Knowing How to Add & Subtract May Not Always Be a Good Thing

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Deuteronomy 4:2, You shall not add to the word that I command you, nor shall you subtract/diminish from it. YHVH warns his people against adding or subtracting from his written Word elsewhere, as well (Deut 12:32; Rev 22:18–19). Men seem inclined to ignore YHVH’s command in this regard.

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Whole religions have been founded based on disregarding this prohibition. Some claim to be Bible-based (e.g. Mormonism with their Book of Mormon and rabbinic Judaism with its Talmud) and some do not (Islam with its Quran). Who is the author of and real power behind adding to, subtracting from or twisting YHVH’s Word? (See Gen 3:1ff and Matt 4:3ff.)

What did Yeshua warn the religionists of his day against in this regard? He said, “Thus have you made the commandment of Elohim of none effect by your tradition” (Matt 15:6) and, “Howbeit in vain they do worship me, teaching for doctrines the commandments of men” (Mark 7:7).

What are some examples of traditions and theologies in the modern-day Christian and Jewish religions where YHVH’s Word has been superseded by man’s traditions?

What are some traditions and doctrines of men you have turned away from in order to bring yourself into greater alignment with YHVH’s Word? How is your life better for it? What has been the reaction of those around you in response to your aligning your life more closely with the truth of YHVH?

 

 

Blog Scripture Readings for 7/14 through 7/20/13

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Parashat Va’etchanan — Deuteronomy 3:23 – 7:11
Haftarah — Isaiah 40:1 – 40:26
Prophets — Ezekiel 43:1 – 48:35; Hosea 1:1 – 1:11
Writings — Nehemiah 1:1 – 7:73
Testimony — Ephesians 4:1 – 6:24; Philippians 1:1 – 4:23

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 7/14 through 7/20/13.

 

What Does the Phrase “Under the Law” Mean?

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This brief teaching is the summation of 40 years of studying what it means to be “under the law.” It’s a hot-button phrase that is repeated often in the Torah-phobic Babylonian church system. Though this article is a little technical at times, reading it will show you how to answer your Christian friends who think you’ve gone off the deep end and fallen from grace with all this Hebrew roots, Torah stuff. Get your Bible out, roll up your  sleeves and let’s go deep… Enjoy! 

An Analysis of the “Under the Law [Torah]” Passages in the Testimony of Yeshua 

Romans 3:19, Now we know that what things soever the law [Torah] says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before Elohim.

Explanation: The Jews were self confident in their special relationship with YHVH because (a) they were Jews and the seed of Abraham, (b) because YHVH had given them the Torah, and (c) because they were circumcised, yet many had failed to obey the Torah, thus making their outward appearance of righteousness (i.e., their circumcision) a pointless sham. Whether one is uncircumcised or not is immaterial; rather, what matters to YHVH is one’s heart orientation toward him (i.e., is one circumcised in heart or not, Rom 2–3:4). After all, circumcision can’t be a salvation issue, since it’s impossible for one half of humanity to be circumcised, while the entire population (both men and women) can be circumcised in heart!
Paul was being accused of promoting Torahlessness because of his stand that circumcision was not a salvation requirement, and that a Jew who is circumcised, and yet lives a Torahless life is no better than a Gentile sinner. In fact, an uncircumcised Gentile who follows the basics of the Torah that are written in his consciences will be blessed on the day of judgment (Rom 2:14–16).
Paul is attempting to level the spiritual playing field (or to tear down the middle wall of partition) between Jews and Gentiles by showing that a hypocritical, law-touting, circumcised Jew has no standing in righteousness before YHVH, while an uncircumcised Gentile who knows little about the Torah, yet follows the light of truth that he has with his whole heart has righteous standing before YHVH.
The bottom line is that Continue reading →

 

New Video: Elijah and John the Baptist Generations—Rise Up Against Evil!

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In the end times before the second coming of Yeshua (Jesus) the Messiah, Elohim (God) is raising up a new generation of righteous servants who will boldly and in the power of the Holy Spirit stand against evil on this earth preparing the way for Messiah. They will walk in the powerful anointing of Phinehas, David, Elijah and John the Baptist. In this video, find out if you’re called to be part of this end-times army of spiritual warriors.

 

Q & A From the Mail Box: Is Yeshua on the Father’s Throne?

