev 12:17; 14:12).

Noah escaping the wrath of Elohim may be a antetype of the second exodus of end-times Israelites from the nations of the world. As a mixed multitude joined Israel in the exodus from Egypt, so even within Noah’s family there was a mixed multitude containing a spiritual tare; namely, Ham who later fell into sin (Gen 9:22–27) and become the father of the evil Nimrod (Gen 10). Even Yeshua had Judas, a tare, among his select group of disciples, and Yeshua teaches that the tares would coexist with the wheat up until the end times (Matt 13:24–30).

The waters that flooded the world gushed up from out of the bowels of the earth and rained down from heaven (Gen 7:11). Water can be a biblical metaphor for the spoken word (e.g. Deut 32:2; Eph 5:26); namely, it represents both the Word of Elohim from above, and the word (philosophies, thoughts, ideas, religions) of man that are counter to the Word of Elohim that have their source from below. In the last days, knowledge shall be increased, the devil shall spew out his mouth words or philosophies like a flood in an effort to spiritually drown the world and even the saints (Rev 12:15; Matt 24:14). Water can also be a judgment against men. YHVH will judge men for their words, philosophies and religions. Those who followed YHVH’s Word from heaven will be spared his wrath, while those who have subscribed to the words or philosophies of men from below will perish or be judged in a sea of men’s words that are often founded on doctrines of demons. Those who feed spiritually from the tree of knowledge (i.e. secular humanism and all the false religions and ideologies that have spawned from it) will die, while those who spiritually feed from the tree of life or the word of Noah (i.e. a prophetic picture Yeshua), the preacher of righteousness (i.e. the Torah, see Ps 119:172 and 2 Pet 2:5) will live. In the last days, the Word of YHVH will judge men, for when Yeshua returns to the earth on his white war stallion, the sword of the word of Elohim will be coming out of his mouth with which he will judge the nations (Rev 19:11–15). 

It rained 40 days. This is another picture of judgment, since biblically, forty is the number of trials, testing or spiritual refinement.

The ark came to “rest” (Heb. nuach meaning “repose, settle down, be quiet”) on the mountains Ararat (Gen 8:4). From there, Noah built an altar and begin to rule the earth. This is a prophetic picture of Yeshua, at his second advent, coming to Zion or the Temple Mount where he will have his temple and will establish his kingdom on earth, and it will be a time of peace on earth.

The word Ararat means “the curse is reversed.” The ark came to rest on Ararat during the Feast of Tabernacles or Sukkot. This is a prophetic picture of the saints coming to a place of spiritual rest at the beginning of the Millennium after the judgments of Elohim have been poured out on this earth against sin and the wicked have been destroyed.

The dove is a picture of the bride of Yeshua who follows the Spirit of Elohim. The dove coming from the top window of the ark symbolizes the bride of Yeshua coming back to earth from the first heaven to rule with Yeshua on earth. The dove left and came back on the seventh day—the Shabbat. This is a picture of the Millennium or the seventh millennia of man’s existence on earth. Several times in the story of Noah, it is mentioned about the dove finding rest or not finding rest. This is another picture of the Millennium—a time of rest for the saints or the bride of Yeshua (Heb 4:1–10).

The raven who feeds on carrion is a metaphor for the devil who feeds off of dead meat, and who is actively trying to kill, steal and destroy (John 10:10) like a ravenous lion (1 Pet 5:8). Satan will be active at the end of the Millennium, as well, when he will be loosed from the pit for a short season from which he will go to incite Gog and Magog to come against Yeshua and the saints in Jerusalem (Rev 20:7–10).

Noah’s altar may well be a picture of the third temple (or Ezekiel’s temple, Ezek 40–48).

According to Christian commentator Matthew Henry, Noah’s ark was an early Christian metaphor for salvation and YHVH’s delivering his people form evil and judgment against wickedness. We see this allusion in 1 Peter 3:20–22 where the flood is a picture of salvation, deliverance by baptism and the resurrection of Yeshua.

The ark was covered with pitch, which is a picture of the redeemed believer being covered by the blood of Yeshua to keep the spiritual ark of his life from sinking under the judgment of Elohim against men’s sin. This truth of this imagery is revealed the Hebrew words for pitch and atonement,which share the same root word.

The name Noah means “rest.” Yeshua bids all who are heavy laden and need rest to come to him (Matt 11:28–30).

Noah was 600 years old when he went into the ark and the flood came. YHVH’s final judgment against wicked men will be at the end of the 6000 years of men’s rebellious tenure on this earth.

