SHAVUOT — Getting in Tune With the Heavenly Philharmonic

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This is a story — not just any story, but our story — yours and mine. It’s the story of our lives, the  story of our people. It’s an old story, yet a new story. Only the faces and places have changed. The plot remains eternally the same. It’s the story of the Creator reaching out to humans, who struggle to accept his love, yet who end up largely refusing it. It’s a never-ending cycle going from one generation to the next.

This story started a long time ago. When in Egypt, the children of Israel were in tune spiritually to the rhythms and beat of Egypt (a biblical metaphor for this world).

YHVH led the Israelites out of Egypt into the quietude of the wilderness. The Hebrew word for wilderness is midbar and is from dabar meaning “to speak, declare, converse” and is related the word d’bar meaning “to hear.” Thus, one could say that YHVH led the Israelites into the wilderness to hear him speak his word,  and to enter into conversation with him — an impossibility in the noise and confusion of the environment of Egypt where man is at the center of everything and a lot is going on. The wilderness was a sterile and neutral environment devoid of the noise and confusion of man-made stuff.

The first place YHVH brought the Israelites to was the foot of Mount Sinai so he could speak to them face to face.

Before they could hear him, they had to prepare themselves. They had to make themselves clean and set apart from the physical and carnal impurities and distractions of the world and the flesh, which impede one’s ability to hear YHVH -— to connect with their Creator (Exod 19).

YHVH spoke to them, but it was too much for them to hear. It frightened them because they weren’t ready to hear him and to get their lives in sync with his Word — the Torah (Exod 20:19). They still had too much carnality in them. They were still too much in tune Continue reading

 

Do you really think Yeshua wants to marry a spiritual baby for all eternity?

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What Is the Spiritual and Prophetic Significance of Counting the Omer?

There are 49 days between First Fruits Day, which occurs during the Feast of Unleavened Bread, and the Feast of Weeks (or Pentecost). Why does YHVH in the Torah command us to count the seven weeks or 49 days between these two events, with Pentecost occurring on the fiftieth day? The short answer is that Yeshua doesn’t want to marry a spiritual baby. For the long answer, keep reading…

From the Depths of Slavery to a Kingdom of Priests

Every detail in Scripture is for our learning and edification. All the examples of the past are for our learning upon whom the ends of the world are come (1 Cor 10:11; Rom 15:4). Everyday, YHVH is uncovering the prophetic mysteries hidden in the Scriptures that are being revealed to those who diligently seek him by diligently studying to show themselves approved as a workman rightly dividing YHVH’s Word (2 Tim 2:15).

YHVH’s command for us to count the omer as a countdown to the Feast of Weeks (Heb. Shavuot; Gr. Pentecoste, Lev 23:15–16) memorializes the Israelites’ journey from spiritual babyhood to adulthood. During this 49-day count, Israel ascended from out of the depths of slavery and suffering in Egypt, was baptized in the Red Sea, and then arrived at Mount Sinai—a place of a spiritual standing before YHVH as a kingdom of priests (Exod 19:6). It was there that YHVH gave them his instructions in righteousness—the Torah on Shavuot. This period represents Israel’s passage from slavery to freedom. They came out of slavery permeated with the leaven—the sins, values, and pagan concepts—of Egypt leaving it all behind as pictured by the Feast of Unleavened Bread. YHVH gave Israel 49 days to overcome and to get rid of the impurities of Egypt, and to become the nation Israel—a holy priesthood and the bride of YHVH. There, at the foot of Mount Sinai, YHVH wanted Continue reading

 

The Feasts, Yeshua the Sun of Righteousness and the Calendar

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Leviticus 23

Yeshua the Messiah is the Light of the world or the Sun of Righteousness (Mal 4:2) or the Greater Light to show man the path of spiritual darkness of this world. The saints are like the moon or lesser light that reflects the light of the sun or the greater light into the darkness of this world.

The biblical feasts are calculated based on the lunations of the moon. They YHVH’s plan of salvation to show man the way to Yeshua who is spiritually the Greater Light as represented by the sun. The feasts are like a tract or sermon by which the saints preach the gospel message of salvation to the world. The saints as the lesser light reflect the message of salvation through Yeshua the Greater Light into the darkness of this world through their adherence to the biblical feasts. This is why the moon — the lesser light — is so pivotal to YHVH’s calendar and feasts.

Judah’s calendar is off; it’s not in accordance with the moon. It claims to be, but it’s not. At the same time, they’re not bring the gospel message of Yeshua to the world — only the doctrines of men and men’s traditions. Their whole message is askew and fails to reflect the Greater Light of Yeshua.

Similarly, the mainstream church tries to preach the gospel, but without understanding the moon, feasts and biblical calendar their message of the gospel is only a partial one and is also off.

A time may come in the future when the calendar and feasts will go off the sun and not the moon. This may occur when there is a new heaven and a new earth when Yeshua is ruling on this earth and he will be the only Light of the world. That time isn’t yet, though, for it’s still the saints’ job as the lesser light to be like the moon to reflect the truth of Yeshua, the Greater Light, to this world through a lunar-based calendar and the biblical feasts.

 

Why the box of matzot in the pansies?

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What speaks of YHVH’s glory more than flowers?

Yeshua thought so. He declared that all the glory of Solomon’s kingdom wasn’t even equal to that of a common lily.

Amazing! Men get all excited over their own creations: palaces, works of art, and great human accomplishments, yet we often overlooks the flowers. Why? Because flowers take the glory away from men and point it to Elohim where it all belongs.

That’s why I put the box of matzah in a planter full of pansies.

YHVH’s feasts, like the flowers, point to YHVH Elohim. The unleavened bread points to Yeshua, the Living Torah-Bread of Life who is the Creator of all including the flowers.

It all comes back full circle and it all fits together in my way of thinking like a puzzle making a beautiful picture. Matzot—flowers—Yeshua—the Torah—the Bread of Life— the Creator—the biblical feasts—the glorious beauty of Elohim.

Ponder, reflect, meditate, get in the river of life and enjoy!