Category Archives: Scripture

Scripture Studies

Yeshua on the “Pre-Tribulation Rapture” Doctrine

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Matthew 24:29, 31, Immediately after the tribulation…gather the elect. Perhaps no other verse in the Bible disproves the pre-trib rapture theory better than this one.

Here Yeshua clearly states that the gathering of the saints to meet Yeshua as he is coming in the clouds occurs not only after the tribulation, but after the great tribulation (v. 21).

The tribulation and great tribulation are separate events from the wrath of Elohim, which John describes as being part of the seven trumpet and seven bowl judgments (Rev 6:17; 11:18; 15:1; 16:1).

 

The Powerful Influence of a Godly Woman

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Genesis 28:1–2, Then Isaac called Jacob. By this time, it appears that Isaac had had a change of heart concerning Jacob. He was no longer angry with Rebekah and Jacob for their scheming , just acquiescence and acceptance of the fact that his younger son was YHVH’s choice to carry on patriarchal lineage and covenant.

This change of mind was no doubt do to Rebekah’s positive influence on Jacob in helping him to determine Elohim’s will.

The power and influence of a godly and righteous woman on a man’s life for good is not to be underestimated.

Conversely, what is the negative influence on a man’s life of an ungodly, carnally motivated woman?

It is better to dwell in the wilderness, than with a contentious and an angry woman. (Prov 21:19)

 

Live to eat or eat to live?

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Genesis 27:4, Make me savory food. Sometimes when a person is of extreme age and is, to one degree or another, physically incapacitated from performing the functions of a normal life that produce pleasure and fulfillment, eating becomes the high point of their daily life because of the pleasure it brings.

Perhaps this was the case with Isaac.

As such, the simple act of the consumption of food can even overshadow even one’s spiritual walk.

An older person must guard against this and maintain their spiritual relationship with Elohim to the very end as best they can.

 

What kind of faith do you have? Active, Passive or Presumptive…

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Genesis 27:1–32, Rebekah and Jacob’s scheming. How often do we take matters into our own hands to “help” YHVH out in fulfilling his promises for our life. Where is the faith in that? (Read Psalm 37:3–7, 23–24, 34.) Analyze the actions of your life on the basis of these words. Consider the following concepts of faith:

  1. Dynamic or Active Faith: A person with this kind of faith knows when to move ahead and when to wait.
  2. Passive or Inactive Faith: A person with this kind of faith never moves, but always sits idly by waiting for things just to happen on their own.
  3. Presumptuous or Impetuous Faith: A person with this kind of faith always moves and never waits.

Which kind of faith did the faith heros of Scripture evidence? What kind of faith do you have?

 

The Eight Blessings and Eight Curses of Yeshua

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Matthew 23:13–33, The Eight Woes. There is a one-to-one correlation between the eight benediction of the beatitudes of Matthew 5:3–12 and the eight maledictions or woes Yeshua pronounces on the hypocritical religious leaders of his day in Matthew 23:13–33.

  1. The kingdom of heaven is opened to the poor, humble or contrite in spirit (Matt 5:3), while the door to kingdom of heaven is shut by and to the prideful and exclusive religious hypocrites (Matt 23:13).
  2. Those who mourn will be comforted (Matt 5:4), while greedy and pretentious religious hypocrites bring grief and sorrow to those they rule over (Matt 23:14).
  3. The meek will inherit the earth (Matt 5:5) versus religious zealots who compass the earth to expand their own kingdoms to make new converts, all of whom are shut out of the kingdom of Elohim and will inherit hell (Matt 23:15).
  4. Those who hunger and thirst for true righteousness will be filled (Matt 5:6) versus those who pursue a false, man-made religious system that involves twisting YHVH’s word for their own carnal purposes (Matt 23:16–22).
  5. The merciful will obtain mercy (Matt 5:7), while the religious hypocrites major in spiritually minor things and overlook mercy and the weightier matters of the Torah (Matt 23:23–24).
  6. The pure in heart will see (the heart of) Elohim (Matt 23:8), while hypocritical religionists put on an outward or superficial show of “purity,” but in reality, they overlook and neglect the inward purity of the heart. This equates to Torahlessness, which is equivalent to spiritual blindness and misses the heart of Elohim (Matt 23:25–26).
  7. The peacemakers will be called the sons of Elohim (Matt 5:9) versus Torahless religious hypocrites whose actions cause strife, confusion leading to spiritual uncleanness and death, which is the opposite of peace or shalom,which is physical and spiritual well-being in all areas of life (Matt 23:27–28).
  8. Those who are persecuted for righteousness’ sake will inherit the kingdom of Elohim (Matt 5:10–12) versus religious hypocrites, while claiming to be followers of Elohim, are themselves the persecutors of YHVH’s righteous saints (Matt 23:29–33).
 

