The Story of Uzza and the Christmas Tree

Once upon a time long, long ago, there was a Jewish man in the Bible named Uzza and a Christmas tree. Now wait just a moment, you are probably saying to yourself, something is wrong with this picture. What does an ancient Israelite man in the land of Israel have anything to do with a Christmas tree? Well, read on boys and girls, and I will tell you.

The Israelites, Elohim (God’s) chosen people, in their zeal at having the ark of the covenant (a symbol of the presence of YHVH Elohim) returned to Israel after it had been stolen by Israel’s enemies, the Philistines, they failed to inquire of YHVH as to how to properly transport the ark. Though well intentioned, the Israelites were misguided and they unwittingly repeated the sin of the Philistines by transporting it on an ox-drawn cart instead of the prescribed manner (1 Chron 13:1–13). 

In times past and as recorded in their laws, YHVH Elohim had instructed the Israelites on exactly how to carry the ark—a gold covered wooden box that contained the sacred symbols of Israel’s special covenantal relationship with Elohim. You see, he had specifically instructed that only the Levitical priests could carry the ark, and this had to be done on their shoulders with wooden poles (Num 4:2–15). Anyone who failed to follow these explicit instructions would be cursed by Elohim.

Sadly, Uzza failed to read the instructions. Although he was well-intentioned, he was neither a Levite nor were his fellow Israelites who failed to transport the ark in the prescribed manner. The ark was illegally being carried on an oxcart. So when the oxcart began to tip and the ark became unsteady, Uzza reached out to steady it and illegally touched the sacred wooden box that symbolized YHVH’s presence in Israel. As a result, Uzza was struck dead (1 Chron 13:7–9). The sin of not properly transporting the ark in the proscribed manner led to more sin and eventually led to the death of a man, who thought he was doing a good deed. 

So where is the Christmas tree in this story, you are probably now asking yourself? So glad you asked. 

There is a lesson for us in this story about Uzza and it absolutely has to do with the Christmas tree that so many well-meaning Christian erect in their homes, churches and places of business each year in December to supposedly honor the birth of the Messiah—Jesus Christ. 

YHVH has prescribed manners in which he is to be approached, ministered to, honored, worshipped or “touched”, if you will. We fool ourselves if we think that we can approach him in any manner we like, much less in the same manner as the ungodly heathens do. You see, the ignorant Philistines after suffering Elohim’s wrathful judgment for illegally stealing the ark of the covenant from the Israelites, returned the ark to Israel by placing the ark on an oxcart and sending it back where it had come from (1 Sam 5:1–12; 6:1–12). The Philistines were ignorant of the proper protocols for transporting the ark and did not know any better. The Israelites, on the other, possessed the laws of Elohim, which stipulated how he wanted the ark to be carried and by whom. So when the ark came back into Israel, they should have called for the priest to carry it properly. Instead, they adopted the pagan customs and transported the ark that represented Elohim’s presence in the pagan manner. Can you now begin to see where I am going with this story and what it has to do with a Christmas tree?

If we dare to approach our Creator in a non-prescribed (or illegal) manner, especially when we claim to be Bible followers, though Elohim is gracious, we may also suffer his angry judgments because we have failed to respect or fear his presence properly and follow his commandments. Often, we, just like the Israelites, adopt pagan practices in our worship of him. We fail to consult the Word of Elohim as to how he desires to be approached or worshipped. Instead, we make up our own customs and fail to follow the law so Elohium. For example, we fabricate holidays (like Christmas and Easter) and assemble on days that he has not sanctified (e.g., Sunday and Christian holidays), and we fail to meet with him on the days that he has sanctified (the Sabbath and his biblical feasts), we eat abominable and unclean meats that he has forbidden (e.g., pork and shellfish), and we erect Christmas trees (a pagan symbol representing the male sex organ) in our homes and church sanctuaries—a practice he refers to as heathen and instructs his people not to do (Jer 10:1–5). 

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The Anti-Biblical, Demonic Origins of Obelisks, Steeples and the Christmas Tree

Deuteronomy 16:22, You shall not erect for yourselves a pillar [Heb. matstsebah], which YHVH your Elohim hates.

The word pillar/) is the Hebrew word matstsêbâh and literally means “stand (upright), be set (over), establish.”One of the derivatives of this word is pillar or standing image. Such pillars were erected for pagan religious purposes (see The TWOT). C.J. Koster in his book The Final Restoration (reprinted as Come Out of Her My People) cites historical evidence for relating these pillars to the Egyptian and Babylonian obelisk, which was connected to sun worship (see also https://en.wikipedia.org/wiki/Obelisk) and the phallic symbol (also https://en.wikipedia.org/wiki/Phallic_architecture). He states that these pillars were commonly erected at the entrances to pagan temples (also https://en.wikipedia.org/wiki/Obelisk) as fertility symbols in honor of the sun deity (Koster. p. 79). 

