Shalom Hoshana Rabbah blog family and lovers of Yeshua and his Torah. YouTube just banned another video of mine—the second one so far. The one below may be next. So proactively, I have started a parallel channel on Rumble. The link to my new Rumble channel is https://rumble.com/c/c-1884731. Please subscribe. I will still use YouTube as my main channel, but I will also post controversial videos that go against the globalist agenda on my Rumble channel. You gotta stay one step ahead of these Elohim-hating demoniacs!
When the Satan-loving leftists ban your video, you know that you’re over the target! By the grace of Yah, we’re going to keep giving the devil a black eye as we expose the works of darkness and lift up the name of Yeshua.
Anyway, here’s a video I posted recently on YouTube. I put it here as a test of my new channel. Tomorrow, I will post the video that YouTube banned. So stay tuned.
In this video Nathan Lawrence of www.HoshanaRabbah.org discusses the globalist agenda to take over the world for Antichrist and how this ties into the biblical Book of Revelation. The MAGA movement, as good as it may be, is not the answer to America’s spiritual problem: Yeshua/Jesus and the preaching of the Torah-based gospel message is the answer, however, leading to repentance of sin resulting in spiritual revival. Nathan also discusses the COVID plandemic and how the so-called passport is preparing people to take the mark of the beast and to accept the coming digital currency and much more. The powers that be hate the light of truth presented here because we’re over the target, and we are dropping truth bombs on their pointed little godless numbskulls! Watch this video and see for yourself. Grace and peace…
Nathan’s Eagle Scout medal. Notice the Boy Scout motto: Be Prepared.
Spiritual preparedness should be the first order of business in our lives. When we are prepared spiritually, then everything else will fall into place after that including mental and emotional preparedness, and finally physical preparedness. The main focus of the Hoshana Rabbah for more than 20 years has been on spiritual preparedness. That end we have written and published thousands of articles and made nearly 600 videos. Today, however, we want to focus briefly on physical preparedness. What can we learn from the Bible about “prepping”?
The foundation of preparing for lean times goes back to the beginning of the human experience. Hunter-gatherer civilization spent much of their time preparing for the coming winter season when food was scarce. Those who grew up on farms, like me, know all about gathering in the harvest and preserving it and then storing it up for the coming winter months and into the next year while waiting for the new harvest of fruits and vegetables to come in. Even the Boy Scouts, which has been around for more than a hundred years and has been preparing boys to become self-sufficient and capable men, has as its motto: Be Prepared. More recently, in America, the U.S. Homeland Security Department, the American Red Cross, many local state and city governments along with local utility companies have been urging people to be prepared and to have at least 36 hours or even 72 hours of food, water and other supplies in case of an emergency. This is old news. However, what happens if the whole economy collapses, or the power grid goes down, or law and order breaks down, or there is a war? Then what will people do?
As we are about to learn, the concept of preparing for the coming season or for hard times is a principle that is found throughout the Bible, with numerous passages dedicated to preparedness planning and survival.
Noah
Noah was prepper for hard times—by Elohim’s command. He did not wait for the rains to start before building the ark. Needless to say, Noah did not run to the grocery store at the last minute to buy food nor did he run to the local boat dealer to buy an ark as the rain was starting to fall. He prepared for 120 years! Those who people around Noah who were unprepared physically and spiritually were wiped out.
Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch. And you shall take for yourself of all food that is eaten, and you shall gather it to yourself; and it shall be food for you and for them.” Thus Noah did; according to all that God commanded him, so he did. (Gen 6:14, 21–22 cp. 6:3)
In the modern mainstream media, one can hardly go a day without hearing the term conspiracy theory as a label applied to anything that does not fit the government-media complex politically correct narrative. What should be the saint’s view of the concept of so-called conspiracy theories? Actually, the Bible, the Word of Elohim and the foundation of all knowledge, has much to say about secret and evil plots by wicked cabals of like-minded individuals to thwart the plans and purposes of Elohim. As in all things, the saints of the Most High Elohim are advised to let Scripture inform them on everything they think, say and do, and this is true when it comes to “conspiracies theories” as well.
