Category Archives: Weekly Scripture Readings

Parashat Pekudei Exodus 38:21-40:38

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Exodus 38:21-40:38

Haftorah Reading

1 Kings 7:51–8:21

Testimony of Yeshua

  • On the ark of the testimony: cts 7:44; Revelation 11:19
  • On the priestly, wedding garments of the saints: atthew 22:12; Ephesians 5:27; Revelation 3:4–5, 18; 19:7–8
  • On the golden band or belt worn by the glorified Yeshua: evelation 1:13
  • On Yeshua, Our Great High Priest, carrying our burdens on his shoulders: atthew 11:28–30; Romans 8:34; 1 Timothy 2:5; Hebrews 7:24–25; 9:11–10:21; 1 John 2:1
  • On the saints’ breastplate of righteousness: phesians 6:14
  • On the 12 tribes of Israel represented in the New Jerusalem: evelation 21:12,19–21
  • On the saints receiving crowns:  Corinthians 9:25; Phil 4:1; 2 Timothy 4:8; James 1:12; 1 Peter 5:4; Revelation 2:10; 3:11 cp. 1 Peter 2:9; Revelation 1:6; 5:10; 20:6
  • On the saints having the name of YHVH written on their foreheads: evelation 14:1, 22:4–5
  • On the saints being holy: omans 6:19, 22; 2 Corinthians 7:1; Ephesians 4:24; 1 Thessalonians 3:13; 4:7; Hebrews 12:14
  • On the saints being spiritual menorahs for YHVH: atthew 5:14–16; Philippians 2:15; Revelation 1:12–13; 2:1
  • On the prayers of the saints being as sweet incense before YHVH’s throne: evelation 5:8; 8:3
  • On the temple of Elohim in heaven: ebrews 9:23–24; Revelation 11:19; 15:5, 8
  • On Yeshua’s sacrifice on the altar for our sins: ebrews 13:10–13; 1 John 2:2; Revelation 13:8
  • On the priesthood: ebrews 5:1–11; 7:1–8:6
  • On YHVH’s glory cloud:  Corinthians 10:1; Revelation 15:8

Outline of This Week’s Parashah

  • —38:21 The Accounting or Sum of the Materials (Gold, Silver and Brass) Used in Constructing the Tabernacle
  • —39:1 Aaron’s Priestly Robes
  • —39:2 The Ephod
  • —39:8 The Breastplate
  • —39:22 The Robe of the Ephod
  • —39:27 Tunics of Linen
  • —39:30 The Golden Head-Plate or Crown
  • —39:33 Moses Inspects the Tabernacle and Its Furnishings and Blesses Them
  • —40:1 YHVH Issues the Command to Set Up the Tabernacle on the First Day of the First Month of the Second Year After the Exodus From Egypt
  • —40:17 The Tabernacle Is Erected
  • —40:35 The Kavod or Glory of YHVH Fills the Tabernacle; The Glory Cloud Leads Israel Through the Wilderness

Study Questions for This Week’s Midrash (Torah Discussion)

1— 38:21, This is the sum of the Tabernacle. Compared to the gold and silver used in the Temples of Solomon and Herod, the amounts listed here in the construction of the Mishkan (Tabernacle) of Moses are insignificant. Both temples fell into enemy hands and were looted and destroyed. Not so with the mishkan. Additionally, the mishkan surpassed both temples in sanctity showing that YHVH places his presence not where there is wealth (or power, prestige, knowledge, acclaim, accolades, credentials), but where there is set-apartness and righteousness. What are your heart motives, priorities and orientation for serving YHVH—for wanting to be a spiritual temple or tabernacle for him to dwell in? Are you seeking to be set-apart and righteous out of a sincere and humble heart or out of a desire for power, prestige, wealth and acclaim in your life and using “sanctification” as an outward facade to look good to others? In 1 Corinthians 1:26–29 we read,

For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called, but Elohim has chosen the foolish things of the world to confound the wise; and Elohim has chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, has Elohim chosen, yes, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.

 2— 39:1, The holy garments for Aaron. The vestments of the high priest (kohen hagadol) are symbolic of the robes of righteousness that saints should be wearing in preparation for the return of the Messiah. Gold symbolizes purity of heart. Blue symbolizes heaven and spirituality. White linen pictures robes of righteousness. White symbolizes purity and Continue reading →

 

Parashah Vayakhel — Exodus 35:1-38:20

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Exodus 35:1-38:20

Haftorah Reading

1 Kings 7:13–26, 40–50

Testimony of Yeshua

  • On violating YHVH commands: ebrews 10:26–31
  • On giving to YHVH’s work:  Corinthians 9:1–15
  • On YHVH’s spiritual temple:  Corinthians 3:9–17
  • On spiritual gifts for the purpose of building up the spiritual house of Elohim:  Corinthians 12:4–11; James 1:17
  • On the ministry of the Tabernacle: ebrews 8:1–5; 9:1–28

