A big thank you from our hearts to those of you have sown financially into this ministry. Your financial gifts are very important. Nothing we do in live is not without cost. To those of you who are being fed spiritually here, please consider giving through the PayPal button on this page. You know all the Bible verses that tell us this is the right thing to do, so I won’t quote them here. Your regular donations are greatly appreciated. Freely we receive and freely we give as per the example of Yeshua. Yet it still takes finances to keep things going. That’s why Yeshua had a money bag. YHVH bless and love you all.
Did Yeshua really say, “Eat Pork…and poisonous frogs and deadly mushrooms” while you’re at it? Yeah right!
Did Yeshua really say that we could eat anything that we could get our hands on and stuff into our mouth as many in the church believe and teach? Let’s use our brains and think this thing out!
Mark 7:19, Thus He declared all foods clean. This phrase is excluded from the KJV, but is included in the NAS, NIV and some other modern translations. Some Bible teachers see this phrase as Yeshua’s endorsement for eating unclean meats such as pork. Even if this phrase were in the original language, Yeshua would never have considered swine to be food—a very non-Jewish concept and out of context with a Torah-adherent society. Furthermore, the Jews in his audience would have strongly reacted against Yeshua saying such a thing. What’s more, earlier in this passage Yeshua upholds the Torah over men’s tradition (Mark 7:6–13), and so Yeshua wouldn’t be teaching anything against the Torah by saying we can eat swine!
Not only that, the context of this passage has nothing to do with eating meat. It has to do with eating bread (v. 2). No mention of meat is made here. Only bread, which in verse two is the Greek word artos meaning “food composed of flour mixed with water and baked.” This has nothing to do with meat. The issue was whether it was mandatory to wash one’s hands before eating bread, which was not a Torah law, but was an extra-biblical Jewish legal law. Period. This is what Yeshua was addressing.
The Hebrew Roots Version, which is a translation from the Aramaic, confirms the KJV rendering of this verse. However, some of the modern texts (e.g. the NIV and NAS) add the phrase to the end of this verse, “In saying this [Yeshua] declared all foods clean.” This variant phrase in the newer English translations is the source of the confusion in the minds of many who read this.
The KJV is translated from the Greek family of manuscripts called the Textus Receptus or Continue reading
The Descendants of Esau Are Ephraim and Judah’s Arch-Enemy in the End Times
The Ancestry of the Modern Arabs
Esau and his army stood in the way preventing Jacob from returning to his homeland. This event is prophetic of what will happen in the end times.
We have already identified who the sons of Jacob are, how they were divided into two camps, or two houses, and two kingdoms (the northern kingdom of Israel and the southern kingdom of Israel). But who are the descendants of Esau?
Many, if not most of the modern Moslems (especially the Arabs) trace their lineage back if not biologically then spiritually to Ishmael, the son of Abraham by Hagar. Islam in its holy book, the Koran, claims that it was Abraham and Ishmael who founded the religion of Islam and built the Kaaba, which is the small building containing a stone that supposedly fell from heaven. This shrine is located in the midst of great mosque in Mecca, Saudi Arabia. Of Ishmael and his descendents, the Bible prophesies in Genesis 16:11–12,
The angel of YHVH said to her further, “Behold, you are with child, And you shall bear a son; and you shall call his name Ishmael, because YHVH has given heed to your affliction. And he will be a wild donkey of a man, his hand will be against everyone, and everyone’s hand will be against him; and he will live to the east of all his brothers.”
The Koran has further twisted the biblical account to teach declare that the patriarchs were Mulims and that Abraham gave the birthright blessing to Ishamael instead Isaac. Both Israelites and Arabs, therefore, believe that they have a right to the Promised Land of Canaan, and, hence, this disagreement roots of the modern Arab-Israeli conflict.
The Scriptures further record that Esau (Edom), the disinherited son of Isaac, also had ought against his brother Jacob, who, in a sense, stole the birthright promise from him. Furthermore, Esau married the daughter of Ishmael (Gen 28:9). Thus, some of Ishmael’s and Esau’s descendants merged becoming a people-group who had a jealous feud with the sons of Jacob or Israel.
The Bible has more to say prophetically about the descendants of Esau, who scripturally are referred to as Edom (Esau’s alternate name) than about those of Ishmael. Edom is portrayed as an aggressive and bloodthirsty people who are opposed to Israel at every step. We will discover what the Scripture have to say about this below.
In the mean time, let’s take a closer look at Edom. Continue reading
Are you going up to Beth-El (the House of El)?