Even though the phrase conspiracy theory was apparently coined during the American Civil War, it was introduced into modern parlance in 1964 after criticisms surfaced concerning the Warren Report that “officially” explained how U.S. President John Kennedy was assassinated1. More recently, the phrase has been typically and cavalierly lobbed at anyone who suggests a narrative that explains the whys and wherefores of current political and economic events that diverges from that of the major government-media complex narrative, or what one might call “the party line”. The problem with this is that the use of such knee-jerk pejorative labels or epithets tends to shut down any questioning about, critical thinking concerning and discussion of a subject that is not “politically correct”. However, the greater problem with labeling any and every idea that one disagrees with is that this mentality ignores a key biblical truth which instructs the saints to “prove all things and hold fast to that which is good” (1 Thess 5:21). Moreover, it ignores the fact that from the beginning of time, there have always been nefarious schemes by evil people, who hate YHVH Elohim (and his saints), and to undermine and subvert the plans and purposes of the Creator. In fact, the Bible chronicles this from the beginning to the end including and even until the very return of Yeshua the Messiah as we shall see below.
By dictionary definition, a conspiracy theory is,
A theory seeking to explain a disputed case or matter as a plot by a secret group or alliance rather than an individual or isolated act. A hypothesis alleging that the members of a coordinated group are, and/or were, secretly working together to commit illegal or wrongful actions including attempting to hide the existence of the group and its activities. In notable cases the hypothesis contradicts the mainstream explanation for historical or current events. Hypothetical speculation that is untrue or outlandish.2
On the surface, this definition seems logical and almost incontrovertible, but upon closer examination, it reveals some serious flaws and begs some fair-minded critical analysis. The main and most obvious flaw in this definition is that it assumes that if we cannot see something in front of our eyes this means it does not exist. This is like saying that when we are in a boat on the ocean that if we cannot see the marine life below the waves’ surface, it must not exist. Of course, to any rational person, this is a foolish and ignorant proposition. Therefore, the typical definition of “conspiracy theory” is a non sequitur or a fallacious and illogical one.
The common and accepted definition of conspiracy theory is further flawed because it assumes that business, political and religious cabals do not exist or have never existed that have secret, ulterior and even subversive motives to gain control, power and wealth over other people. Anyone who has even a cursory understanding of history and current events knows that this assumption is patently false. If this were the case, then why do governments have secret spy and intelligent agencies such as the American CIA and FBI, the British MI6, the Israeli Mosad, or the former Soviet KJB now the FSB to name a few?
Further fallacies in the common definition of the term conspiracy theory reveal themselves like a flashing neon sign. For example, in Wikipedia’s article entitled “New World Order”, the title is followed by the parenthetical phrase “(conspiracy theory)”3. The lead paragraph in the article reads,
The New World Order (NWO) is a conspiracy theory which hypothesizes a secretly emerging totalitarian world government.
The glaring fallacious lie in this article is that high profile people (such as U.S. President George Bush) have publicly used this term New World Order as early as the late 1980s and early 1990s in reference to the very thing that Wikipedia denies exists. More recently, the so-called global elite political and economic power-brokers are using phrases like “a global reset” or “a liberal world order.” On the one hand, we are told that a new world order does not exist, and on the other hand, we are told that it is coming whether one likes it or not, and will impose upon humanity such things as a global tax, a digital global currency and cashless society, global social credit scores, a global initiatives to deal with climate change, global biometric tracking of humans, and the list goes on. The United Nations has even publicly documented such agendas in its Agenda 2021 report on the Earth Summit on “Sustainable Developments”4 and its similar Agenda 2030 Sustainable Development Goals5. These publicly stated agendas by those who control the direction of affairs on planet earth are not conspiracy theories, but stated and undeniable facts that are being implemented and imposed on the human population as we speak!
Psalm 77:1–6, I cried out to Elohim. This is the expression of frustration, despair and anguish on the part of the troubled saint, who is crying out to heaven for help, comfort, understanding in the midst of his trying circumstances of life.
Psalm 77:4, You hold my eyelids open. From the perspective of the anguish-ridden saint, he feels that YHVH is partially to blame for the his condition.
Psalm 77:5, I consider the days of old. In the midst of anguish and a troubled soul, it is constructive to reflect over one’s past history. What lessons can be learned from history? It is impossible to learn lessons from the future, since it has not happened yet, so one can only go back in history to seek wisdom and understanding.
