This video will encourage you to grow spiritually by stepping into YHVH’s river of life by following the example of the One who gave all for us — his only begotten Son, Yeshua, and who loved us while we were still dead in our sins. A lifestyle of worshiping YHVH through giving of ourselves and our treasure brings spiritual life to the body of Yeshua, while at the same time helping to advance the kingdom Elohim.
Genesis 28:22, I will surely give the tenth. To whom would Jacob ultimately tithe? We don’t know, but Jacob may have been making a prophecy about his descendants bringing their tithes and offerings to the house of El or the temple that would eventually be built on that exact spot.
Jacob’s dream in Genesis 28 was his first, life-changing personal encounter with the Elohim of his fathers (Gen 28:10ff). What is his response? It was to serve YHVH and to worship him by giving him one-tenth (a tithe) of his increase (verse 22).
What prompted this response on Jacob’s part? Why was such a response appropriate? When did you have your first encounter with your Heavenly Father and Master? Have you faithfully used the first fruits of your increase to honor, worship and express gratitude to him ever since? If not, why not? Scripture calls not tithing “robbing Elohim” and that as a result a curse may be on your finances (see Mal 3:8–11). Proverbs 3:9 lays out a solid truth about how tithing is a form of worshipping the Creator. “Honour [glorify] YHVH with thy substance, and with the first fruits of all thine increase, so shall thy barns be filled with plenty, and thy presses shall burst out with new wine.”
The Scriptures reveals the spiritual law of reciprocity: You reap what you sow (Gen 8:22; Gal 6:7–9). If you don’t sow you will not reap. If you sow evil or good you will reap the same. Jacob had to learn this law the hard way. In Job 4:8 we read, “Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.” Jacob gained the birthright through posing as Esau (a deception) and Laban in turn deceives Jacob by putting Leah under the veil posing as Rachel in Jacob’s marriage bed. It is very easy to see the principle of reaping and sowing Continue reading
Numbers 18:21, I have given the children of Levi all the tenth. The children of Israel were to pay a tithe (a tenth) of their income to support the Levites—those who ministered to the Israelites and taught them YHVH’s Torah. Since the Levitical priesthood system no longer exists, some people interpret this to mean that tithing and giving to support those who minister to the saints and feed them spiritually is no longer obligatory. Some have the notion that pastors and Bible teachers are to minister free of charge. What does the Apostle Paul say about this? In 1 Timothy 5:17–18 we read,
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the Scripture says, You shall not muzzle the ox that treads out the corn. And, The labourer is worthy of his reward.
Now let us look at the tithing question in more detail in light of the Torah’s command to support the Levites. How does this translate into supporting those who feed and care for us spiritually today?
I’ve just uploaded four new (short) videos to our YouTube channel. They’re on the following subjects:
Luke 11:33, No one when he has lit a lamp. As Jonah witnessed to Nineveh proclaiming the message of repentance (Luke 11:29–32), even so, Yeshua is teaching us that we must do the same to our generation.
Greedy dogs!
Furthermore, if when proclaiming the gospel message of repentance (turning from sin or Torahlessness and turning to Yeshua) our eye is evil—a Hebraism for greedy or covetous—then our whole message will be compromised or tainted. How is this? If we have been called to preach the good news or gospel of the kingdom of Elohim, and we’re in it to make money, then those hearing our message may view it as suspect because they see behind our preaching potential ulterior motives. Are we preaching the message out of pure altruism and seeking no financial gain or other personal benefit, or do we have a hidden agenda—namely, personal enrichment? If the latter, are people going to believe our message more or less? How is this going to reflect on the message itself—favorably or negatively? Is this going to help bring people into the kingdom of Elohm or keep them out of it?
Sadly, many in the church system have perfected the nefarious art of taking people’s money, while attempting to legitimize it scripturally. Some approaches are more blatant than others, but taking people’s money out of coercion has basically become part of the institution and culture of the church.
For example, you’ve all probably been in churches where the preacher disparages “the law of Moses that was against us. Thank God it was nailed to the cross and done away with,” they’ll opine, “and that Yeshua did it it all for us, so now we don’t have to.” And then they’ll continue, “And now Sister Malarkey will play a piece on the organ as we pass the plate to take up your tithes.” So what’s wrong with this picture? Can you see the logical disconnect here? Simply this. The tithing command is in the Torah-law the preacher just said was done away with! “Away with the Sabbath, the dietary laws, and those terrible Jewish feasts that YHVH hates, but don’t forget to drop your tithes in offering plate as it comes around!”
Not only this, but too many preachers have even learned how to con people into even feeling good about handing over their money to these greedy and misguided ministers. This is the evil eye or dark eye to which Yeshua was referring in this passage.