Even an Egyptian obelisk of this sort sits in the very center of the Catholic Church’s St. Peter’s Square in Rome, and it is traditional for obelisk-shaped steeples to be found on many Christian churches to this day in the form of a steeple (ibid., p. 81). Richard Rives in his book, Too Long In the Sun,makes the same connection between the Egyptian obelisk, Canaanite standing pillars and the Christian church steeple (p. 136). 

What is the point here? YHVH commanded Israel to destroy these pagan symbols and to have nothing to do with them. They were abominations that would defile YHVH’s set-apart people. Have his people heeded his command? Many of these remnants of ancient pagan cultic practices remain in both the Protestant and Catholic churches to this day (Easter/Ishtar, Christmas/Saturnalia, the Christmas tree/Tammuz tree, the Christmas wreath/a pagan fertility symbol, Lent, Easter eggs and rabbits, and the list goes on and on). Does YHVH’s command to his people of the end times to come out of spiritual Babylon (see Rev 18:4) now take on a new meaning to you?

Pillar.The pillars the Canaanites erected to worship their gods were actually phallic symbols commemorating the incursion of the demon gods (sons of Elohim) when they had sex with the daughters of men to create their Nephilim or demigod children in the pre and post flood world (see Gen 6:2–6). 

The Canaanites were not the only indigenous ancient people to have such a tradition of the gods mating with humans to create supernatural offspring. So did the Yoruba tribes of West Africa as well as the native peoples of Madagascar, Polynesia, New Zealand, along with the Hopi, Acoma, Arihara and Apache of North America, along with Celtic, Japanese, East Indians, Australians and Scandinavians. “Trees were employed…as facilitators, or places of meeting/joining of the gods of heaven with Mother Earth, while their branches reach out to Father Sky, of the gods of heaven…[T]rees form a bridge between heaven and earth and are a symbol of regrowth (reincarnation)…Because trees can live for hundreds and hundreds of years, their extraordinary life span represents  the immortality of the gods and the immortal spirit given to the original Nephilim. The World Tree is also the Tree of the Knowledge of both good and evil, for knowledge in pantheistic culture holds the key to immortality and reincarnation” (The Genesis 6 Conspiracy, p. 122, by Gary Wayne). “A Judeo-Christian, then, should be wary of the Christmas tree, for the immortal evergreen represents the meeting place of the gods and Mother Earth and the creation of Nephilim” (ibid., p. 123).

The act of the fallen angelic sons of Elohim mating with the daughters of men (Gen 6:2–4) and the results thereof literally turned the pre-flood world upside down resulting in YHVH’s most severe judgments against these evil-doers and those who followed them. The phallus to this day is the object that represents this act of rebellion and represents the unlawful sexual union between heaven and earth that created demons. Peter and Jude refer to this in their epistles (2 Pet 2:4; Jude 6).

 

Paganism creeps into our lives in many ways, and YHVH’s people love it!

An oak tree at the altar of the pagan Israelite temple at Tel Dan in northern Israel.

Jeremiah 17:2, Wooden images…green trees.In ancient times, sacred tree-like poles (like obelisks called asherah poles) and green trees were set up near pagan altars for the worship of the Babylonian and Canaanite sex goddess, Astarte (or Ishtar from which the Christian festival Easter derives its name).

In Exodus 34:13, YHVH commands the Israelites to destroy the pagan sex worship symbols that the NIV Study Bible describes as wooden poles, or carved images, that were set up in honor of this pagan goddess at pagan worship sites. The International Bible Encyclopedia (vol. 1, p. 317) states that a tree trunk with branches in honor of this pagan deity was often placed next to the altar of YHVH—something YHVH abhorred! (Deut 16:21; Judg 6:25, 28, 30; 2 Kgs 23:6). In Deuteronomy 16:21, YHVH forbids his people from placing wooden images or trees next to their altars. 

You shall not plant for yourself any tree, as a wooden image, near the altar which you build for yourself to the YHVH your Elohim. 

Today, at Christmas time, contrary to the Written Word of Elohim, Christian churches place trees next to their altars of worship.

Jeremiah’s description of such a tree in chapter 10 is eerily reminiscent of our modern Christmas tree, which finds itself placed in significant places where people gather whether it be in Christian churches and in homes. Sometimes this pagan deity was represented by a tree, sometimes by an obelisk type pole. The asherah pole is related to the matstebah, which is defined as “image, pillar, stump, tree or altar.”This type of pagan representation made its way into the religious system of ancient Israel, something YHVH forbad and something he expected righteous leaders to destroy (e.g. 2 Kgs 10:25–27). Have you ever wondered about the origins of the church steeple and about its striking resemblance to the ancient Egyptian obelisk, which was associated with phallic and sun god worship?