Was Abraham saved by faith or by works or both?

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Genesis 26:5, Because. Based on Paul’s teaching in Romans 4, we see that the Abrahamic Covenant is the model for salvation, which is salvation by grace through faith leading to or resulting in good works or righteousness (Eph 2:8–10).

From this verse, it might appear the Abrahamic Covenant wasn’t a faith-based covenant at all, but a works based one. In other words, Abraham had to do something to be counted righteous or to come into good standing with Elohim—a concept which is commonly referred to as “earning one’s salvation through one’s good works.”

The fact is that in the Abrahamic Covenant, Abraham only had to have faith and believe in YHVH to be justified or to be considered righteous by Elohim (Gen 15:6). It was on this basis that YHVH granted him “salvation.”

But this initial step of faith on Abraham’s part and the righteousness Elohim attributed to him was but the first step in Abraham’s faith walk. From that point, he had to walk out his faith and continue trusting YHVH (see also Gen 19:5).

The apostolic writers present the idea that one’s spiritual journey is a walk, not a one time event that occurs at the beginning of that walk. Our faith walk is more than just mental assent with a few emotions thrown in for good measure. It’s more than just following the golden rule about loving our neighbor in some nebulous sort of way. It involves faithfulness to YHVH’s instructions. James clearly states in his epistle that this is how one demonstrates the legitimacy of one’s faith when he declares that faith without works is dead (Jas 2:18, 20, 26; see vv. 12–26 for context).

Abraham demonstrated his faithfulness by his obedience to YHVH’s Torah or YHVH’s Word or voice. Furthermore, as a result of this obedience, YHVH promised to bless him beyond simply being granted initial salvation or righteousness.

This two-step approach or model still holds true in the Testimony of Yeshua. One is saved or delivered from the wages of their past sin (Rom 3:25), which is death (Rom 6:23) by their faith (initial salvation), and then one ceases from that sin by continuing in the good works of Torah obedience (Eph 2:8–10).

Moreover, Yeshua and the apostolic writers in numerous instances reveal that future rewards (both temporal and eternal rewards) come as a result of one’s good works (e.g. Matt 5:19). The ultimate reward is being granted eternal life and inclusion in the family of Elohim.

 

What is the difference between the Torah and the law of Moses, if any?

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This question from on of our loyal readers just came in about my recent post on Acts 15.

Great teaching Natan, but one question…I never thought of there being both a Torah law and a law of Moses that was custom rather than law. So circumcision isn’t a Torah Law but Law of Moses that is a custom rather than law. How does one tell the difference between what Moses commanded that is a Torah law and what he commanded as his customary law? Referring to this: ” Rather, what he was referring to was the customs Moses established (which become known as the law of Moses), which exceed the basic requirements of the Torah. In this case, it was the custom the circumcision as a requirement for inclusion in the nation of Israel and is based on the Passover requirements found in Exod 12:43–49. “

Here is my response—

What is the difference between the Torah and the Law of Moses?

Is there a difference between the Torah and the law of Moses? Technically, no, since the Scriptures use the terms law of Moses and the law (i.e. Torah) interchangeably in many places.

However, many people think that the law of Moses or the Torah originated with Moses. I have emphatically taught over the years, and the Scripture is clear on the fact, that the Torah didn’t originate with Moses, but from eternity or from heaven where Elohim exists. How can we assert this? This is because the Torah is a reflection of the heart, mind, will and righteous character of Elohim. It is spiritual and is thus eternal as Paul states in Romans 7:14.

At the same time, and in a sense, Moses is the originator (by the hand of Elohim) of the law of Moses as a opposed to the eternal principles of the Torah, which, again, are a reflection of the heart, will, character, holiness and righteousness of Elohim. What do I mean? Moses is the first person to have written the Torah down (perhaps that’s one reason he needed to be educated in Egypt, so he was capable of such a task). He put the Torah into a form that had not existed before: a national constitution for a physical nation state. For the first time, he codified the Torah or turned it into a written legal code. This was necessary because Israel was now a nation with physical borders and not just a large nomadic family or tribe. As such, Israel needed a system of written laws by which to govern their nation. Therefore, Torah had to be expanded and more clearly defined, if you will, to meet those requirements. The laws of Elohim had to be specifically spelled out and put into a written form. In this form, political leaders, judges, priests and people would know what the law was, so that could be studied, obeyed and adjudicated. Furthermore, the nation could pass no new laws that in any way would contradict the Written Torah, which was the supreme law of the land.  

Consider this. The principles of the Torah are eternal, spiritual and endless because Torah Continue reading →