On Blessings, Curses and Divine Judgment

Leviticus 26:1–46, Blessings and Curses Based on Obedience to YHVH’s Torah-Word

The corollary to this passage is Deuteronomy chapter 28. These judgments come upon a people who have forgotten their Elohim because they have been blessed materially and in their self-sufficiency have forgotten who is the source of their blessings. The Torah continually stresses that blessings are contingent upon obedience to YHVH. Similarly, Yeshua reveals that rewards in his everlasting kingdom are also contingent on obedience to his Torah-laws. The greater the obedience, the greater the reward (Matt 5:17).These principles are universal, yet how we tend to forget the cycles of history that repeat themselves over and over again like the unstoppable turning of giant millstone grinding into powder those who refuse to learn the lessons from the past. Each generation proudly asserts it’s exceptionalism and that, somehow, it’s immune to YHVH’s inexorable and immutable principles of divine judgment. Only in the perfect hindsight of history can we see the fallacy of this assumption. Ancient Israel failed to learn these lessons as have subsequent people who claimed to follow the Bible.

In the case of America, and Great Britain before her (and other formerly European Christian nations as well), there was in times past a national consciousness of core biblical values and, to one degree or another, a general public acknowledgement, acceptance of and respect for the Elohim of the Bible. However, as a nation becomes blessed, it reaches an apogee of prominence, power and wealth where it becomes rich and increased with goods and no longer needs Elohim—or so it thinks. It become fat and forgets the source of its wealth and falls into a state of self-sufficiency leading to spiritual blindness in that it fails to recognize its true spiritual state (recall YHVH’s warning to a lukewarm church in Rev 3:14–22). This can happen to individuals, churches and to whole societies.

Because YHVH loves his people and wants to walk among them, to be their Elohim and to bless them (Lev 26:12), when they disobey him and walk in ways that are harmful to their well-being, like any loving parent, he is forced to discipline them. Again and again he sends them his prophets and watchmen to warn them that they’re on a path of self-destruction. But because of pride, they refuse to humble themselves and repent (Lev 26:40–41). It’s the same old story over and over again. Human pride insists that “judgments can’t happen to us because we’re so special.” “All things will continue as they have from the beginning and no evil shall befall us” a self-assured society and individual retorts in mocking and scoffing tones to all those who would hold them accountable for their errant ways (2 Pet 3:3–7). If only the great people, nations and empires that have already trodden this well-worn path and are now in the dust bin of history could speak from their graves and this generation had heart ears to hear!

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Are You Cursable?

Numbers 22:11–12, Dealing with curses from the enemy. Make no mistake about it, false prophets are neither the friends of YHVH nor his people. They are grievous wolves who hate YHVH’s people and want their total destruction.

For example, in verse 11 Balak asks Balaam to pronounce a mild curse (arah) on Israel that would result simply in their being driven away, not on their being destroyed. But then notice in verse 17 how Balak employs a much stronger Hebrew expression (kavah) to curse Israel implying their total destruction, thus indicating Balaam’s hatred for Israel (and his contempt for YHVH).

In verse 12, YHVH uses the milder term to let Balaam know that even the mildest curse would not prevail against his people (The ArtScroll Stone Edition Chumash, p. 858).

Do you walk so closely to YHVH in relationship with Yeshua and in his righteousness that you are protected from even the mildest curse directed at you from the enemy? Do you stay under the blood of Yeshua so that no spiritual darts of Satan can pierce your spiritual armor (Eph 6:16; Rev 12:11)? Do you take refuge perpetually under the shadow of the wings of the Almighty (Ps 91:1, 4)? How does the child of YHVH do this every day?

Proverbs 26:2 states, “As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.” Do you have any “spiritual doors” open so that the Evil One has “legal” entrance into your life to attack you?

The solution to the problem is to repent by turning from sin and then turn to Yeshua! Obey his Word so that you do not open yourself up to the curses for disobedience as mentioned in Deuteronomy 28.


 

What is divine judgment and how does it affects YOU?

Leviticus 26:1–46, Blessing and curses based on obedience to YHVH’s Torah-Word. The corollary to this passage is Deuteronomy chapter 28. These judgments come upon a people who have forgotten their Elohim because they have been blessed materially and in their self-sufficiency have forgotten who is the source of their blessings. The Torah continually stresses that blessings are contingent upon obedience to YHVH. Similarly, Yeshua reveals that rewards in his everlasting kingdom are also contingent on obedience to his Torah-laws. The greater the obedience, the greater the reward (Matt 5:17).These principles are universal, yet how we tend to forget the cycles of history that repeat themselves over and over again like the unstoppable turning of giant millstone grinding into powder those who refuse to learn the lessons from the past. Each generation proudly asserts it’s exceptionalism and that, somehow, it’s immune to YHVH’s inexorable and immutable principles of divine judgment. Only in the perfect hindsight of history can we see the fallacy of this assumption. Ancient Israel failed to learn these lessons as have subsequent people who claimed to follow the Bible.

