Yeshua the Messiah in the Every Book of the Bible

It has been  several years since I posted this piece. It’s a good one and something we need to keep in mind as we start this year’s Bible reading schedule.

Yeshua is the main things! This is not some trite, cliche hatched up in mainstream Christianity. It is the truth!

If we have somehow lost sight of the centrality of the Messiah to the biblical narrative while returning to the Hebraic roots of our faith, then we need to check the pulse of our spiritual lives. Yeshua warned the saints at Ephesus that they had lost their first love and were in danger of being rejected by him (Rev 2:1–7).

Make no mistake about it, the Person and work of Yeshua is at the center of the apostolic message from beginning to end. Moreover, everything in the Tanakh points in every way to the Messiah. He literally is at the center of everything, and I pray that he is at the center of your life as well. I have dedicated my ministry life endeavoring to help people to see this.

A deep love for Yeshua the Messiah is the nexus and epicenter of true and life-changing spiritual revival!  

If this is something with which you struggle, then earnestly pray that YHVH will revive you spiritually and enlarge your heart. David the psalmist struggled in this area when it came to loving and obeying YHVH or else he wouldn’t have prayed,

I will run the course of Your commandments, for You shall enlarge my heart. (Ps 119:132)

— Natan

In Genesis, Yeshua is the eternal Torah-light of the world, the breath of life and the seed of the woman.

In Exodus, he is the Passover lamb, the Torah-Word of Elohim, and the way to the Father in the tabernacle.

In Leviticus, he is our atoning sacrifice and our high priest.

In Numbers, he is the pillar of cloud by day and pillar of fire by night.

In Deuteronomy, he is the prophet like unto Moses.

In Joshua, he is the captain of our salvation who leads us into the kingdom of Elohim.

In Judges, he is our judge and lawgiver.

In Ruth, he is our kinsman redeemer.

In 1 and 2 Samuel, he is our trusted prophet.

In Kings and Chronicles, he is our reigning king.

In Ezra, he is the builder of our temple, which houses the Spirit of Elohim.

In Nehemiah, he is the rebuilder of the broken down walls of human life.

In Esther, he is our Mordechai who saves us from those who would kill, steal and destroy us.

In Job, he is our ever-living Redeemer.

In Psalms, he is our shepherd to lead us in the ways of Torah-life.

In Proverbs and Ecclesiastes, he is our wisdom.

In Song of Solomon, he is our Loving Bridegroom.

In Isaiah, he is the Suffering Servant who bears our sins, the Repairer of the Breach between the two houses of Israel, and the Prince of Peace.

In Jeremiah, he is our Righteous Branch.

In Lamentations, he is the weeping prophet.

In Ezekiel, he is the one who rejoins the two sticks of Israel bringing them to worship Elohim together his temple.

In Daniel, he is the fourth man in life’s fiery furnace and our Ancient of Day.

In Hosea, he is the faithful husband forever married to the backslider.

In Joel, he is the baptize of the Holy Spirit.

In Amos, he is our burden bearer.

In Obadiah, he is mighty to save.

In Jonah, he is our great foreign missionary.

In Micah, he is the messenger of beautiful feet.

In Nahum, he is our strength and shield, and the avenger of Elohim’s elect.

In Habakkuk, he is Elohim’s evangelist crying, “Revive thy works in the midsts of the years.”

In Zephaniah, he is our Savior.

In Haggai, he is the restorer of Elohim’s lost heritage.

In Zechariah, he is a fountain opened up in the house of David for sin and uncleanliness.

In Malachi, he is the Sun of Righteousness arising with healing in his wings.

In Matthew, Yeshua the Messiah is the King of the Jews.

In Mark, he is the servant.

In Luke, he is the Son of Man, feeling what you feel.

In John, he is the Son of Elohim.

In Acts, he is the Savior of the world.

In Romans, he is the righteousness of Elohim.

In 1 Corinthians, he is the Rock, the Father of Israel.

In 2 Corinthians, he is the triumphant one giving victory.

In Galatians, he is your liberty. He set you free.

In Ephesians, he is the head of his spiritual body.

In Philippians, he is your joy.

In Colossians, he is your completeness.

In 1 and 2 Thessalonians, he is your hope.

In 1 Timothy, he is your faith.

In 2 Timothy, he is your stability.

In Titus, he is truth.

In Philemon, he is your benefactor.

In Hebrews, he is your perfection.

In James, he is the power behind your faith.

In 1 Peter, he is your example.

In 2 Peter, he is your purity.

In 1 John, he is your life.

In 2 John, he is your pattern.

In 3 John, he is your motivation.

In Jude, he is the foundation of your faith.