 

Christmas in May

Jeremiah 10:2–5, 

A Christmas Tree?

Is this passage a denunciation of the Christmas tree? Some say yes, and others so no. Let’s briefly discuss this issue.

The use of trees or wooden poles as an object of worship in the ancient world was universal as a fertility/phallic symbol. The Bible strongly condemns involvement with this pagan custom. Obviously the tree of Jer 10 is not a Christmas tree, since Christmas as we know it didn’t enter into Christianity until about the late fifth century AD. However, the pagan implications of the Christmas tree are clear as evidenced by history, which is why it was outlawed by the Puritans and many other religious groups in America. It was not until the 1850s with many Germans migrating to America with their Christmas tree tradition that Christmas became popularized again in this country.

The scriptures advise us to abstain from all appearances of evil. At the very least, because of its pagan connotation, a Christmas tree is an appearance of evil. Furthermore, where in the Bible do we find any examples of YHVH’s people reclaiming a pagan tradition, sanitizing it, and them practicing it? This occurred only when Israel was in a state of apostasy or was attempting to syncretize the religion of the Bible with the pagan practices of the surrounding nations.

True, many things in our daily lives have been tainted by paganism. If we were to toss out everything that fits that category, we probably wouldn’t be able to say anything, wear anything, eat anything, or do anything! What we are to throw out are those things that the Bible forbids, anything that is indigenously pagan, or anything that leads us away from YHVH and his Word.

Often our view of the Scriptures is filtered through our emotions. We all struggle with this spiritual disease. When we’re extremely partial to a belief or an idea, we have a hard time conforming our lives to those Scriptures that disagree with us. Thus, we have a spiritual blind spot. For many, Christmas has become a spiritual blind spot because it is so ingrained in our families and the culture. It is perhaps the hardest thing for people to let go of because of family and emotional ties. Each of us has to make the choice: do we love the praises of family or the praises of Elohim more (John 12:43)?

Some might accuse those who see Jeremiah 10 as a denunciation of the Christmas tree of prooftexting. By definition, a prooftext is a biblical passage used to support a theological argument or position. It can’t be denied that Jeremiah 10 is the perfect description of what has come to be known as a Christmas tree. This is not prooftexting, this is fact. The Word of Elohim says don’t do it. This is fact. I didn’t make it up, I just read it and believe it. Furthermore, to view Jeremiah 10 as a stand alone scripture or prooftext is incorrect. When Jeremiah 10 is placed against the larger context of the heathen practices of the Gentile cultures around ancient Israel, and against the Bible’s repeated prohibitions against (a) Israel’s adopting pagan religious practices of any kind, and (b) more specifically, not bringing into Israel the worship of the pagan fertility symbols of which the tree was a central object, YHVH’s prohibition against the Jeremiah 10 tree was much wider and broader implications. Basically, YHVH says “don’t do it,” and for me that settles it. YHVH wants a people for his own who will unquestioningly obey his word; who are of a contrite heart and tremble before (i.e., obey) his word (Isa 66:2). 

Elohim has given us seven biblical feasts that we can do that will bring glory and honor to him. Let’s practice and rejoice in what he has given us.

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25 Reasons I Don’t Celebrate Christmas

1—Christmas is not the day on which Yeshua the Messiah (Jesus Christ) was born. He was likely born in the autumn during the biblical Feast of Tabernacles. In ancient times, December 25 was considered the birthday of the demon-sun god by many heathen religions. This was definitely not the birthday of Yeshua!

2—There’s no biblical command to celebrate Christmas.

3—Christmas has become a pagan substitution for YHVH’s true biblical holidays or festivals, which are listed in Leviticus 23. These are the same biblical festivals that Yeshua and his apostles celebrated. They never celebrated the Messiah’s birth.

4—Christmas is the Christianization of various ancient pagan sun god, sex-worship rituals having to do with the winter solstice. “Cleaning up” a pagan custom is contrary to the biblical truth of turning away from the practices of the heathen and having nothing to do with them after one chooses to follow Elohim and his Word as found in the Bible.

5—Christmas is laced with heathen and Satanic rituals and traditions. These are things the saints should have nothing to do with!

6—The Bible forbids placing any trees or tree-like objects near an altar (or in a church building), since this is a heathen practice (Deut 16:21).  Most Christians violate this command when they place Christmas trees in their church sanctuaries near their altars every year at Christmas.

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Come Out of Her My People!

Deuteronomy 16:22, You shall not erect for yourselves a pillar [Heb. matstsebah], which YHVH your Elohim hates.

