Abraham — The Father of the Torah-Obedient

Genesis 26:5, Abraham obeyed [shema] my voice [kol], and kept [also: observe, preserve, guard; shamar, שמר] my charge [mishmereth], my commandments [mitzvah] my statutes [chuqqah], and my laws [toroti]. There are those who teach that the Torah-law does not predate Moses. Not only does this verse disprove that, but it also shows that Abraham kept the Torah-law of Elohim. In a Hebrew lexicon or word dictionary, look up each of these words and study their meanings and how they are used contextually in the Scriptures.

The Torah-Word of Elohim

The Torah-Word of Elohim

My laws [Torah]. The primary meaning of the word Torah (Strong’s H8451, TWOT 910b), according to the Theological Wordbook of the Old Testament (TWOT) is “teaching” (and not “law”). Strong’s Concordance lists the meaning of Torah in this order: “a precept, a statute.” The New Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon defines Torah as “direction, instruction, law” (in that order). According to Strong’s Expanded Exhaustive Concordance of the Bible,

Torah signifies primarily “direction, teaching, instruction” (Prov 13:14). It is derived from the verb yarah [ירה] [meaning] ‘to project, point out’ (3384) and hence to point out or teach. The law of [Elohim] is that which points out or indicates His will to man … Seen against its background of the verb yarah, it becomes clear that Torah is much more than law or a set of rules. Torah is not restriction or hindrance, but instead the means whereby one can reach a goal or ideal.

The TWOT similarly states,

The word Torah basically means “teaching” whether it is the wise man instructing his son or [Elohim] instructing Israel. The wise give insight into all aspects of life so that the young may know how to conduct themselves and to live a long blessed life (Prov 3:1f). So too [Elohim], motivated by love, reveals to man basic insights into how to live with each other and how to approach [Elohim]. Through the law [Elohim] shows his interest in all aspects of man’s life which is to be lived under his direction and care. Law of [Elohim] stands parallel to [the] word of [YHVH] to signify that law is the revelation of [Elohim’s] will (e.g. Isa 1:10).

As already noted, the word Torah originates from the root word yarah ירה (Strong’s H3384), which means “to flow as water, to lay or throw as in shooting an arrow; to point out as if aiming the finger to make a point, to teach.” Another cognate (related word) of the word Torah is the Hebrew word moreh (Strong’s H4175) which means “teacher or archer (as in one who shoots at a target).” Moreh derives from the same Hebrew root word, yarah, as does Torah. Therefore, when one is walking according to the Torah of YHVH Elohim, one is walking in the light of YHVH’s truth, which is hitting the mark of righteousness. Likewise, YHVH’s teachings or instructions are a river of life flowing from his throne aimed at hitting the mark of truth and righteousness. By contrast, the Hebrew word for sin is chata (Strong’s H2298) which means “to miss the mark,” i.e., transgressing the Torah as 1 John 3:4 states, “Sin is the transgression of the Torah.”

 

Three New (short) Videos for Your Viewing Pleasure (hopefully)

The Significant Relevance of Circumcision

This is a quick discussion on the spiritual relevance of both physical circumcision and circumcision of the heart and how it relates to the follower of Yeshua the Messiah.

Did the Law of Moses Pre-Exist Moses?

This quick discussion deals with the common misconception among Christians that the law of Moses originated with Moses. In reality, God (YHVH Elohim) gave it (i.e., his Torah) to Moses who gave it to the Israelites at Mount Sinai, even as he had previously given it to Abraham and those before him.

Hoshana Rabbah — Who We Are

Hoshana Rabbah (short for Hoshana Rabbah Biblical Discipleship Resources) is a ministry dedicated to connecting the gospel message with the Hebraic, pro-Torah roots of the Christian faith. In this video, Natan (Nathan) Lawrence (HRBDR’s founder) discusses HRBDR’s mission.

 

Killer Seeds — the GMO Story and the Torah

What’s the big stir about genetically modified (GMO) foods? The video below discusses the issues of concern.

What does the Torah have to say about genetically modified organisms (GMO) or foods? Leviticus 19:19 addresses the issue. The type of genetic modification of plants and animals that we’re concerned about is that of forcing the DNA of one species into that of another. In reality, it’s a form of man-induced macro evolution where one species takes on the characteristics of another species. Micro-evolution is a natural phenomenon that occurs between like plant and animal species (e.g., diverse kinds of cats, apples, palm trees).This can occur through naturally (called adaptation) and through the human-induced processes of hybridization. This isn’t a bad thing, in most cases. However, there are no examples of macro-evolution in the creation despite evolutionists’ best efforts to prove otherwise. Evolutionists have failed to find the missing links between monkeys and men, or lizards and birds, or slime and amphibians — at least not until genetic engineering came along. Now they can create the missing link. This is not only an affront to the Creator, and goes contrary to the Bible, but it’s the opening of a Pandora’s box of all sorts of unintended evil consequences where man is playing God, while not knowing what the consequences will be.

The ancient biblical writings are amazingly prescient on this issue when the Torah forbids the mixing of dissimilar species (such as seeds and animal species), which were separated in the creation by Elohim, and that he established to reproduce after their own kind.

The Creator simply commands men not to mix diverse kinds (species) without giving the reasons. We are to assume that he knows best whether we understand the technical reasons or not.

Since the recent emergence of the science of genetic engineering and the negative consequences of some aspects of it, perhaps the Creator’s prohibitions against mixing dissimilar species now makes more sense.