Noah didn’t leave the ark and set foot on the earth until YHVH bade him to do so (Gen 8:15). Likewise, Yeshua won’t return to the earth from heaven until the Father permits it.

The Noachic Covenant that Elohim made with all humanity (Gen 9:1) is a picture of the New Covenant being ratified in the Millennium with “all Israel.” No non-Israelites (i.e. no sinners) will be permitted to live, but will be burned up in the lake of fire at the end of the Millennium (Rev 20:11–15). 

 

The Rainbow—A Double Edged Sword

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rainbow

Genesis 9:13, Rainbow. The rainbow is a glorious symbol of two opposing spiritual realities and forces relating to Elohim’s righteousness and holiness. It speaks of his grace in that he will not bring the cleansing judgment of water on the earth again. At the same time, it speaks of his judgment against the evil of the pre-flood world.

When the modern homosexual movement has appropriated the rainbow as its symbol, it fails to realize that the rainbow is a double edged sword representing both the mercy and the judgment of Elohim. It’s both ironic and prophetic that in looking to this as their representative symbol, homosexuals are unwittingly recognizing and even declaring the ultimate judgments of a righteous and set-apart Elohim against man’s wickedness and rebellion including the sin of homosexuality.

Although Elohim promised to never again judge man for his wickedness through drowning him in water and at the same time cleansing the earth of man’s wickedness, he will, at the end of the age, judge men by fire and at the same time purify the earth of the wickedness men have committed on it (2 Pet 3:7 cp. Isa 51:6; Rev 20:15; Matt 25:41). Water only partially cleans the surface of things. Fire cleanses more deeply.

It is necessary for the earth to experience a deep cleaning in preparation for it to be a suitable habitation for Elohim and his glorified sons and daughters in the New Jerusalem on the new earth.

 

Noah and the Flood from a Allegorical and Prophetic Perspective

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Noah's Ark

Genesis 6–8, Noah’s flood provides allegorical insights relating to end-times prophecy. In Matthew 24:37, Yeshua compares the end times to the days of Noah. The story of Noah has allegorical implications that give hints about end-times prophecy.

In 1 Peter 3:18–22, we learn that the story of Noah is also a picture of salvation and water baptism. Noah is a prophetic type of Yeshua.

To start with, Noah building the ark is a prophetic picture of the redeemed believer working out his own salvation (Phil 2:12), yet while doing so according to YHVH’s exact plans or specifications (e.g., repentance from sin, faith in Yeshua, baptism for the remission of sins, and faithful obedience to YHVH’s commandments).

Noah builds an ark of safety from Elohim’s wrath or judgments against sinful man. The ark is a metaphorical picture of the believer’s salvation, and Noah is a spiritual picture of Yeshua. The flood is also a picture of water baptism for the remission of sins, which ceremonially pictures the death of the old sinful man, and the birth of the new spiritual man (Rom 6:3–6). Unregenerated sinful or carnal men perished in the floodwaters in Noah’s day, while the new, redeemed man (as pictured by Noah and his family) who had found grace in the sight of Continue reading →

 

Noah—Prophetic Pictures of Yeshua and End Time Events

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Genesis 6–8, Noah’s flood provides allegorical insights relating to end-times prophecy. In Matthew 24:37, Yeshua compares the end times to the days of Noah. The story of Noah has allegorical implications that give hints about end-times prophecy.

Noah's Ark

In 1 Peter 3:18–22, we learn that the story of Noah is also a picture of salvation and water baptism. Noah is a prophetic type of Yeshua.

To start with, Noah building the ark is a prophetic picture of the redeemed believer working out his own salvation (Phil 2:12), yet while doing so according to YHVH’s exact plans or specifications (e.g., repentance from sin, faith in Yeshua, baptism for the remission of sins, and faithful obedience to YHVH’s commandments).

Noah builds an ark of safety from Elohim’s wrath or judgments against sinful man. The ark is a metaphorical picture of the believer’s salvation, and Noah is a spiritual picture of Yeshua. The flood is also a picture of water baptism for the remission of sins, which ceremonially pictures the death of the old sinful man, and the birth of the new spiritual Continue reading →

 

Prophetic Pictures in the Story of Noah

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Genesis 6–8, Noah’s flood provides allegorical insights relating to end-times prophecy. 

In Matthew 24:37, Yeshua compares the end times to the days of Noah. The story of Noah has allegorical implications that give hints about end-times prophecy.