In the case of America, and Great Britain before her (and other formerly Christian nations as well), there was in former times a national consciousness of core biblical values and, to one degree or another, a general public acknowledgement, acceptance of and respect for the Elohim of the Bible. However, as a nation becomes blessed, it reaches an apogee of prominence, power and wealth where it becomes rich and increased with goods and no longer needs Elohim—or so it thinks. It become fat and forgets the source of its wealth and falls into a state of self-sufficiency leading to spiritual blindness in that it fails to recognize its true spiritual state (recall YHVH’s warning to a lukewarm church in Rev 3:14–22). This can happen to individuals, churches and to whole societies.

Because YHVH loves his people and wants to walk among them, to be their Elohim and to bless them (Lev 26:12), when they disobey him and walk in ways that are harmful to their well-being, like any loving parent, he is forced to discipline them. Again and again he sends them his prophets and watchmen to warn them that they’re on a path of self-destruction. But because of pride, they refuse to humble themselves and repent (Lev 26:40–41). It’s the same old story over and over again. Human pride insists that “judgments can’t happen to us because we’re so special.” “All things will continue as they have from the beginning and no evil shall befall us” a self-assured society and individual retorts in mocking and scoffing tones to all those who would hold them accountable for their errant ways (2 Pet 3:3–7). If only the great people, nations and empires that have already trodden this well-worn path and are now in the dust bin of history could speak from their graves and this generation had heart ears to hear!

As a loving Father, YHVH doesn’t lower the gavel of full disciplinary judgments immediately upon his wayward children. He increases the dosage incrementally in hopes that each successive ratcheting down of his judgments will bring a spiritually apostate individuals and nations to a point of humility, confession of their iniquity (or Torahlessness, Lev 26:40) and to repentance and submission and obedience to his blessed commandments. In this chapter, YHVH reveals four sets of judgments with each one becoming seven times more severe than the previous one (Lev 26:18, 21, 24, 28). This reminds us of YHVH’s end-times judgments upon a rebellious world that has given itself over to devil worship just prior to the return of Yeshua as prophesied in the book of Revelation. In that book, there are seven seals, seven trumpets, seven thunders and, finally, seven bowl judgments. 

What can you do? You may not be able to change society, but a societal change begins one step and one life at a time; it starts with your life! That’s the only thing for certain that you can change. You know what needs to be done. Just listen to your conscience—to YHVH’s Spirit knocking at the door of your heart (Rev 3:20), and then repent and obey. It’s that simple.

Some Thoughts on Divine Judgment

By dictionary definition, judgment is “a decision of a court or judge; a misfortune or calamity viewed as a divine punishment.”

The Bible speaks a lot about judgment. When we read about the subject of Continue reading


 

The Eight Beatitudes Versus the Eight Woes

Matthew 23:13–33, The Eight Woes. There is a one-to-one correlation between the eight benediction of the beatitudes of Matthew 5:3–12 and the eight maledictions or woes Yeshua pronounces on the hypocritical religious leaders of his day in Matthew 23:13–33.

The kingdom of heaven is opened to the poor, humble or contrite in spirit (Matt 5:3), while the door to kingdom of heaven is shut by and to prideful and exclusive religious hypocrites (Matt 23:13).

Those who mourn will be comforted (Matt 5:4), while greedy and pretentious religious hypocrites bring grief and sorrow to those they rule over (Matt 23:14).

The meek will inherit the earth (Matt 5:5) versus religious zealots who compass the earth to expand their kingdoms to make new converts, all of whom are shut out of the kingdom of Elohim and will inherit hell (Matt 23:15).

Those who hunger and thirst for true righteousness will be filled (Matt 5:6) versus those who pursue a false, man-made religious system righteousness that involves twisting YHVH’s word for their own carnal purposes (Matt 23:16–22).

The merciful will obtain mercy (Matt 5:7), while the religious hypocrites major in spiritually minor things and overlook mercy and the weightier matters of the Torah (Matt 23:23–24).

The pure in heart will see (the heart of) Elohim (Matt 23:8), while hypocritical religionists put on an outward or superficial show of “purity,” but in reality, they overlook and neglect the inward purity of the heart. This equates to Torahlessness, which equates to spiritual blindness and misses the heart of Elohim (Matt 23:25–26).

Peacemakers will be called the sons of Elohim (Matt 5:9) versus Torahless religious hypocrites whose actions cause strife, confusion leading to spiritual uncleanness and death, which is the opposite of peace or shalom,which is physical and spiritual well-being in all areas of life (Matt 23:27–28).

Those who are persecuted for righteousness’ sake will inherit the kingdom of Elohim (Matt 5:10–12) versus religious hypocrites, while claiming to be followers of Elohim, are themselves the persecutors of YHVH’s righteous saints (Matt 23:29–33).


