Category Archives: Scripture

Scripture Studies

Is There a Connection Between Sin and Sickness?

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What if any is the connection between the sins we commit and the sicknesses and diseases that come upon us? Much, as the Bible teaches.

First, let’s establish some basic truths.

Everyone will eventually die, so not all sickness is a result of sin (Heb 9:27).

Some sickness isn’t due to sin, but so that YHVH might be glorified when the person is miraculously healed (John 9:2–3).

The purpose of some sickness is for spiritual refinement to bring us to a higher level spiritually as was the case with Job.

In a general sense, pain, suffering and death came upon all men because of Adam and Eve’s initial rebellion against YHVH Elohim in the Garden of Eden. As a result of the “fall of man,” all men have come under this curse and suffer as a result.

Unto the woman [Elohim] said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Gen 3:16–19)

Some sickness is a direct result of disobeying YHVH’s commandments; it’s YHVH’s judgment against that sin. In Exodus 15:26, YHVH speaks about not putting the diseases of Egypt upon his people if they will follow his commandments.

And said, If thou wilt diligently hearken to the voice of YHVH thy Elohim, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am YHVH that healeth thee.

The Torah further makes the connection between sin and sickness when it lists the curses for Torah disobedience in Deuteronomy 28:21–22.

YHVH will make the plague cling to you until He has consumed you from the land which you are going to possess. YHVH will strike you with consumption, with fever, with inflammation, with severe burning fever, with the sword, with scorching, and with mildew; they shall pursue you until you perish.

In Deuteronomy 7:15, YHVH again mentions not afflicting his people with the sicknesses of Egypt if they will obey his Torah-commandments.

And YHVH will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

The Bible indicates a direct relationship between sin and healing in Psalm 103:3,

Who forgiveth all thine iniquities; who healeth all thy diseases…

“Leprosy” or the infectious skin disease the Torah refers to as tsaraat (Lev 14:34) was a judgment from YHVH against several specific sins.

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession…

In several instances in the Scriptures, we read that tsaraat was a direct result of a specific sin. In the case of Miriam, it was the sin of pride and rebellion against spiritual authority and using her tongue in an evil manner against YHVH’s spiritual authority (Num 12:1, 9–10). In the case of Gehazi, he became leprous because of greed and lying (2 Kgs 5:20–27). Uzziah, the king of Judah, became leprous because of his pride and rebellion against YHVH when he dared to violate the Torah by burning incense in the temple (2 Chron 26:16–23).

Envy can bring on bone diseases. Envy can also refer to “jealousy and sexual passion.”

A sound heart is the life of the flesh: but envy the rottenness of the bones. (Prov 14:30)

Sexually transmitted diseases are a direct result of sexual promiscuity and idolatry, and is a judgment from Elohim against those who engage in such ungodly practices.

For this cause Elohim gave them up unto vile affections: for even their women did change the natural use into that which is against nature: and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. (Rom 1:26–27)

Yeshua, on several occasions, equates sin and healing. That is to say, he viewed forgiveness of sin and healing of disease as synonymous concepts. To him, the sickness was a result of sin.

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? (John 5:24)

Yeshua shows that illness can be a direct punishment for sin, as well, when he states that a man whom he had just healed was sick because of his sin.

Afterward Yeshua findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. (John 5:14)

YHVH’s laws of judgment against sin are still in operation even in the so-called “New Testament era of grace.” YHVH struck down and killed Annaias and Sapphira because they lied to the apostles and the Spirit of Elohim (Acts 5:1–11).

Paul confirms the truth that there is still a correlation between sin and sickness when he states that some within the body of Yeshua get sick and die because of sin. Illness is a direct punishment for sin. Paul teaches that this can occur when a believer doesn’t have the proper fear and respect for YHVH Elohim and those things which are set-apart of kadosh such as blood and body of Yeshua as symbolized in the Passover communion service by the bread and the wine.