The Anti-Torah, Demonic Origins of Obelisks, Steeples and the Christmas Tree

The word pillar/­VCMMN) is the Hebrew word matstsêbâh and literally means “stand (upright), be set (over), establish.” One of the derivatives of this word is pillar or standing image. Such pillars were erected for pagan religious purposes (see The TWOT). C.J. Koster in his book The Final Restoration (reprinted as Come Out of Her My People) cites historical evidence for relating these pillars to the Egyptian and Babylonian obelisk, which was connected to sun worship (see also https://en.wikipedia.org/wiki/Obelisk) and the phallic symbol (also https://en.wikipedia.org/wiki/Phallic_architecture). He states that these pillars were commonly erected at the entrances to pagan temples (also https://en.wikipedia.org/wiki/Obelisk) as fertility symbols in honor of the sun deity (Koster. p. 79). 

Even an Egyptian obelisk of this sort sits in the very center of the Catholic Church’s St. Peter’s Square in Rome, and it is traditional for obelisk-shaped steeples to be found on many Christian churches to this day in the form of a steeple (ibid., p. 81). Richard Rives in his book, Too Long In the Sun,makes the same connection between the Egyptian obelisk, Canaanite standing pillars and the Christian church steeple (p. 136). 

What is the point here? YHVH commanded Israel to destroy these pagan symbols and to have nothing to do with them. They were abominations that would defile YHVH’s set-apart people. Have his people heeded his command? Many of these remnants of ancient pagan cultic practices remain in both the Protestant and Catholic churches to this day (Easter/Ishtar, Christmas/Saturnalia, the Christmas tree/Tammuz tree, the Christmas wreath/a pagan fertility symbol, Lent, Easter eggs and rabbits, and the list goes on and on). Does YHVH’s command to his people of the end times to come out of spiritual Babylon (see Rev 18:4) now take on a new meaning to you?

Pillar.The pillars the Canaanites erected to worship their gods were actually phallic symbols commemorating the incursion of the demon gods (sons of Elohim) when they had sex with the daughters of men to create their Nephilim or demigod children in the pre and post flood world (see Gen 6:2–6). 

The Canaanites were not the only indigenous ancient people to have such a tradition of the gods mating with humans to create supernatural offspring. So did the Yoruba tribes of West Africa as well as the native peoples of Madagascar, Polynesia, New Zealand, along with the Hopi, Acoma, Arihara and Apache of North America, along with Celtic, Japanese, East Indians, Australians and Scandinavians. “Trees were employed…as facilitators, or places of meeting/joining of the gods of heaven with Mother Earth, while their branches reach out to Father Sky, of the gods of heaven…[T]rees form a bridge between heaven and earth and are a symbol of regrowth (reincarnation)…Because trees can live for hundreds and hundreds of years, their extraordinary life span represents  the immortality of the gods and the immortal spirit given to the original Nephilim. The World Tree is also the Tree of the Knowledge of both good and evil, for knowledge in pantheistic culture holds the key to immortality and reincarnation” (The Genesis 6 Conspiracy, p. 122, by Gary Wayne). “A Judeo-Christian, then, should be wary of the Christmas tree, for the immortal evergreen represents the meeting place of the gods and Mother Earth and the creation of Nephilim” (ibid., p. 123).

The act of the fallen angelic sons of Elohim mating with the daughters of men (Gen 6:2–4) and the results thereof literally turned the pre-flood world upside down resulting in YHVH’s most severe judgments against these evil-doers and those who followed them. The phallus to this day is the object that represents this act of rebellion and represents the unlawful sexual union between heaven and earth that created demons. Peter and Jude refer to this in their epistles (2 Pet 2:4; Jude 6).

 

Christmas—The Rest of the Story

How and When Christmas Came Into the Church

Did you ever wonder how the non-biblical holiday called “Christmas” came into the mainstream Christians church? What follows is the backstory to Christmas: the rest of the story.

Christmas was not among the earliest festivals of the Church. Irenaeus and Tertullian omit it from their lists of feasts;  Origen glancing perhaps at the discreditable imperial Natalitia, asserts (in Lev. Hom. viii in Migne, P.G., XII, 495) that in the Scriptures sinners alone, not saints, celebrate their birthday;  Amodbius (VII, 32 in P.L., V, 1264) can still ridicule the “birthdays” of the gods. (The Catholic Encyclopedia, “Christmas”)

Saturnalia was an ancient Roman festival in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through to 23 December. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves. (https://en.wikipedia.org/wiki/Saturnalia)

Saturnalia may have influenced some of the customs associated with later celebrations in western Europe occurring in midwinter, particularly traditions associated with Christmas, the Feast of the Holy Innocents, and Epiphany. (ibid.)

The popularity of Saturnalia continued into the 3rd and 4th centuries AD, and as the Roman Empire came under Christian rule, many of its customs were recast into or at least influenced the seasonal celebrations surrounding Christmas and the New Year. (ibid.)

According to The Catholic Encyclopedia, Christmas is not included in Irenaeus’s nor Continue reading