Psalm 77:6, Song in the night. Night is a biblical metaphor or Hebraism for evil, distress, obscurity, and uncertainty about the future. Even in such times, joy is to be found if one looks for it.
Meditate within my heart. In the midst of this anguish, the saint goes inward or inside himself (into his personal spirit to hear the still small voice of YHVH from within in search of answers to his woes. Meditation in the eastern religious and new age sense involves, among other things, “becoming mindful” via deep breathing, relaxation or various bodily exercises and configurations, while focusing one’s mind intently on some object, a sound or mental image, or by blanking out the mind totally, so to speak, thus opening up one’s inner being, so that revelation can come from the outside through some supernatural source. This is a slick but perverse counterfeit of biblical meditation. Yes, biblical meditation involves quieting down one’s soul (the furtive anxiousness and easily distracted tendencies of one’s mind, will and emotions; see Ps 131:2), but this is so that one can hear from the Spirit of Elohim free of outside distractions. True biblical meditation involves, “breathing in” the Spirit of Elohim, who will then give one divine revelation (John 16:7–14). Whereas the Hindus and Buddhist relax themselves and focus on breathing to receive “divine revelation,” the saint relaxes himself (often deep breathing can help in this process), and then focuses on the Word of Elohim and “breathes in” or invites the Spirit of Elohim to give oneself true divine revelation.
My spirit. In difficult times, it is time to search deeply for answers and direction. One goes upward by going inward—into the spirit and then up to the Spirit of Elohim to which one’s spirit is connected.
Psalm 77:7–10, Will YHVH cast off forever? The psalmist expresses more anguish and despair concerning his situation.
Psalm 77:10–11,My anguish…I will remember.In times of personal anguish when YHVH, the Most High or Elyon seems far away and that he has turned a deaf ear to one’s cries, this is the time to encourage oneself by remembering his mighty right hand works that he has performed for us in past and how he has answered blessed and delivered us by answering our prayers, intervened in our lives amazing and supernatural ways.
Psalm 77:12,Meditate on all your works. The psalmist spends more time meditating on the goodness and greatness of Elohim. This is guaranteed to elevate one’s soul out of the psycho-emotional pit in which one finds oneself.
Psalm 77:13,Your way O Elohim is in the sanctuary [Heb. kodesh].This is a reference to the holy place of Tabernacle of Moses, which reveals the seven steps in YHVH’s plan of salvation for mankind, and to bring us to the Father through Yeshua the Messiah, which is the basic good news, gospel message. The tabernacle is literally a three-dimensional gospel tract designed to engage and inspire people physically, emotionally, mentally and spiritually to step onto the path and begin the journey that leads us to our Father in heaven. By studying the Tabernacle of Moses we learn the glorious mysteries of heaven’s plan of salvation, the wonder of the gospel message and the central that Yeshua the Messiah plays in the process of redeeming mankind and uniting him with the Elohim.
This can be referring to the sanctuary or holy place of the Tabernacle of Moses where Moses encountered the divine presence and received instructions from Elohim. However, since Scripture now views the saint as the temple of the Holy Spirit, and since the temple in Jerusalem is long gone, the term sanctuary can also refer to going into the inner sanctum of one’s personal spirit through biblical meditation, listening prayer and studying the written word from Elohim. When we commune with Elohim on this deep and intimate level, he reveals himself to us in powerful ways and confirms to us that he is an Elohim who performs wonders on behalf of his people, even in times of distress, anguish and despair.
Psalm 77:14–20, Your arm redeemed your people. YHVH redeems his people from the hands of their enemies as he did with the children of Israel at the Red Sea. When the floods of the evil one are about to overtake the saints, YHVH will deliver them miraculously one way or another. The people of YHVH must never lose sight of this. Even as YHVH delivered his people from Pharaoh’s armies and the water floods of the Red Sea before, so he will do so again in the end times (see Rev 12:13–17). Yeshua the Messiah is the arm of YHVH Elohim that has redeemed his people in the past, and continues to do so.