Outline of This Week’s Parashah (Torah Portion)

  • —35:1 The Sabbath: No Work, No Fires
  • —35:4 The People to Contribute Materials for the Building of the Tabernacle
  • —35:10 The Israelites Invited to Participate in the Construction of the Tabernacle
  • —35:30 The Master Craftsmen Are Selected: Bezalel (of Judah) and Aholiab (of Dan)
  • —36:1 More Than Enough Workers and Materials Pour In
  • —36:8 The Work of Building the Tabernacle Begins: Making the Curtains
  • —36:19 Making the Cover
  • —36:20 Making the Planks (Walls) of the Tabernacle and Their Components
  • —36:35 Making the Partitions for the Interior
  • —36:37 Making the Screen for the Entrance to the Tabernacle
  • —37:1 Making the Ark of the Covenant
  • —37:6 Making the Cover (Mercy Seat) for the Ark
  • —37:10 Making the Table of Showbread
  • —37:17 Making the Menorah
  • —37:25 Making the Altar of Incense
  • —38:1 Making the Elevation Offering Altar
  • —38:8 Making the Bronze Laver
  • —38:9 Making the Linen Fence Around the Outer Courtyard
  • —38:18 The Screen of the Gate of the Courtyard

Study Questions for This Week’s Midrash (Torah Discussion)

1— 35:2, The seventh day … shall be … a set-apart day. In our journey through the Torah, the subject of the seventh day Sabbath keeps popping up. When YHVH said in Exodus 20:8 to “Remember the Sabbath day to keep it set-apart (Heb. kadosh),” he keeps reminding them of it so that they won’t forget it! What does this tell us about the importance YHVH places on the weekly Sabbath? With each reminder, he gives additional instructions about how to keep the Sabbath. (Quickly review YHVH’s instructions in the Torah up to this point pertaining to the Sabbath: Gen 2:2–3; Exod 16:23–30; 20:8–11.)

2— Exodus 35:3, Kindle no fire…on the Sabbath day. There are several prevailing viewpoints on the exact meaning of this passage. Let’s explore them.

The Orthodox Jews take literally the Torah’s prohibition to kindle no fire on the Sabbath. As such, many do not turn on a light switch or start their cars (i.e., fire in the spark plugs) on the Sabbath for fear of violating this command. To counter balance this viewpoint, the Torah does indicate that the priest lit the menorah in the tabernacle each morning, the Sabbath not excluded (Exod 27:21–21; 30:7). So, for ministry purposes, lighting a fire seems not to be prohibited.

There is also the viewpoint that since the next verse (Exod 34:4) begins YHVH’s instructions to build the tabernacle, the immediate context of the Sabbath-fire passage has to do with not starting fires that pertain only to one’s trade or job—in Israel’s case, their job was the building of the mishkan. Fires would have been needed for tanning hides, working with metal, and possibly bending wood and dying cloth along with other activities.

This we know for certain. On the Sabbath, YHVH’s people are not to bake, cook or prepare food from scratch (Exod 16:23), but reheating food seems not to be prohibited—something that is even permitted in some Orthodox Jewish circles today. What is the bottom line issue here? We are to cease creating on the Sabbath, and cooking food from scratch (as opposed to reheating) changes the chemistry of the food which constitutes creating something (i.e., transforming something from its original state into another state). So fires for cooking would have been prohibited, to be sure. Food must be prepared ahead of time on the sixth day.

Is this Torah command forbidding the lighting of fires for heat and light? Some would say yes, since part of preparing for the Sabbath involves insuring that your heating fire and Continue reading →

 

Let our robes of righteousness speak louder than our words!

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Exodus 39:1, The holy garments for Aaron. The vestments of the high priest (kohen hagadol) are symbolic of the robes of righteousness that saints should be wearing in preparation for the return of the Messiah.

Gold symbolizes purity of heart. Blue symbolizes heaven and spirituality. White linen pictures robes of righteousness. White symbolizes purity and sinlessness. Red represents blood—the blood of Yeshua that cleanses from sin. The high priest wore a belt that represents truth, according to Paul (Eph 6:14). White linen pants represented sexual purity. The white turban represented purity of thought and humility (the opposite of conceit). He wore a gold crown inscribed with the words, “Kadosh l’YHVH” meaning “Set-Apart to YHVH.” The dangling pomegranates represented the fruits of the Spirit of Elohim, which should be manifesting in the life of the saint. The golden bells jingled when the priest walked. As we walk through life, people should hear and see our good spiritual fruits.

All of our actions speak loudly and clearly as to who we are and what we believe. Also, Yeshua said that our words reveal the true condition of our heart (Luke 6:45). How do people really view us? What are we really like when we are alone—our thought life and our words—our secret life? Is there a discrepancy between our secret and public lives? If so why? How set apart and righteous are we … in reality?

If we are called to be a set-apart priesthood then hadn’t we better get busy cleaning up our act and start acting like one?