The Temple Mount or the House of El (Hebrew: Beth-El), and the likely spot where the Temple of Solomon stood, and the possible site of the actual holy of holies.
Genesis 35:1–15, Go up to Bethel. Jacob, twenty years earlier, had left Canaan in disgrace fleeing eastward into exile (as his descendants would do generations later), where in captivity to Laban he pays the price for being a deceiver.
In captivity, Jacob prospers and finally is able to return to the Promised Land.
En route westward back to Canaan, he goes through a wilderness experience, as the children of his namesake would do several generations later.
What type of individuals does YHVH not permit and permit to enter into the Land of Promise? The answers are in Hebrews 4:1–11 where the writer speaks of doubt and unbelief, faith, hardness of heart versus resting in YHVH and not in the works of our flesh. (Read it.)
To come home, like the prodigal son, to the home of his earthly parents and to that of his Heavenly Father (Beth-el or House of El) what was required of Jacob? He had to manifest brokenness, humility, a new identity, repentance, and make restitution for past sins committed against others (Gen 34).
Will YHVH similarly break our stiff necks, refine and purify us to become suitable for the Master’s use in his spiritual house? Are you fighting the process that YHVH is working in your life to prepare you for your spiritual Bethel?
Jacob got hit again and again until his carnal will was finally broken, his heart was circumcised and he died to the willfulness of his flesh and scheming to bring YHVH’s will to pass in his life. (Have other notable personages of Scripture tried the same things and had their will broken before they were useful to YHVH? Remember Moses when he murdered the Egyptian? What did YHVH do with him for 40 years?)
Remember, neither the uncircumcised in heart nor flesh will enter into the spiritual house of Elohim (Ezek 44:9), which is the ultimate Promised Land.
Where are you in this spiritual process?
The Promised Land belongs to those (i.e. the seed of Jacob) who pass the wilderness tests of YHVH (Gen 35:12).
Who is that seed? (Read Rom 4:16; 9:8, 11; Gal 3:7, 9, 14, 28, 29.)
Are we not following exactly in our father Jacob’s footsteps leaving our exile and captivity in Babylon (false religious systems, which contains a mixture of both good and evil, see Rev 18:4), returning westward across the Jordan into the land of Promise, to our spiritual inheritance, to the ancient and good paths of the Torah faith (Jer 6:16, 19), which is defined in terms of YHVH’s covenants with Israel (Eph 2:12–14)? Is not YHVH calling out a growing remnant of believers in Yeshua to do just that in our time? Do you see that Jacob’s life is a prophetic road map of what each individual believer must go through to obtain his spiritual inheritance? His life is a prophetic picture of what all Israel, collectively, must go through, as well.
New Video: River of Life (pt 1)—How to Come Out of the River of Death
Shabbat Shalom from snowy Oregon
Jacob learns the meaning of the expression “no pain, no gain”
Genesis 32:24, Wrestled with him. Why did Elohim wrestle all night with Jacob? Why not just wound him early on and save the time and trouble?
What does this teach us about the long-suffering nature of Elohim who will continue to strive with us and our fleshy tendencies and self-reliances until we finally submit to him and recognize that only through him can we have real strength and victory, though we might end up physically lame in the process?
Why the wrestling all night “till the breaking of the day”? What does night and breaking of day represent metaphorically with regard to our spiritual walk? What does this teach us about faith, the struggles of this life and about not giving up until the very end when the blessings and dawning of a new day are about to break forth?
At the end of his struggle, Jacob received the new name of Israel (verse 28). Through this struggle, he took a quantum leap spiritually and became a new man with a new identity.
Has this ever happened to you? Don’t we progress spiritually only out of crisis? “There is no gain where there is no pain,” as the saying goes.
What were the results of Jacob’s struggle? Verse 32 says of Jacob, “as he passed over Penuel the sun rose upon him, and he limped upon his thigh.” Penuel means “faces of El.” Taking a little poetic license (at the drash, allegorical or third level of Hebraic biblical interpretation) here, we could paraphrase this verse as follows: “As Jacob emerged out of the darkness of self-reliance, the face of Elohim shined favorably upon him as he no longer relied on the flesh.” Pause to reflect on this for a moment and take quick stock of your spiritual walk in the light of these words.
Who are some other notable Biblical characters besides Jacob who struggled with trying to achieve their divine mission through human means? How about Abraham with Hagar, Moses when he murdered the Egyptian, Samson, or Peter when he cut off the ear of the high priest’s servant? Can you think of some others? What did these men learn about walking in the Spirit versus walking in the flesh?