For I have received of the Master that which also I delivered unto you, that the Master Yeshua the same night in which he was betrayed took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Master’s death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Master, unworthily, shall be guilty of the body and blood of the Master. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Master’s body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Master, that we should not be condemned with the world. (1 Cor 11:23–32)

When trials of our faith fall on us including sickness and disease, Scripture instructs us to receive it with joy realizing that this is occurring for our spiritual refinement. We are to then ask YHVH for wisdom presumably to help us to understand why the trial is occurring, so that we can repent of sin and learn from our mistakes.

My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of Elohim, that giveth to all men liberally, and upbraideth not; and it shall be given him. (Jas 1:2–5)

Let us not forget that whom our Father in heaven loves he chastens. Sickness often is a form of loving chastisement or discipline from YHVH Elohim,

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of YHVH, nor faint when thou art rebuked of him: for whom the YHVH loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, Elohim dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. (Heb 12:5–13)

 

The Gospel Message in the Red Sea Crossing

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Exodus 14:22, The children of Israel went. According to Jewish tradition (e.g. in The ArtScroll Stone Edition Chumash commentary on verse eight), the crossing occurred on Nisan 21 (or the Month of the Abib, which is the first month of the biblical calendar occurring in the early spring), which is the last day of the Feast of Unleavened Bread, even though the Scriptures don’t explicitly say this. The Jewish sages deduce this from the chronology of events leading up to the crossing. On the fifteenth day of the first month, they reason, Israel left Egypt and traveled from Rameses to Succoth. On the sixteenth day, they traveled from Succoth to Etham, and on the seventeenth from Etham to Pi-hahiroth. Then on the eighteenth it was reported to Pharaoh that Israel had been gone for three days. On the 19th and 20th Pharaoh mustered his army and pursued Israel, and on the twenty-first day of the first month Israel crossed the Red Sea, which was the last day of the Feast of Unleavened Bread.

The Red Sea. The Israelites went through the midst of the Red Sea. Like the killing of the Passover lamb and the painting of his blood on the door posts, the crossing of the Red Sea prophetically pointed forward to the message of the gospel and the steps a disciple of Yeshua must take in his spiritual journey. Paul states in his letter to the believers in Corinth,

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Messiah. (1 Cor 10:1–4)

The Israelites going through the Red Sea is a prophetic picture of baptism for the remission of sin of the new believer. Red reminds us of the blood of Yeshua that cleanses sinners of sin. Moreover, sea water is salty and salt is a biblical symbol representing cleansing, purification, preservation and eternity and all of which point to the efficaciousness of Yeshua’s atoning blood on behalf of the redeemed saint.

Now let’s look at Israel’s Red Sea passage in light of its larger gospel message context. While back in Egypt, YHVH sent Moses the evangelist to the Israelites with the message of redemption from their Egyptian slavemasters. To be spared from Eloim’s judgments against sin, all the Israelites had to do was to believe the evangelist (i.e. the preacher of the gospel message) when he told them to kill a lamb and to put its blood on the doorposts of their houses (i.e. have faith in the shed blood of Yeshua the Messiah who died on the cross to set us free from the penalty of our sins). This they did, and they were spared Elohim’s judgment against sin. Next, they had to put leaven (i.e. a picture of sin) out of their houses (a picture of their lives), eat unleavened bread (i.e. a picture of accepting Yeshua unconditionally) and leave Egypt (i.e. a picture of leaving behind the world’s ways and lifestyles). The next thing they had to do was to go through the Red Sea (i.e. a picture of baptism for the remission of sins). There are more steps to follow (e.g. finding water to drink at Marah, coming to the desert oasis of Elim, receiving manna from heaven and water from the rock) that all point prophetically forward to the message of the gospel at work in the believer’s life, but we’ll discuss these one by one as we proceed.

 

 

An Encouraging Message from the Unjust Judge Parable About Persistent Prayer

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Luke 18:2, A judge. In this parable of the Persistent Widow and the Unjust Judge, Yeshua is using a Hebraic form of reasoning or argument called kol v’khomer where a point is made from a lesser weight argument, logically-speaking, to heavier weight one. In other words, if premise A is correct, then how much more so is premise B correct?