Because of this unbiblical approach that is rooted in greed and covetousness, many heathens not only want nothing to do with the church and Christians, but since we (i.e., the examples of our lives) may be the only Bible some people will ever read, many spiritually lost folks have rejected the gospel message itself along with the Bible and Yeshua altogether because of us.
People need to be able to give financially into ministries that preach the gospel and to help support those who are doing so, but out of freewill, love and from a willing heart, not due to mental and emotional manipulation by silver-tongued preachers with gold-filled pockets. Giving into YHVH’s ministers is just, righteous and biblically encouraged, but at the same time Yeshua’s disciples must preach the gospel whether they are remunerated for doing so or not. This is our reasonable service—something we owe to Yeshua our Master who bought and paid for our sins with his own blood.
So don’t pass the offering plate! Instead, leave it in the back of the room for those who want to give cheerfully from a willing heart, and not out of compulsion!
Genesis 28:22, I will surely give the tenth. To whom would Jacob ultimately tithe? We don’t know, but Jacob may have been making a prophecy about his descendants bringing their tithes and offerings to the house of El or the temple that would eventually be built in that exact spot.
Jacob’s dream in Genesis 28 was his first, life-changing personal encounter with the Elohim of his fathers (Gen 28:10ff). What is his response? It was to serve YHVH and to worship him by giving him one-tenth (a tithe) of his increase (verse 22). What prompted this response on Jacob’s part? Why was such a response appropriate?
When did you have your first encounter with your Heavenly Father and Master? Have you faithfully used the first fruits of your increase to honor, worship and express gratitude to him ever since? If not, why not? Scripture calls not tithing “robbing Elohim” and that as a result a curse may be on your finances (see Mal 3:8–11). Proverbs 3:9 lays out a solid truth about how tithing is a form of worshipping the Creator. “Honour [glorify] YHVH with thy substance, and with the first fruits of all thine increase, so shall thy barns be filled with plenty, and thy presses shall burst out with new wine.”
The Scriptures reveals the spiritual law of reciprocity: You reap what you sow (Gen 8:22; Gal 6:7–9). If you don’t sow you will not reap. If you sow evil or good you will reap the same. Jacob had to learn this law the hard way. In Job 4:8 we read, “Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.” Jacob gained the birthright through posing as Esau (a deception) and Laban in turn deceives Jacob by putting Leah under the veil posing as Rachel in Jacob’s marriage bed.
It is very easy to see the principle of reaping and sowing in others’ lives, but can we see it in our own life? It is very difficult to do so! Aren’t we prone to concoct every excuse and argument imaginable to justify our sinful actions and then blame the results on others? Prayerfully take a long and hard look at your life, examine hardships and trials, and honestly ask yourself the question: am I reaping what I have sown? It is never too late to repent and make a course correction—to bring your life into agreement with YHVH’s Word and will and to start reaping the blessings.
Leviticus 10:13, Because it is due. In the days before coinage, a man’s wages were weighed out in silver bullion or bartering occurred. In the case of the Levites (including the priests), they were given a portion of the offerings and sacrifices as their wages for serving the people. It is often the attitude of those in congregations that ministers should serve the people for free—without pay, and they therefore refuse to give. This is contrary to the Torah, which commands the Israelites to remunerate the Levites for their services (see Lev 27:30, 32). YHVH even calls the tithe to his ministers “their inheritance” (Num 18:21, 26).
Although the Testimony of Yeshua doesn’t uphold the concept of tithing per se, it does enforce the Torah principle of giving to the ministry. For example, Paul instructed the believers in Philippi about giving. He addresses the issue of supporting his ministry and that by their faithfulness in giving to him it is in effect giving an offering (a sacrifice) to YHVH, and that the Philippians would be blessed for this (Phil 4:16–19). He goes on to say that we are to give to those who spiritually feed us (1 Tim 5:17–18). Paul backs up this assertion by quoting a Torah principle here.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the Scripture says, “You shalt not muzzle the ox that treads out the corn. And, The labourer is worthy of his reward.”
What’s more, the Scriptures tell us that great blessings from heaven accrue to those who tithe to YHVH’s spiritual work on earth (Mal 3:10–11).
To not tithe, according to the Scriptures is called “robbing Elohim” (Mal 3:8–9). Those who refuse to tithe bring a curse upon themselves (Mal 3:9). Paul rebukes the congregation in Corinth for not supporting him financially, and states that he has “robbed” other churches who did support him, thus forcing him to use their offerings to pay his ministry expenses in Corinth (2 Cor 11:8–9). Corinth was not the only stingy congregation in the first century. The problem seemed to be widespread then (Phil 4:15) as it is today.