In Revelation, he is the Righteous Judge of the world, the Avenger of the saints, your coming King, your First and Last, the Beginning and the End, the Keeper of creation, the Creator of all, the Architect of the universe and the Manager of all times. He always was, he always is and always will be. He’s unmoved, unchanged, undefeated, and never undone. He was bruised and brought healing. He was pierced to heal our pain. He was persecuted and brought freedom. He was dead and brought life. He is risen and brings power. He reigns and brings peace. The world can’t understand him, the armies can’t defeat him, the public schools can’t kick him out and the leaders can’t ignore him. Herod couldn’t kill him, the Pharisees couldn’t confuse him, the people couldn’t hold him, Nero couldn’t crush him, Hitler couldn’t silence him, the communists can’t destroy him, the atheists can’t explain him away, and the New Age can’t replace him. He is life, love, longevity and Lord. He is goodness, kindness, gentleness and Elohim. He is holy, righteous, mighty, powerful and pure. His ways are right, his word is eternal, his will is unchanging, and his eyes are on me. He is my Redeemer, he is my Savior, he is my Guide, he is my peace, he is my joy, he is my comfort, he is my Lord, and HE RULES MY LIFE!

Author Unknown, edited by Natan Lawrence

 

All Hail to Yeshua, Who Is the Word of Elohim, Is Elohim, the Only Son of Elohim and the Creator

John 1:1, The Word was Elohim. Is Yeshua or the Father the God (Elohim) of the Old Testament (Tanakh)? For many believers in Yeshua, there is confusion as to who it was in the Godhead who interacted with the Israelites in the Tankah. Was it the Father or the Son? In the minds of the apostolic writers, there was no confusion about this. Yeshua, in his preincarnate state, was the One that YHVH Elohim the Father used to both create (John 1:3; Col 1:16; Heb 11:3), and then to interact with mankind. He was the Word of YHVH Elohim, the Father, who become flesh and dwelt among men (verse 14). This truth is easily confirmed in several passages in the Testimony of Yeshua (New Testament).

First, Yeshua himself claims to be YHVH or the I Am of the burning bush (see John 8:58 cp. Exod 3:14). The Jews viewed Yeshua’s claim to be deity as blasphemous, which is why they picked up stones to kill him (John 8:59). Next, Yeshua in declaring to the Jewish religious leaders that “I send you prophets, wise men and scribes: some you will kill…” (Matt 23:34), he is claiming the rights and prerogatives of YHVH — a right and role that solely belonged to YHVH in the Tanakh.

Yeshua also declared that no man has seen the face of Elohim the Father (John 5:37). Yet in the Torah, we have several instances of men seeing YHVH (e.g., Gen 17:1; 18:1; 26:2; 48:3). If we are to take what these scriptures say literally, then it could not have been YHVH the Father these individuals saw, but rather YHVH the Son who later become Yeshua. Not only that, Yeshua even goes so far as to say that the Israelites of old not only never saw the Father’s face, but neither at anytime even saw his form nor heard his voice (John 5:37). Therefore, it becomes evident that while on Mount Sinai, Moses didn’t see the backside of the Father, but rather that of the pre-incarnate Yeshua (Exod 33:18–23).

What’s more, in John 14:15, Yeshua, speaking to his disciples, declares, “If you love me, keep my commandments.” When Yeshua says commandments here, we know from Luke 18:20 that he has the Torah in mind. In this statement, Yeshua is actually quoting himself when he made the same statement to the children of Israel while he was delivering to them the Oracles or Torah of Elohim at Mount Sinai (Exod 20:6; Deut 11:1).

Stephen, in agreement with John, clearly demonstrates that Yeshua was the prophesied “prophet like Moses” who was to come (see Deut 18:15), and who was the Angel, or more correctly, the Divine Messenger from Elohim, who gave the Torah to the Israelites (Acts 7:37–38). Paul goes on to say in enigmatic terms that Yeshua was the spiritual rock from which the Israelites drank and that followed them (1 Cor 10:4). And finally, Paul equates Yeshua, “the Word of Elohim made flesh and that dwelt among us” (John 1:14) with the Written Torah which YHVH gave through Moses to the Israelites. This he does when he quotes Deuteronomy 30:11–14 and substitutes the word Torah for Yeshua (see Rom 10:5–13). In Paul’s mind, Yeshua was not only synonymous with the Torah, but he was very much present with the children of Israel.

The Word was Elohim. Numerous scriptures in the Testimony of Yeshua clearly show that the apostolic writers believed in the deity of Yeshua (see Matt 1:23; Luke 24:52; John 5:18; 8:58–59; 9:38; 10:33; 19:7; 20:28; Phil 2:6; Col 2:9; 1 Tim 3:16; Tit 2:13; Rev 21:3, 6, 23; 22:1–5). Amazingly, even James (Heb. Ya’acov), the writer of the epistle that bears his name and believed to be the biological half brother of Yeshua equates Yeshua with YHVH of the Tanakh (Jas 5:7, 8, 10, 11 cp. 1:1). This is evident in his usage of the word “Lord” where he equates the Lord Yeshua (verses 8 and 10) with the LORD (or YHVH) of the Tanakh (verses 10 and 11).