Noah and rainbow

In 1 Peter 3:18, we learn that the story of Noah is also a picture of salvation and water baptism. Noah is a prophetic type of Yeshua.

To start with, Noah building the ark is a prophetic picture of the redeemed believer working out his own salvation (Phil 2:12), yet while doing so according to YHVH’s exact plans or specifications (e.g., repentance from sin, faith in Yeshua, baptism for the remission of sins, and faithful obedience to YHVH’s commandments).

Noah builds an ark of safety from Elohim’s wrath or judgments against sinful man. The ark is a metaphorical picture of the believer’s salvation, and Noah is a spiritual picture of Yeshua. The flood is also a picture of water baptism for the remission of sins, which ceremonially pictures the death of the old sinful man, and the birth of the new spiritual man (Rom 6:3–6). Unregenerated sinful or carnal men perished in the floodwaters in Noah’s day, while the new, redeemed man (as pictured by Noah and his family) who had found grace in the sight of Elohim (Gen 6:8) found refuge on the ark. While the flood is a judgment against sinful man who has violated the Torah-laws or divine instructions of YHVH, the ark is a picture of the grace that YHVH offers to those who will repent of their sins (i.e. Torahlessness, see 1 John 3:4) and will turn to him through Yeshua. Since Noah found grace in the eyes of YHVH because he was “perfect in his generations” (Gen 6:8, 9), he was spared from YHVH’s judgments against sin (the wages of sin which is death, Rom 6:23). YHVH offers the same gift of grace to all men today (2 Pet 3:9).

The ark had three levels indicating the three levels of salvation rewards that YHVH offers to saints, which is analogous to the three sections in the Tabernacle of Moses. The highest level where Noah lived is the part closest to heaven, where YHVH abides, and is a picture of the kadosh hakadoshim (the holy of holies, also known as the d’veer meaning “oracle”), which was the place in the tabernacle from which Elohim spoke to the Moses and the Israelites. It is in that highest place that one hears Elohim’s instructions directly from him.

The unclean animals are a picture of lost and scattered Israelites returning to YHVH in the end times from the beast or heathen nations to where they have been scattered and where they have become like beasts of the field. In Peter’s vision of the sheet in Acts 10, the Gentiles are likened to unclean animals that YHVH has redeemed (e.g., the great and innumerable multitude or Rev 7, the lukewarm believers of Laodicea in Rev 3, the thief on the cross and the foolish virgins in Yeshua’s parable in Matt 25). The clean animals may represent the 144,000 of Revelation 7 and 14, and who are those saints who have remained faithful in keeping YHVH’s Torah commandments, while at the same time maintaining faith in Yeshua the Messiah (Rev 12:17; 14:12).

Noah escaping the wrath of Elohim may be a type of the second exodus of end-times Israelites from the nations of the world. As a mixed multitude joined Israel in the exodus from Egypt, so even within Noah’s family there was a mixed multitude containing a spiritual tare; namely, Ham who later fell into sin (Gen 9:22–27) and become the father of the evil Nimrod (Gen 10). Even Yeshua had Judas, a tare, among his select group, and Yeshua teaches that the tares would coexist with the wheat up until the end times (Matt 13:24–30).

The waters that flooded the world both came up from out of the bowels of the earth and down from heaven (Gen 7:11). Water is a biblical metaphor for the spoken word; namely, and it represents both the Word of Elohim from above, and the word (philosophies, thoughts, ideas, religions) of man that are counter to the Word of Elohim that have their source from below. In the last days, knowledge shall be increased, the devil shall spew out his mouth words or philosophies like a flood in an effort to spiritually drown the world and even the saints (Rev 12:15; Matt 24:14). Water can also be a judgment against men. YHVH will judge men for their words, philosophies and religions. Those who followed YHVH’s Word from heaven will be spared his wrath, while those who have subscribed to the words or philosophies of men from below will perish or be judged in a sea of men’s words that are often founded on doctrines of demons. Those who feed spiritually from the tree of knowledge (i.e., secular humanism and all the false religions and ideologies that have spawned from it) will die, while those who spiritually feed from the tree of life or the word of Noah (i.e. a prophetic picture Yeshua), the preacher of righteousness (i.e., the Torah, see Ps 119:172) will live. In the last days, the Word of YHVH will judge men, for when Yeshua returns to the earth on a white war stallion, the sword of the word of Elohim will be coming out of his mouth with which he will judge the nations (Rev 19:11–15).

It rained 40 days. This is another picture of judgment, since biblically, forty is the number of trials, testing or spiritual refinement.