In the Jewish religious thinking of the first century, this is one of the seven laws of biblical interpretive laws of Hillel the Great (ca. 32 b.c. to a.d. 7) who was one of the greatest Jewish religious leaders of Yeshua’s day and a main leader of the sect of Pharisees. (Hillel was also the grandfather of Gamaliel the elder, the mentor of Paul, the apostle, Acts 5:34; 22:3.)

In this parable, Yeshua is making the point that if an ungodly, secular judge who cares little about the needs of a widow will grant her wishes because of her persistent pleas for justice against her enemies, how much more will Elohim hear and answer the prayers of his elect saints who have faith in him and cry out to him continually to avenge them of their enemies.

A day of judgment is coming when the scales of justice will be balanced in favor of the saints of the Most High Elohim, the Just Judge of the universe. Certainly Elohim presently attends to the needs of his servants and gives them victory over their enemies in many small ways. But many believers are still suffering greatly at the hands of the wicked who don’t fear Elohim.

The day is coming, however, when YHVH will move with a mighty hand and universally avenge his servants of all their enemies small and great. Until then, the righteous martyrs continue to cry out asking Elohim, “How long, O YHVH, holy and true until you judge and avenge our blood on those who dwell on the earth?” (Rev 6:10). His answer to them is to wait just a little longer (verse 11), for the great day of YHVH’s wrath, the wrath of the Lamb, which is coming upon the wicked (verse 17) is coming soon. Until then, YHVH promises to never leave nor forsake his servants (Heb 13:5), so be strong in him!

 

Understanding the Second Exodus

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The concept of the Messianic Age in Hebraic thought involves an understanding of the first and final redemptions, which are two separate events. The first redemption or first exodus occurred when the Israelites obeyed the Word of Elohim and placed the blood of the lamb on the door posts of their homes resulting in YHVH delivering them out of Egypt. It is understood by redeemed believers that Israel’s exodus from Egypt was prototypical of one’s placing their faith in Yeshua (the Lamb of Elohim) who redeems them from sin’s death grip through his shed blood at the cross, and then leads them out of their spiritual Egypt of sin and worldliness toward the promised land of a new spiritual life in Messiah Yeshua.

By contrast, the final redemption or second exodus is a series of events that will occur at the end of the age prior to the return of Messiah Yeshua at the beginning of the Messianic Age (or Millennium).

For those who have placed saving faith in Yeshua the Messiah, at the final redemption, the redeemed believers will receive their spiritual or glorified bodies at the resurrection of the dead, which occurs at the second coming of Yeshua. After that, they will rule and reign Continue reading →

 

Atheist Organization Targets White House Bible Study

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More Persecution of Christians in America!

These God-hating atheists (they’re really closet satanists!) care nothing about religious liberty, free speech, live and let live, freedom of assembly, are another personal and inalienable freedoms. They hypocritically demand these freedoms for themselves, but attempt to forbid them for anyone who follows the Bible. That’s how full of blind arrogance and hypocritical hatred they are. They are of their father the devil who, Yeshua said, was a liar and a murder from the beginning who comes to kill, steal and destroy.

Please pray that those in our government who participate in these Bible studies will boldly rise up against these wicked evil doers, and that YHVH Elohim will confuse their efforts and, if necessary, bring judgment agains them.

 Let God arise, let his enemies be scattered: let them also that hate him flee before him.  As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice. (Ps 68:1–3)

Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? (Ps 94:16)

The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; which will not hearken to the voice of charmers, charming never so wisely. Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD. Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.  As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun. Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath. The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth. (Ps 58:3–11)

From https://www.christianheadlines.com/blog/atheist-organization-targets-white-house-bible-study.html

Amanda Casanova | Religion Today Contributing Writer | Tuesday, January 23, 2018
Atheist Organization Targets White House Bible Study

ATHEIST ORGANIZATION TARGETS WHITE HOUSE BIBLE STUDY

 

The Freedom From Religion Foundation and Citizens for Responsibility and Ethics in Washington is suing the U.S. Department of Housing and Urban Development over information about a weekly cabinet bible study.

The suit comes after the group had asked for Freedom of Information Act requests to agencies led by Cabinet secretaries who attend the weekly bible study. A press release says the FFRF wants to investigate how government resources are being used and if employees in the agency feel “coerced into organizing and even participating in the event.”