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Question:
From Susan: Is there a Scripture that shows Jesus is on the throne as God?
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Answer:
First, John 1:1 says that Yeshua is God (in Hebrew: Elohim). He is called God in other places in the NT (or Testimony of Yeshua) as well (e.g., Tit 2:13; 3:4).
Second, in the Book of Revelation, there is only one throne mentioned (e.g. Rev 3:21; 4:5; 5:6,13; 7:10, 11, 17; 22:1), not two or three, as is often supposed; that is, one for the Father, the Son and the Holy Spirit. Please note Rev 22:1 where it mentions the throne (singular) of God and the Lamb. The Scriptures reveal that Yeshua is both the Lamb of God (John 1:29; 36) and God (Elohim).
What else can we deduct from this except that Yeshua is on the same throne with his Father, that they are one (Hebrew: echad meaning “a compound unity”). Also note Rev 3:21 where Yeshua says that he will sit down on his Father’s throne (singular). The word throne can be taken literally or metaphorically, but even so, it’s still singular, and it’s his Father’s throne and he’s on it (note also Rev 7:17). It must be a rather large throne!
 

Know Yeshua, No (Longer) Gentile

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Ephesians 2:11, Gentiles. Paul says in a number of places that those who come to Yeshua are no longer Gentiles but are the children or seed (literally “sperm,” which is the meaning of the Greek word) of Abraham (Eph 2:11–19; Rom 4:16; 9:8–11; Gal 3:7,9,14,28–29). The word Gentiles as used in the Scriptures (both in the Hebrew and the Greek languages) simply means “ethnic groups or nations.” There are many places in the Scriptures where Jews and Israelites are referred to as “Gentiles.” There is no class of people called Gentiles in the spiritual body of Yeshua. Scripture uses the following terms for the redeemed of YHVH: the saints, the called out ones (or church), the body of Yeshua (1 Cor 10:16; 12:27; Eph 4:12) the one new man (Eph 2:15), sons of Elohim (Rom 8:14, 19; Phil 2:15; 1 John 3:1, 2), children of Elohim (Rom 8:16, 21; Gal 3:26; 1 John 3:10), or Abraham’s offspring (Gal 3:29), the bride (Rev 18:23; 21:2, 9; 22:17) for example.

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Any attempt by anyone to keep the Jew—Gentile division alive within the body of Yeshua is in effect keeping up the middle wall of partition that the Apostle Paul gave his ministry life and eventually his physical life to tearing down (see Eph 2:11–19). It is also going against the clear teaching of the Scriptures, which say that within the spiritual body of Yeshua, there is no longer Jew or Gentile/Greek (Rom 10:12; Gal 3:28; Col 3:11). 

The Scriptures reveal that there are only two classifications of people: Israelites and non-Israelites or Gentiles. The former has eternal life because of their relationship with the Elohim of Israel through the Messiah of Israel. The latter group, unless they repent of their sin (i.e., lawlessness or Torahlessness, see 1 John 3:4), will burn in the lake of fire because their names weren’t written in the book of life (Rev 20:11–15).

Whenever Paul uses the term Gentiles, he is either referring to ethnicity, and not using the Continue reading →

 

Family: Can’t Live With or Without Them

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Deuteronomy 2:2–9, Edom (another name for Esau, brother of Jacob) and Moab and Ammon (sons of Lot) were blood relatives of the Israelites. Often those of our own family will stand in our way as we go in to possess our ­spiritual, Elohim-given inheritance and destiny. What is the lesson from this passage of scripture on how to deal with less-than-cooperative family members who fail to recognize the calling on your life? Are we to make war with them? Are we in any way to be beholden to or dependent on them for our physical needs? If we became dependent upon them could this help or hinder our chances of entering our own spiritual destiny or “Promised Land”? Does YHVH desire our families to be saved? (See Acts 16:31; 2 Pet 3:9.) How can we be a light to our families if we are fighting and attempting to destroy those who would spiritually stand in our way?

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This passage also teaches us to avoid conflicts with family members at all costs. No good can come from such confrontations. How does verse 5 start out? Now go on to read verse 6. YHVH instructed the Israelites to treat their cousins with respect and civility—almost in a business-like manner. Nowhere does Scripture tell us that we have to like our heathen family members. But neither are we to act offensively toward them. Like the Israelites when forced to encounter long lost relatives, sometimes it is best to smile, be nice, but keep moving on!

Another lesson to be learned from these verses is this: choose your battles carefully. Avoid conflicts with others at all costs. Only go to battle when YHVH tells you to. Only then will you come out victoriously, for then he will be fighting on your side and not against you. Latter in this chapter, we see that YHVH instructed the Israelites to engage certain nations and defeat them. When Israel obeyed him and fought only his battles, what was the outcome? (Read 2:24–3:11 cp. 3:22.)