Besides the Bible commanding the saints to do so, why do we “afflict our souls” (i.e., fast) on Yom Kippur? What are the spiritual benefits? How does it bring you closer to and in unity with your Creator and your fellow man? Why should fasting be part of your spiritual growth regimen? Learn how fasting makes your spirit man stronger and your flesh nature weaker — all in this video.
What Is Fasting?
It [the Day of Atonement or Yom Kippur] is a day to afflict your souls (Lev 16:29 and 23:27) or literally “to humble ourselves.” The word afflict is the Hebrew word anah (Strong’s H6031) meaning “to oppress with the idea of humility or meekness in mind coupled with the idea of a suffering life rather than with one of worldly happiness and abundance” (The Theological Wordbook of the Old Testament, vol. 2, p. 682). The JPS Jewish Study Bible translates the phrase afflict yourselves as “you shall practice self denial.” Although this verse does not specifically mention fasting as a component of Yom Kippur, Jewish understanding on the term afflict your souls is firm that this refers to fasting (the ArtScroll Tanach Series Vayikra/Leviticus Commentary, p. 404). With this view in mind, the pre-eminent nineteenth-century Orthodox Jewish sage, Samson Raphael Hirch in his commentary translates afflict your souls as “starve your vital spirits” (The Penteteuch-Leviticus, p. 678). However, there is a scriptural link to be found between afflicting one’s soul and fasting (i.e., abstaining from food). That link is to be found in Isaiah 58, which some Bible commentators believe is a reference to Yom Kippur. In verses three and eight, the terms afflict [one’s] soul and fast are used synonymously. The word for fast is the Hebrew word tsuwm (Strong’s H6684) meaning “to abstain from food.” We also see the connection between fasting and afflicting the soul in Psalm 35:13 where David states, “I humbled/afflicted my soul with fasting.”
Additionally, rabbinical thought teaches that Leviticus 23:27 suggests five afflictions that one must endure on Yom Kippur: no eating and drinking, no washing oneself, no anointing oneself, no wearing leather shoes, and no cohabitation. It is suggested that these five afflictions correspond to the five times the term soul/nephesh are found in this passage (i.e., verses once each in 27 and 29, twice in 30, and once in 32; see Baal HaTurim’s commentary on Lev 23:27).
Christian commentators, Keil and Delitzsch begin to connect the dots for us as to why fasting is tied to atonement. We read, Continue reading
In this video, I discuss Yom Teruah vs. Rosh Hashanah, the end-time prophetic implications of YT relating to the resurrection and second coming, and everything you want to know about the shofar including how it was used historically, why you should have one, how the shofar is at the center of the YT celebration.
On the evening of Saturday, September 7, 2013, the first sliver of the new moon will be spotted in the land of Israel, thus signaling the first day of the seventh month of the biblical calendar and the biblical feast of Yom Teruah or the Day of Shofar Blowing/Shouting. (If you’d like to learn more about the biblical calendar versus the traditional, non-biblical, Constantine-approved calendar of ca. A.D. 360 used by the modern rabbinic Jews, please see my studies on the subject at http://www.hoshanarabbah.org/teaching.html#feast.)
Happy Yom Teruah!
Yom Teruah—The Beginning of the Fall (End-Time) Harvest
Yom Teruah or the Day of Shouting; the Shofar Blasts (commonly called “Rosh Hashana”) occurs at the end of the summer months and marked the beginning of the fall harvest or festival season for the ancient Hebrews. Prophetically, the summer months between the spring feast of Shavuot/Weeks (Pentecost) and the fall feast of Yom Teruah is a spiritual picture of what is often called the “Church Age,” which is the period of time from the Feast of Pentecost in Acts 2 until the return of Yeshua the Messiah at the end of the age and lasting for approximately 2000 years. For many, especially those living in hotter climes, summer is a time of leisure, vacation, weariness and fatigue due to the excessive heat. Likewise, many Bible believers have fallen asleep growing spiritually weary while waiting for the return of the Messiah. Yeshua discusses this issue in the Parable of the Ten Virgins (Matt 25) who all grew weary and fell asleep awaiting the coming of the Bridegroom (Yeshua).
This all changes on the first day of the seventh month of the biblical Hebrew calendar when off in the distance the sound of a shofar blast suddenly pierces the atmosphere and registers in the eardrums of those who have fallen asleep. Not only does this shofar blast signal the beginning of the seventh month when the new crescent moon is sighted, but it announces the return of the Bridegroom (Yeshua) coming for his bride (the virgin saints). Continue reading
Happy Yom Teruah — September 8, 2013 (on the biblical visible new moon calendar)
This video shows you how to prepare spiritually for the fall biblical festivals, and for the second coming of Yeshua (Jesus) to which they prophetically point.
This year, the biblical festival of Yom Teruah (the Day of Shofar Blowing or Shouting or “Rosh Hashanah”) will likely be on Sunday, Sept. 8 according to the ancient biblical Hebrew calendar. This festival is a prophetically pictures the beginning of the events that will surround the second coming of our Lord, Yeshua the Messiah. It is time to get ready, for no man knows the day or the hour of the King’s coming!
“Arise thou that sleepest, and arise from the dead, and Messiah shall give thee light.” (Eph 5:14, also 8–16)
Yom Teruah or the Day of Shouting or the Shofar Blasts (commonly called “Rosh Hashanah”) occurs at the end of the summer months and marked the beginning of the fall harvest and biblical festival season for the ancient Hebrews. Prophetically, the summer months between the spring Feast of Weeks (Heb. Shavuot or Pentecost) and the fall feast of Yom Teruah is a spiritual picture of what is often called the “Church Age,” which is the period of time from the Feast of Pentecost in Acts 2 until the return of Yeshua the Messiah at the end of the age and lasting for approximately 2000 years. For many, especially those living in hotter climes, summer is a time of leisure, vacation, weariness and fatigue due to the excessive heat. Likewise, many Bible believers have fallen asleep spiritually growing weary while waiting for the return of the Messiah. Yeshua discusses this issue in the Parable of the Ten Virgins (Matt 25) who are all found snoozing awaiting the coming of the Bridegroom (Yeshua).
This all changes on the first day of the seventh month of the biblical Hebrew calendar when off in the distance the sound of a shout (or shofar blast?) suddenly pierces the atmosphere and awakens the virgins from their summer doldrums. Not only does the sound signal the beginning of the seventh month when the new crescent moon is sighted, but it announces the return of the Bridegroom (Yeshua) coming for his bride (the virgin saints). As in the Parable of the Ten Virgins, the cry went forth that the bridegroom was coming and all awoke from their slumber to prepare for his arrival. In these end days, that cry is going forth even now for all to hear, to awake and to prepare for the arrival of Yeshua the Messiah.
In the biblical calendar, the visible sighting of the crescent new moon always marks the beginning of the month and is announced by the shofar blast (Ps 81:3). Likewise, on the first day of the seventh month of the biblical calendar, the arrival of the new moon (Heb. rosh chodesh) when the shofar sound marks the beginning of Yom Teruah. This is the first day of the fall (festival) harvest season and is the time when the call goes out for the Continue reading