 

How to Shield Yourself from Curses

Men and shield

Numbers 22:11–12, Dealing with curses from the enemy. Make no mistake about it, false prophets are neither the friends of YHVH nor his people. They are grievous wolves who hate YHVH’s people and want their total destruction.

For example, in verse 11 Balak asks Balaam to pronounce a mild curse (arah) on Israel that would result simply in their being driven away, not on their being destroyed. But then notice in verse 17 how Balak employs a much stronger Hebrew expression (kavah) to curse Israel implying their total destruction, thus indicating Balaam’s hatred for Israel (and his contempt for YHVH). In verse 12, YHVH uses the milder term to let Balaam know that even the mildest curse would not prevail against his people (The ArtScroll Stone Edition Chumash, p. 858).

Do you walk so closely to YHVH in relationship with Yeshua and in his righteousness that you are protected from even the mildest curse directed at your from the enemy? Do you stay under the blood of Yeshua so that no spiritual darts of Satan can pierce your spiritual armor (Eph 6:16; Rev 12:11)? Do you take refuge perpetually under the shadow of the wings of the Almighty (Ps 91:1, 4)? How does the child of YHVH do this every day? Proverbs 26:2 states, “As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.” Do you have any “spiritual doors” open so that the Evil One has “legal” entrance into your life to attack you?

The solution to the problem is to repent by turning from sin and then turn to Yeshua! Obey his Word so that you do not open yourself up to the curses for disobedience as mentioned in Deuteronomy 28.


 

Blessings and curses for Torah obedience and YOU

Leviticus 26:1–46, Blessing and curses based on obedience to YHVH’s Torah-Word. The corollary to this passage is Deuteronomy chapter 28. These judgments come upon a people who have forgotten their Elohim because they have been blessed materially and in their self-sufficiency have forgotten who the source of their blessings is, and that their blessings are contingent upon obedience to YHVH. These principles are universal, yet how we tend to forget the cycles of history that repeat themselves over and over again like the unstoppable turning of giant millstone grinding into powder those who refuse to learn the lessons from the past. Each generation proudly asserts it’s exceptionalism and that, somehow, it’s immune to YHVH’s inexorable and immutable principles of divine judgment. Only in the perfect hindsight of history can we see the fallacy of this assumption. Ancient Israel failed to learn these lessons as have subsequent nations who claimed to follow the Bible.

In the case of America, and Great Britain before her (and other Christian nations as well), there was in former times a national consciousness of core biblical values and, to one degree or another, a public acknowledgement, acceptance of and respect for the God of the Bible. However, as a nation becomes blessed, it reaches an apogee of prominence, power and wealth where it becomes rich and increased with goods and no longer needs Elohim—or so it thinks. It become fat and forgets the source of its wealth and falls into a state of self-sufficiency leading to spiritual blindness to recognize its true spiritual state (recall YHVH’s warning to a lukewarm church in Rev 3:14–22). This can happen to individuals, churches and to whole societies.

Because YHVH loves his people and wants to walk among them, to be their Elohim and to bless them (Lev 26:12), when they disobey him and walk in ways that are harmful to their well-being, like any loving parent, he is forced to discipline them. Again and again he sends them his prophets and watchmen to warn them that they’re on a path of self-destruction. But because their hearts are uncircumcised, they refuse to humble Continue reading


 

The Torah: the Letter Vs. the Spirit & Blessings Vs. Curses

Deuteronomy 28:1–68, Blessings and curses for Torah obedience.

Are the curses for Torah disobedience and the blessings for obedience still applicable in the life of the redeemed believer today, or because “we’re now under grace” are these blessings and curses irrelevant to us? Or, as some preachers teach, Christians now only receive the blessings, and not the curses regardless of whether they violate the Torah or not, since Yeshua took away the curse of the law. What is the answer to this question? The short answer is this: Is the law of gravity still in effect if you jump off a cliff? For a further explanation, see my notes at 2 Cor 3:7.

Justice 19981147

2 Corinthians 3:7, Ministry of death. Is this a reference to the Torah? If so, which aspects? Just previously in verse six, Paul is speaking about the new covenant and the letter bringing death and the spirit bringing life. What is he referring to here? Is the spirit of the Torah-law all that is applicable to the believer today, and not the letter? If so then why did Yeshua in his Sermon on the Mount excoriate the Jews for keeping the letter and not the spirit of the Torah? In fact, he strongly affirmed that his disciples must keep both the letter and the spirit. To keep only the spirit would be tantamount to saying it’s all right to murder as long as you don’t hate the person, commit adultery as you don’t lust in the process, and so on. It is plain to see that his notion is absurd. Yet this is what many Christians believe. We must keep the spirit, but don’t have to keep the letter of the law, and they will use this passage of Scripture to justify their belief. If this is not what Paul Continue reading