A Look at End-Times Bible Prophecies Relating to the Second Exodus
By Ya’acov Natan Lawrence Waters in the Wilderness, A Teaching Ministry of Hoshana Rabbah Biblical Discipleship Resources
The Issue in People’s Hearts
The Bible clearly teaches that the ten tribes of the ancient northern kingdom of Israel (known biblically by various names such as the house of Israel, Samaria or Ephraim) were exiled among the nations of the world because of sin. At the same time, the biblical prophets and Jewish sages over the past 2000 years have predicted that in the end times (at the coming of the Messiah), through a series of supernatural events, these tribes will be regathered and return to the land of Israel to be reunited with their Jewish brethren who are descended from the southern kingdom of Judah. Furthermore, there is clear biblical and historical evidence that the ten northern tribes of Israel collectively known as Ephraim are largely to be found among the Christian peoples scattered across the earth. I have attempted to prove this point from biblical, linguistic, archeological, historical and rabbinic Jewish sources in a previous work .
In these last days before Messiah’s second coming, more and more redeemed believers in Yeshua (the Hebrew name for Jesus) are discovering a new-found love for the Jewish people and the land of Israel. At the same time, they are awakening to the need to return to the Hebrew roots of the Christian faith by adhering to a more Torah-centered lifestyle and spiritual walk. It then follows that some are coming to the fundamental truth taught numerous places in the Testimony of Yeshua (the more biblically accurate name for the “New Testament”) that born-again believers are actually redeemed Israelites and are either the literal biological or are the “grafted in” descendants of Abraham. As such, many are beginning to see that the numerous promises YHVH (the LORD) made to Abraham and his descendants apply to them—especially the promises that the land of Israel is an important aspect of their promised future inheritance. With these revelations often comes a new-found zeal and enthusiasm about returning to the land of Israel. For many, it is a question of not if, but “when do we return?”
This is the question I will grapple with in the following study in attempting to determine the timing of the return of Ephraim to the land of Israel, often referred to as the second or greater exodus. This is a difficult and complex subject and many factors need to be considered. No one has all the answers and neither do I, but hopefully the presentation you are about to read will provoke thought and discourse that will move us all toward a greater understanding of this subject.
In this work, I will cover much ground in a panoramic manner without delving into the fine details of any one biblical passage. If my overall analysis is correct, then it is my hope that other biblical researchers will look at the evidence presented here and synergistically we can fine-tune the details and elucidate this subject.
Since there is no direct place in the Scriptures that tells us the exact year or date when Ephraim will be regathered and return to the land of Israel (although, many believe that the process will begin on a jubilee year), we must examine many prophecies and prophetic scenarios in order to extrapolate from them the answer to our question. Before we take the plunge, let’s review some fundamental biblical truths.
Ephraim’s Return to the Land of Israel Is a Fundamental Truth of the Torah
As the very words of YHVH Elohim (the LORD God) dictated to and written down by Moses, the Torah (the biblical books of Genesis through Deuteronomy) is the bedrock of biblical truth upon which the rest of biblical revelation is founded. This is the place to begin when discussing the timing of Ephraim’s return.
In Jewish thought, Deuteronomy 30:1–10 is the embryo from which all the other scriptures discussing Ephraim’s return are birthed. Here YHVH promises to gather Israel from all the nations where he has scattered them (because of spiritual apostasy), and he promises to return them to the land of Israel. This prophecy has not yet been fulfilled, and nor is it referring to the Jewish captives who returned from their 70 years exile in Babylonian, since the term “all nations” is used in this prophecy. The ancient empire of Babylon is not “all nations”!