The Bible study is for cabinet secretaries only. Employees do not attend the studies, according to CBN News.

The FFRF and CREW filed suit when HUD refused to waive fees for the FOIA requests. HUD provided responses to the requests but said the fees were needed because the records were “not in the public interest or related to HUD operations or activities.”

The leader of the bible study is Capitol Ministries founder Ralph Drollinger, who has led the studies for years.

Drollinger said the FFRF could find the materials discussed at the studies at his site, www.capmin.org. He also said all related Bible study expenses are paid by Capitol Ministries.

Cabinet secretaries who attend the Capitol Ministries Bible Study include Attorney General Jeff Sessions, CIA Director Mike Pompeo, Education Secretary Betsy DeVos, HUD Secretary Ben Carson and Energy Secretary Rick Perry.

 

My final word (I think) on circumcision as it relates to Passover

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I got this email question from a truth seeker today. It’s one I’ve been asked many times. It’s a hot potato subject, to be sure. Some will read my answer and disagree. That’s fine. Frankly, I don’t really care. I’ve moved on to bigger issues!

After years of deliberation and after taking everything into consideration from Genesis to Revelation on the subject, this is where I’ve landed on the issue of circumcision being a requirement in order to keep Passover properly (i.e. according to the letter of the law of Torah).

First the question, then my answer.

Shalom Pastor Natan,

I’ve been learning to walk in the Torah for a little over a year now. One of the most confusing aspects of it for me has been Galatians. I’ve been listening to your teaching on it as well as Corner Fringe Ministries’ ongoing study, and it’s helped me quite a bit. But you mentioned in Part 1 of your series that you won’t get into the matter of circumcision for Passover. With Passover coming up, I’d really like to know your thoughts on that. I know that circumcision is not necessary for salvation, but it is for keeping Passover (Exodus 12:43-49). Since we are instructed to keep the Passover (1 Corinthians 5:8), should uncircumcised followers of Yeshua abstain from it until they are ready to do that?

Hello S—,

I think you answered your own question. Physical circumcision is not a salvation issue. Yeshua commanded us to keep Passover at his last supper. (“Do this in remembrance of me.”) End of discussion.
Yes, I know what Exod 12:43–48 says about circumcision being a requirement for the Israelite males to properly keep Passover per the Torah, and whoever wasn’t circumcised couldn’t keep Passover and thus would be cut off from Israel. Some well meaning people will disagree with me here. But being cut off from a physical nation for not being circumcised hardly equates with losing one’s salvation because they aren’t physically circumcised when they do Passover. It’s apples and oranges here. To be part of the physical nation of Israel, you had to have the birth certificate, if you will, or the national passport or ID card. That happened to be physical circumcision—at least for the guys. So what was the criteria for women? Good question. How about “your Elohim will be my Elohim and your people will be my people…?” Seemed to have worked for Ruth the Moabitess. After all, she became an ancestor of the Jewish Messiah! (And don’t forget Rahab the harlot of Jericho who also accepted YHVH Elohim, was grafted into the nation of Israel and who is also in the lineage of Yeshua!) She wasn’t physically circumcised, obviously, but she was heart circumcised, to be sure. So heart circumcision is the highest common denominator to be reached for here, not physical circumcision.
So let me get this straight. Physical circumcision for men was  the requirement for Israelite men to be part of Israel, while heart circumcision for Gentile women was their requirement for being part of Israel. What gives here? Obviously, the physical circumcision was the national ID card for a man to be part of the physical nation of Israel. But Moses in three places talked about how YHVH really desired heart circumcision; that was really his highest ideal and criteria for membership in Isreal. This seemed to work for Ruth (and Rahab), and it was obviously acceptable to Elohim. So why not now?
Look, I’m all for physical circumcision. Thankfully, it’s not something I have to worry about. My Hebraic parents took care of that for me when I was eight days old 58 years ago.
There is a blessing for being circumcised physically. If I weren’t already, I’d get it done. It’s pleasing to Elohim and it shows that one is zealous and passionate to obey all of YHVH’s commandments. Besides, your local urologist will do it for just a few hundred dollars and you’ll drive yourself home afterwards and after a week or two you’ll be healed and fine.
Paul was both for and against circumcision. As a requirement for salvation, he was totally against it. As an act of loving obedience, passion and devotion to Elohim, he was for it. It showed that one had a zeal for being part of Israel. What’s wrong with that? We’re now the Israel of Elohim (Gal 6:16). There’s still nothing wrong with being physically circumcised. It must be a good thing, especially now since so many God and Bible hating secular humanistic libtards are against it!
Bottom line: In ancient Israel, and as a requirement for keeping Passover, it was necessary to separate out those who were serious about being a part of the physical nation of Israel. That one act separated the imposters and wolves in sheep’s clothing wannabes from those who were really zealous for Elohim and Torah. After all what imposter would really want to go through the ordeal of circumcision in the days of flint knives and no anesthetic? Let’s get real! For the Israel of the one new man (Eph 2:11–19), the Israel of Elohim (Gal 6:16) we now have confession of sin, repentance, public confession and acceptance of Yeshua and baptism followed by receipt of the Spirit. Cultural and spiritual conditions and contexts have changed from the Passover in Egypt till now.
Does any of this make sense? I hope so.
 