Here are the scriptural prohibitions:

  • Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. (Lev 19:19)
  • Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled. (Deut 22:9)

Here are some excerpts from some Bible commentaries on Leviticus 19:19 pertaining to this subject:

  • These practices might have been considered as altering the original constitution of God in creation; and this is the view which the Jews, and also Josephus and Philo, take of the subject.  (The Treasury of Scripture Knowledge on Lev 19:19)
  • Here is, I. A law against mixtures, Lev. 19:19. God in the beginning made the cattle after their kind (Gen. 1:25), and we must acquiesce in the order of nature God hath established, believing that is best and sufficient, and not covet monsters. Add thou not unto his works, lest he reprove thee; for it is the excellency of the work of God that nothing can, without making it worse, be either put to it or taken from it, Eccl. 3:14. As what God has joined we must not separate, so what he has separated we must not join.  (Matthew Henry’s commentary on Lev 19:19)
  • By these laws the observance of the natural order and separation of things is made a duty binding ion the Israelites…as a divine ordinance founded in the creation itself (Gen 1:11, 12,  21, 24, 25). All symbolic, mystical, moral, and utilitarian reasons that have been supposed to lie at the foundation of these commands, are foreign to the spirit of the law. (Keil and Delitzsch on Lev 19:19).
  • God created the world with certain distinct species, and His wisdom decreed that these species remain intact and unadulterated. For man to take it upon himself to alter the order of Creation suggest a lack of faith in God’s plan. Moreover, each species on earth is directed by a Heavenly force, so that the earthly species represents profound spiritual forces. To tamper with them is to cause harm that earth-bound man cannot fathom. (The ArtScroll Stone Edition Chumash on Lev 19:19)
  • …God’s Creation should be permitted to function according to the laws of nature that He instituted, without tampering by man. It should be noted that these laws of mixture are limited to specific matters [i.e., cross-mixing of species], and do not limit the infinite number of alloys or combinations that are so much a part of modern life. To the contrary, man is duty bound to improve the world and, in a sense, “complete” the work of the Creation. (The ArtScroll Tanach Series Levticus Commentary on Lev 19:19)

With regard to GMO foods, there’s the issue of what is biblically kosher or not. If foods are genetically altered, who knows if what one thinks he is eating is actually totally that. Within the milk you’re drinking or the steak you’re eating there may be genes from an unkosher animal.

Now here’s the video:

 

New Video: Tighten Up Spiritually — Self Discipline Is Key to Being an End-Times Overcomer

Maintaining a tighter walk spiritually characterized by self-discipline is crucial to not only surviving the hard times before the second coming, but being a victorious overcomer. Natan encourages the saints to established a more disciplined daily spiritual walk.

 

Blog Scripture Readings for 10/27 through 11/2/13

Aside

Parashat Toldot — Genesis 25:19 – 28:9
Haftarah — 1 Samuel 20:18 – 42
Prophets — Judges 11:1 – 17:13
Writings — Psalms 35:1 – 40:17
Testimony — Matthew 22:1 – 25:30

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 10/27 through 11/2/13.

 

Meet the Remarkable Rebekah

Do you  want to know what kind of woman Rebekah, the wife of Isaac was? Well read this and let it inspire you:

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She was modest with a servant’s heart, selflessness and kind. Genesis 24:11–21 recounts Eliezer’s encounter with Rebecca at the well. He was not interested in a wealthy girl for Isaac. He preferred someone of modest means — the kind who would go to draw water herself, and not have servants do it for her. Eliezer wanted to see how the girl would behave away from her home atmosphere, so that he would have a more accurate perspective of her character. At the well, the girl would be natural and act in accordance with her own character. At home, however her behavior might well reflect the constraints of her family’s orders or expectations. She passed the test, for she spoke only about bringing water for him, and then went on to draw water for his camels. It was second nature to Rebecca that another’s needs should be provided for. This act spoke volumes about her great kindness. That his camels had to be watered was so obvious to her that she saw no need to say she would do it. Unlike the other girls at the well who wasted their time in idle chatter and gossip, Rebecca did her task quickly and without delay. Rebecca acted in a most exalted manner: Continue reading →

 

Give a Shabbat Shalom Shoutout

Shabbat shalom to everyone out there wherever you may be from my family to yours.

This blog has seen phenomenal growth in readership, and we’d like to hear a “Shabbat shalom shoutout” from you.

Please click on the “leave a reply” button (just below this picture) and give us your first name and tell us where you’re from. If you want to add a “Shabbat shalom” greeting, that’d be great too. 

Hope to hear from you.

May YHVH bless you all!

Natan

P.S. I’m going to be home all day today studying the Scriptures (this is the fourth Shabbat of the month when our congregation has “church at home”). This means that I’ll be spending lots of time digging into the Word of Elohim. I’m praying that YHVH will give me some nuggets to share with you all on this blog. If you have some of your own insights from the Scriptures that don’t relate to the blog topics, you can post them anyway by clicking on the “leave a reply” button at the top of this page under the Weekly Blog Scripture Readings dates. Go ahead and give it a shot!

Here's a photo I snapped in front of my house this summer of a beautiful rainbow cloud (the technical term is a "horizontal arc").

Here’s a photo I snapped in front of my house this summer of a beautiful rainbow cloud (the technical term is a “horizontal arc”).