Jewish tradition tells us that a rope was tied to the leg of the high priest in Second Temple times so that while ministering in the innermost sanctuary of the temple if he was impure and YHVH struck him dead (as happened to Nadab and Abihu, the sons of Aaron, when they offered up strange fire) the corpse could be dragged out by the rope. Doesn’t all this show us that we should take being righteous and set apart seriously? Remember Hebrews 12:14: “Follow peace with all men, and holiness, without which no man will see the Master.”

 

YHVH looks at the heart, not the heart’s “house”

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Exodus 38:21, This is the sum of the Tabernacle. Compared to the gold and silver used in the temples of Solomon and Herod, the amounts listed here in the construction of the Mishkan (Tabernacle) of Moses are insignificant.

Both temples fell into enemy hands and were looted and destroyed. Not so with the mishkan. Additionally, the mishkan surpassed both temples in sanctity showing that YHVH places his presence not where there is wealth (or power, prestige, knowledge, acclaim, accolades, credentials), but where there is set-apartness and righteousness.

What are your heart motives, priorities and orientation for serving YHVH—for wanting to be a spiritual temple or tabernacle for him to dwell in? Are you seeking to be set-apart and righteous out of a sincere and humble heart or out of a desire for power, prestige, wealth and acclaim in your life and using “sanctification” as an outward facade to look good to others? In 1 Corinthians 1:26–29 we read,

For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called, but Elohim has chosen the foolish things of the world to confound the wise; and Elohim has chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, has Elohim chosen, yes, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.

 

The Tabernacle and the “Deification” or Theosis of Man

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The Tabernacle of Moses from its front to back represents one’s progression in their spiritual journey starting with their initial salvation leading to the glorification of the physical body and eternal life in YHVH’s eternal spiritual kingdom. This view is from man’s perspective looking into the tabernacle through the front gate.

From YHVH’s view inside the holy of holies above the ark of the covenant in the glory cloud looking outward, the perspective is different. We’ll discus this in a moment.

In the outer court of the tabernacle, all the rituals and furnishings pointed to death, judgment, to washing or cleansing. These prophetically foreshadowed salvation through Yeshua’s atoning death on the cross, with Yeshua being the door to salvation, acceptance of his death on the cross for one’s sins followed by baptism for the remission of sins. In the set-apart (kadosh or holy) place inside the tabernacle, everything pointed to life, light, food, fragrant incense, the fruits and gifts of the Set-Apart Spirit—or life in a spiritual relationship Continue reading →

 

What value do you place on your love for Yeshua?

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John 12:5, Three hundred denarii. To the natural mind, Judas’ objection to the use of this expensive spice (worth between $30,000 and $50,000 in today’s money) to anoint someone’s feet seems illogical and a total waste. By contrast, from our perspective, we can look backwards historically with perfect 20–20 hindsight and realize that for Yeshua, the Messiah and Savior of the world, he was worth every penny of the spikenard and much more. Yet, from the perspective of Yeshua’s followers, Yeshua’s true identity and mission still weren’t clear. This confusion wouldn’t clear up until after his resurrection and glorification (v. 16). So for some of them, Mary’s act of faith in anointing Yeshua’s feet with a year’s wages of spice seemed to be illogical folly.

This spice, most likely was originally intended for use on Lazarus’ body, whom Yeshua had just resurrected and so was no longer needed for that purpose, at least. It is likely that it was out of gratefulness for resurrecting her brother that Mary performed this act of love and devotion to Yeshua, not realizing that her actions were prophetic in that she was pre-anointing Yeshua’s body for his own burial ten days from that night (v. 7).

Now let us consider the following. We know that YHVH Elohim the Father gave us his greatest love gift by sending Yeshua, his Son, to this earth to live, die and resurrect for our redemption and ultimate glorification (John 3:16). How much do we love Yeshua, and what is the greatest gift we could ever give him, even if those around us thought we were crazy to do so? Have you given him all your heart? Does all that you own belong to him including your life? Would you give away all of your possessions in devotion to him if he asked it of you? Would you literally lay your life down for him as he did for you? How much do you love Yeshua?

 

Exodus 35:1–38:20 Parashah Vayakhel and Exodus 38:21–40:38 Parashat Pekudei

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This is a gospel-oriented Torah study. Our goal is to connect the good news of Yeshua the Messiah (the gospel message) to its Hebraic, pro-Torah roots or foundations. The information given here is more than head knowledge. Understanding and wisdom (the right application of knowledge that is based on truth) is taught thus making biblical truth practical, relevant and applicable to your daily life. The truths of the Bible not only have the power to transform your life here and now for the better, but eventually to take you past the veil of death and into eternity.

This Torah study is subdivided in sections by topic in a magazine format thus making it easy to watch at several sittings.

May you be blessed as you watch this video.

For a free, printable adult and youth Torah study guide on this Torah portion (parashah), please go to http://www.hoshanarabbah.org/parshiot.html