The Word was Elohim. The Greek grammar of this statement is very specific. It says, “and the Word was God/Elohim.” It doesn’t say, “And the Word was the God,” which is Sabellianism or modalism, which is the belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one monadic Elohim. It also doesn’t say, “and the Word was a god,” which is Arianism, which is the belief that Yeshua the Son of God did not always exist, but was created by and is therefore distinct from and inferior to Elohim the Father (Basics of Biblical Greek, pp. 27–28, by William Mounce).

All things were made through him. Yeshua is the Creator. (See also Col 1:16; Heb 11:3.)

 

How the First Passover Perfectly Pictured Yeshua the Messiah

Cross-nailed to, 16957864

For I am not ashamed of the gospel of Messiah, for it is the power of Elohim to salvation for everyone who believes, for the Jew first and also for the Greek. (Rom 1:16)

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. (1 Cor 1:18)

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved [except the name of Yeshua the Messiah]. (Acts 4:12)

According to the laws of statistical probability, what are the chances of an event happening and then fifteen hundred years later another event occurring bearing an uncanny resemblance to the first one? Now suppose that not only did fifteen hundred years separate the two events, but that they occurred in two different countries several hundred miles apart, which in the ancient world considering the difficulties of travel and communications may as well have been halfway around the globe. Now suppose that the second event involved the death of a person, and that the events leading up to their death including the manner and timing of that death was beyond the control of the individual dying so that in no way could the person dying stage his death to mirror the first event. In fact, those killing the individual possessed no foreknowledge of the event that had occurred fifteen hundred years earlier. What are the chances of this occurring? Well beyond the laws of possibility!

This is not a fictional story! Truth is sometimes stranger than fiction. The details of these two events are chronicled in the pages of the Bible. The first event occurred in ancient Egypt and is recorded in the Book of Exodus chapters eleven and twelve. There we find recorded the details of the children of Israel’s first Passover while they were yet slaves in the land of Egypt. A whole series of events led up to this first Passover, which culminated with each family’s ritual killing of a lamb, smearing its blood on the frame of their doors, roasting the lamb, and then eating it. Doing this insured that YHVH would pass over their homes leaving those inside alive. The firstborn of those whose homes did not have the blood on them were killed.

The second event involved a descendant of those ancient people who was born in a different land fifteen hundred years later. His name was Yeshua of Nazareth, a Jew, and viewed by many of his day as the long-awaited Messiah of Israel. One of Continue reading

 

The Top Seven Reasons Why Yeshua Couldn’t Have Died for Your Sins REFUTED

Have you seen this meme making the rounds? Someone sent it  to me and asked how I would answer it. Like most of the lies from the evil one, these arguments seem convincing on the surface, but in reality they are easy to answer. For those who know the Scriptures, it can be done blindfolded with both tied behind the back, while hanging upside-down and eating an ice cream cone!