Here is the prophecy in its entirety:
And it shall come to pass, when all these things are come upon you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, whither YHVH your Elohim has driven you, and shall return unto YHVH your Elohim, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; that then YHVH your Elohim will bring you back from captivity, and have compassion upon you, and will return and gather you from all the nations, wherever YHVH your Elohim has scattered you. If any of you be driven out unto the outmost parts of heaven, from thence will YHVH your Elohim gather you, and from thence will he fetch you: and YHVH your Elohim will bring you into the land which your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers. And YHVH your Elohim will circumcise your heart, and the heart of your seed, to love YHVH your Elohim with all your heart, and with all your soul, that you may live. And YHVH your Elohim will put all these curses upon your enemies, and on them that hate you, which persecuted you. And you shall return and obey the voice of YHVH, and do all his commandments which I command you this day. And YHVH your Elohim will make you plenteous in every work of your hand, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your land, for good: for YHVH will again rejoice over you for good, as he rejoiced over your fathers: if you shall hearken unto the voice of YHVH your Elohim, to keep his commandments and his statutes which are written in this book of the law, and if you turn unto YHVH your Elohim with all your heart, and with all your soul. (emphasis added)
The Jewish Sages Affirm That Ephraim Will Return
The biblical prophets predicted that all the tribes of Israel (including the ten tribes of the northern kingdom or Ephraim) would be scattered to other lands outside of Israel, and that YHVH would regather them in the last days and return them to the land of Israel. This has also been the dominant belief of the Jewish sages as recorded in their writings and in their oral traditions including the Talmud. For example, the Scriptures tells us about the scattering of the twelve tribes,
And YHVH rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land [eretz acheret], as it is this day.” (Deut 29:28)
The Babylonian Talmud, in Yevamot 17a (written ca. A.D. 500, The Soncino Talmud) confirms this when it states,
“[T]hey had declared them [i.e., the ten tribes of Israel, see rabbinic footnote below]19 to be perfect heathens [or gentiles]; as it is said in the Scriptures, ‘They have dealt treacherously against YHVH, for they have begotten strange children.’” A rabbinic footnote on this passage states, (19) ‘The ten tribes; (20) Hos 5:7.’”
TheArtScroll Tanach Series Bereishis/Genesis (an Orthodox Jewish commentary on Genesis) states, regarding Genesis 48:19, quoting Orthodox Jewish sage of the Middle Ages, Ibn Ezra:
Many nations will descend from him [Ephraim]. That is, the word, fullness, melo, connotes ‘abundance,’ the phrase meaning: ‘and his seed will become the abundance of the nations’ (Neter; Karnei Or, p. 2121).
According to Radak’s (R. Dovid Kimchi, a Torah scholar in the Middle Ages) commentary on the same verse,
This refers to the Exile when the lands of others will be filled with his scattered descendants. See also Hoshea 7:8: Ephraim shall be mingled among the nations (Ibid.).
Pertaining to the end-time regathering of the twelve tribes, the late well-known orthodox Jewish leader, Menachem Schneerson stated that the future King Messiah (Messiah Ben [Son of] David) will not only redeem the Jews from exile, but will restore the observance of the Torah-commandments to its complete state, which will only be possible when the Israelites are living in the land of Israel. At this same time, Schneerson who is quoting the notable rabbinic sage of the Middle Ages, Moses Maimonides also known as the Rambam, says,
[T]here will be an ingathering of the dispersed remnant of Israel. This will make it possible for the Davidic dynasty to be reinstated and for the observance of the Torah and its mitsvot to be restored in its totality. (emphasis added)
According to Jacob Immanual Schochet, the ten tribes of the northern kingdom of Israel will also return (as substantiation for his claim, he cites b. Talmud, Sandhedrin 110b) to serve YHVH (he also cites Ezek 20:32–37, 40–42).
Furthermore, The ArtScroll Bereishis, vol. 1(b) states in its commentary on Genesis 48:19 regarding Ephraim,
R. Munk explains:
“[W]hile it is true that the dispersion [of the descendants of Ephraim and Manasseh] was caused by the unfaithfulness and sinfulness of Ephraim’s descendants (Hos 7:8ff), Jacob’s blessing was not in vain for ‘they will return to [Elohim]’ and will have their share in the world to come ([Talmud] Sanhedrin 110b).” And R. Eliezer adds: “Even the darkness in which the Ten Tribes were lost will one day become as radiant as the day’ (according to the version of Avos d’Rabbi Nosson 36). And in the perspective of history, did not these exiled children of the Patriarchs enlighten the nations among whom they were scattered? They did so by teaching their conquerors the fundamental ideas of the knowledge and love of [Elohim], ideals they had never forsaken. Hence they too have a messianic vocation and their Messiah the Mashiach ben Yosef, Messiah son of Joseph (Succah 52a), also called Messiah son of Ephraim (Targum Yonasan on Exodus 40:11), will play an essential role in humanity’s redemption, for he will be the precursor of the Mashiach ben David, Messiah Son of David. It is therefore not surprising to find that the prophet Jeremiah (3:12) speaks affectionately of Ephraim. In this light, Jacob’s words, ‘his offspring will fill the nations,’ assume the significance of blessing.”