What Is Your Elohim-Given Spiritual Gift and Are You Using It?

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The Seven Innate Motivational Spiritual Gifts of Romans 12

The Epistle to the Romans chapter 12 verses six through eight list seven heavenly gifts that Elohim the Creator givers to humans. According to Paul, the author of Romans, Elohim has given one or more of these gifts to every human ever born (Rom 12:3). All humans are born with one or more of these gifts. These gifts can be used for good, if motivated and informed by the higher influences of the mind, will and Spirit of Elohim, or they can also be used for selfishness and evil if motivated and under the control of the lower influences of the world, the flesh and the devil. A human can also use these gifts while under the influence of both the upper and lower influences.

These divinely imparted gifts are referred to as both motivational or redemptive gifts. Motivational because when they are understood and used properly, they motivate both the gifted person and the recipient of the gift upward spiritually. Redemptive because when they are used as the Creator intended, they will help to bring people into a spiritual relationship with Elohim through Yeshua the Messiah­ their Heavenly Redeemer and Savior.

Of spiritual gifts imparted to humans, the Bible tells us:

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. (1 Pet 4:10)

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.  For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us… (Rom 12:1–6)

The seven innate motivational gifts are listed in Romans 12:6–8. They are prophecy, service, teaching, exhortation, giving, leadership, mercy or (otherwise described) perceiving, serving, teaching, encouraging, giving, ruling, and mercy.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; or ministry, let us wait on our ministering: or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. (Rom 12:6–8)

These seven innate motivational gifts are different than the gifts of the Yeshua, the Son, (Eph 4:7–11), and the gifts of the Spirit (1 Cor 12:7–10). The Romans 12 gifts are from the Father (Rom 12:3). The innate motivational gifts were given to each person at birth. The gifts of the Spirit are given once one has been baptized in the Spirit of Elohim as a result of a spiritual relationship with Yeshua the Messiah.  We will say more about the purpose of these gifts below. The Ephesians chapter four gifts, which are often referred to as “the fivefold ministry” are specific ministry or leadership offices existing within the congregation of the saints or body of Yeshua. One can grow into the Ephesians chapter four ministry office-gifts through the proper use and spiritual development of the innate motivational gifts. This occurs when one recognizes they are being called by Elohim to be either an apostle, prophet, evangelist, pastor or teacher and this calling is confirmed by one’s spiritual elders. During a period of discipleship and training, one can learn to function in their ministry office-gift on their own, and hopefully raise others up to do the same thus continuing the spiritual process.

The Purpose of Spiritual Gifts

The purpose of all the motivational gifts is to help guide a person into their divine calling, so that they can function accordingly within the spiritual body of Yeshua (Rom 12:4), and to promote oneness with the body.

For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. (Rom 12:3–4)

The purpose of the five ministry office-gifts that are listed in Ephesians four is to emulate and replicate Yeshua’s work on the earth. Their purpose is to edify, unify, mature and Continue reading →