No Need

  1. Liars and deceivers often will take one scripture verse out of context and try to make a doctrine out of it, while ignoring many other verses on the same subject. Those who are novices in understanding the Scriptures will often fall for this ploy. Don’t be a novice, but study the Word of Elohim daily, and sit under Bible teachers who aren’t themselves novices! To understand what the Bible is really saying, you have to read all the verses on a subject. In this case, the author ignores all the verses that speak of a ram or a bull being offered up as an atonement for sin, which prophetically points to the salvific death of Yeshua (e.g., Gen 15:19; 22:13; Exod 29:15–31; 29:36; Lev 4:3–21; 5:16, 18; Lev 16:11 and  about 50 other verses as well that I could give!)
  2. This argument so ridiculous that it defies common logic. The Torah stipulates that a sin offering had to be free of injury or blemish BEFORE being sacrificed, not while being sacrificed. How do you sacrifice something without injuring it? Give me a break!
  3. Same answer as #2.
  4. Yes, Yeshua was killed outside the city walls of Jerusalem, yet his blood was sprinkled or spilled inside of Jerusalem near the temple when the Romans scourged him and placed the crown of thorns on his head. Not only that, the writer of Hebrews likens Yeshua’s death to the that of the red heifer which was killed OUTSIDE the Tabernacle of Moses and later outside of Jerusalem. As I have stated numerous times before in my studies on the tabernacle, the red heifer speaks of Yeshua’s initial death for sinners on cross, while the sacrifices that occurred inside the tabernacle speak of our need, once initially redeemed, of having to stay under the blood of Yeshua by continually repenting of the sins we commit subsequent to our initial salvation.
  5. Again, the idiocy and deception of the arguments of those who speak against the death of Yeshua! Yeshua’s death wasn’t human sacrifice! He gave his life up willingly by his choice as a ransom or atonement for sin. The Romans weren’t looking at his death as a human sacrifice, but as capital punishment. That’s like saying that every time the government kills a criminal it is human sacrifice, or that when the Torah stipulates capital punishment for certain crimes, it’s human sacrifice. The Bible condemns human sacrifice, since it involves doing so in the worship of pagan deities. Furthermore, to call Yeshua’s death human sacrifice is to accuse Yeshua’s Father—YHVH Elohim—of murder and human sacrifice. This is blasphemy! May it never be so!!
  6. Yes, no man can die for another man—only for himself because a life is only worth a life. But Yeshua was no ordinary man. The Scriptures reveal that he was the Creator—the one who created all men, and that he was Elohim/God in the flesh. This means that his life was worth more than all that of all humans  combined, which is why he could die for everyone. This cannot be said of any ordinary human.
  7. Yes, everyone is accountable for his own sins, but Yeshua was different than any ordinary man. First, he never sinned, so he never came under the death penalty for sin like all normal men have. Second, he willingly chose to lay down his life for sinners (that you and me) as a sin offering in our place to pay for the death penalty we all have incurred for our sins. Because he was sinless, and because, was the Creator, and because his life was worth more than all the humans he had created, he was in a position, by his choice, to pay the price (the death penalty) for all of men’s sins.

It took me about 15 minutes to answer these questions! That’s how easy they are to debunk.

Don’t fall for the lies of the evil one, and don’t let them shake your faith!

 

The Christians are almost right about who Yeshua is!

Please note: When I first posted this article, I titled it, “The Christians are right about who Yeshua is!” Then I had a second thought, and changed the title to “The Christians are ALMOST right about who Yeshua is!” Here’s why I added the word “almost”:

The Christians are right about the deity, incarnation, virgin birth and his atonement death on the cross. They aren’t right, however, in recognizing him to the the “God” of the Old Testament who gave the Torah-law to the Israelites. Most believe that this was the Father.

When I wrote the first title, I was thinking about the first part of what I say above. When I changed the title adding the word “almost” I was thinking about the second part of what I say above.   Natan

John 1:1, The Word was Elohim. Is Yeshua or the Father the God (Elohim) of the Old Testament (Tanakh)? For many believers in Yeshua, there is confusion as to who it was in the Godhead who interacted with the Israelites in the Tankah. Was it the Father or the Son? In the minds of the apostolic writers, there was no confusion about this. Yeshua, in his preincarnate state, was the One that YHVH Elohim the Father used to both create (John 1:3; Col 1:16; Heb 11:3), and then to interact with mankind. He was the Word of YHVH Elohim, the Father, who become flesh and dwelt among men (verse 14). This truth is easily confirmed in several passages in the Testimony of Yeshua (New Testament).

Powerful Healing Vortex

First, Yeshua himself claims to be YHVH or the I Am of the burning bush (see John 8:58 cp. Exod 3:14). The Jews viewed Yeshua’s claim to be deity as blasphemous, which is why they picked up stones to kill him (John 8:59). Next, Yeshua in declaring to the Jewish religious leaders that “I send you prophets, wise men and scribes: some you will kill…” (Matt 23:34), he is claiming the rights and prerogatives of YHVH — a right and role that Continue reading

 

A Gift for Yeshua: Why I Love Him — Reflections on His Nativity

In December, many people think of the birth of Jesus (Yeshua). Most people who are knowledgable know that he wasn’t born in December, but in the early fall. But nine months before the actual time of his birth puts us at the end of December when Yeshua was conceived — when the life of our Savior began in Mary’s womb. It was at this time that the heaven-sent Yeshua, miraculously pierced the spiritual darkness of the this world at the darkest time of the year. This divine spark of life in the womb of a woman would become the spiritual light of this world to lead men out of the darkness of sin and evil and to the supernal light of his Father, Elohim, and to eternal life.

Angelic Star over Bethlehem

Whether you celebrate the birth of the babe in the manger in December or in the fall, Yeshua’s arrival is still heaven’s ultimate love gift to humanity as John 3:16 says. “For Elohim so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” Please stop for a moment and quiet your heart and mind to reflect on the significance of this momentous event that occurred in the tiny town of Bethlehem some 2000 years ago.

For years since I was a child, my mind fully believed what the Bible tells us about the birth of Yeshua. But it wasn’t until years later, as an adult, that, while I was alone one night and Continue reading