The ark came to “rest” (Heb. nuach meaning “repose, settle down, be quiet”) on the mountains Ararat (Gen 8:4). From there, Noah built an altar and begin to rule the earth. This is a picture of Yeshua, at his second advent, coming to Zion or the Temple Mount where he will have his temple and will establish his kingdom on earth.

The word Ararat means “the curse is reversed.” The ark came to rest on Ararat during the Feast of Tabernacles or Sukkot. This is a picture of the saints coming to a place of rest at the beginning of the Millennium after the judgments of Elohim have been poured out on this earth against sin and wickedness.

The dove is a picture of the bride of Yeshua who follows the Spirit of Elohim. The dove coming from the top window of the ark is a picture of the bride of Yeshua coming back to earth from the first heaven to rule with Yeshua on earth. The dove left and came back on the seventh day — the Shabbat. This is a picture of the Millennium or the seventh millennia of man’s existence on earth. Several times in the story of Noah, it is mentioned about the dove finding rest or not finding rest. This is another picture of the Millennium — a time of rest for the saints or the bride of Yeshua.

The raven is a picture of the devil who feeds off of dead meat. He is also actively trying to kill, steal and destroy (John 10:10). Satan will be active at the end of the Millennium, as well, when he will be loosed and will incite Gog and Magog to come against Jerusalem (Rev 20:7–10).

Noah’s altar may well be a picture of the third temple (or Ezekiel’s temple).

According to Christian commentator Matthew Henry, the ark was an early Christian metaphor for salvation and YHVH’s delivering his people form evil and judgment against wickedness. We see this allusion in 1 Peter 3:20–22 where the flood is a picture of salvation, deliverance by baptism and the resurrection of Yeshua.

The ark was covered with pitch, which is a picture of the redeemed believer being covered by the blood of Yeshua to keep his spiritual ark from sinking under the judgment of Elohim against men’s sin. The blood of Yeshua keeps man from coming under (the penalty of ) the law even as the pitch smeared on the ark’s exterior kept it from sinking.

The name Noah means “rest.” Yeshua bids all who are heavy laden and need rest to come to him (Matt 11:28–30).

Noah was 600 years old when he went into the ark and the flood came. YHVH’s final judgment against wicked men will be at the end of the 6000 years of men’s rebellious tenure on this earth.

Noah didn’t leave the ark and set foot on the earth until YHVH bade him to do so (Gen 8:15). Likewise, Yeshua won’t return to the earth from heaven until the Father permits it.

The Noachic Covenant that Elohim made with all humanity (Gen 9:1) is a picture of the New Covenant being ratified in the Millennium with “all Israel.” No non-Israelites (i.e., no sinners) will be permitted to live, but will be burned up in the lake of fire at the end of the Millennium (Rev 20:11–15).

 

Will the Saints Go Through the Great Tribulation?

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Genesis 7:9, After seven days. Noah was a preacher of righteousness for 120 years prior to the flood (Gen 6:3). He no doubt endured the mockery and persecution of those who did not believe his message about a coming flood, and the need for an ark of safety when that generation had never experienced rain or floods (Heb 11:7; 2 Pet 2:5).

Rain 20107088

In Genesis 7:4 YHVH allows Noah to experience seven more days of persecution before the rains of judgment come upon the earth after which YHVH shut Noah and his family up in the ark of safety (Gen 7:16) after which the ark “was lifted above the earth” (Gen 7:17).

Yeshua likens the end times just prior to his return to the days of Noah (Matt 24:37–39). Yeshua further teaches that his saints will not only go through tribulation on this earth (Matt 24:3–22), but that his people will even go through “great tribulation” (Greek: megathlipsis, v. 21).

After this, Yeshua teaches that the saints will be lifted up above the earth to meet him in the air after the great tribulation (Matt 24:29–31). The Scriptures reveal that Noah endured another seven days of tribulation before the wrath of Elohim was poured out upon the wicked inhabitants of the earth. This may be a prophetic picture of a seven-year tribulation period the saints will have to go through before the wrath of Elohim (which is different than the tribulation period) is poured out upon this earth (See Rev 11:15–18 [compare with 1 Cor 15:51–53] and chapters 15 and 16 where the seven last plagues are called the wrath of Elohim).

The Scriptures clearly teach that YHVH’s people will not have to endure his wrath (1 Thess 1:10; 5:9), but conversely teaches that all will go through tribulation (John 16:33; Acts 14:22; Rev 7:14). Scripturally, tribulation and wrath are two different words and concepts.