Tag Archives: Sin

Unintentional Sin Vs. Willful Sin

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Leviticus 4:1–33, Atonement for unintentional sin.

Listed in this chapter are the steps priests (verses 3–12), the people (verses 13–21) and the leaders (verses 22–26), or people of the land (verses 27–35) had to take to deal with sin. These four categories cover all people on earth: the priests, the Israelites, the leaders of Israel, and everyone else (all the Gentiles). Yeshua’s blood atonements is sufficient to cover all humans. The steps to make atonement for unintentional sin prophetically point to Yeshua’s death as a sin offering for man. They include offering a young bull on the altar (i.e., Yeshua’s death on the cross), the sinner laying his hands on the bull (i.e., confession of one’s sins and transferring those sins to Yeshua), sprinkling the blood of the sacrifice before the veil of the holy of holies (i.e., a picture of Yeshua’s blood being presented before the throne of Elohim on man’s behalf), sprinkling blood on the altar of incense (i.e., Yeshua interceding on the sinner’s behalf before the throne of Elohim, and the sinner himself worshipping YHVH and offering up prayers of repentance), the blood is then sprinkled on the ground at the base of the altar of sacrifice (i.e., the earth is cleansed from defilement because of man’s sin.

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Leviticus 4:2, Sins unintentionally.

This chapter deals with the sin offering for unintentional or inadvertent sins that occur through carelessness. By contrast, there is no animal offering to atone for an intentional sin (The ArtScroll Tanach Series Vayikra Commentary, p. 72). Elsewhere, the Torah spells out the fate for those who sin presumptuously or intentionally. They were to be cut off from Israel, which is tantamount to a death sentence (Num 15:30). YHVH pronounced such a harsh sentence on the willful sinner because he had defiantly despised the word of YHVH—the Torah (Num 15:31). After this exhortation in Numbers, the Torah then gives an example of one who had sinned willfully. The penalty for this was death (Num 15:32–36). The Testimony of Yeshua discusses this type of sinful behavior as well in what has become known as the unpardonable sin (Heb 10:26 cp. 6:4–6).

 

Are you a picky eater?

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John 6:54, Flesh…blood. This is a Hebrew idiom for “the whole person” (see Matt 16:17; 1 Cor 15:50; Gal 1:6; Eph 6:12; Heb 2:14). This relates to Moses’ instructions that “man shall not live by bread alone…but by every word that proceeds from the mouth of YHVH” (Deut 8:3). This applies to Yeshua who was that Word of Elohim who “became flesh and dwelt among us” (John 1:1 and 14).

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When one puts their faith in or believes in Yeshua (John 6:29 and 5:24), then one must also believe him — that is, not only accept him as the Son of Elohim and one’s Savior, but also follow and obey (or “eat”) him who is the Living Manna-Word of Elohim from heaven. This involves believing his words by loving him and keeping his Torah-commands (John 14:15, 23 cp. Exod 20:6), which are his words.

This is why YHVH instructed the Israelites to eat the whole Passover lamb, and to leave nothing left over (Exod 12:10). This teaches us that we are to “eat” all of Yeshua — his whole Person as represented by the bread and the wine at communion on Passover. We are to accept the totality of his Word, not just the parts that suit us, or fit with our conventional religious viewpoints as per the traditions of men.

Many claim to eat all of his flesh and drink all of his blood, yet through their anti-Torah Continue reading →

 

Let YHVH Deflate You … for Good!

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Exodus 13:3, Went out of Egypt…no leavened bread. What is the spiritual connection between coming out of Egypt and the memorial (v. 9) of eating unleavened flat bread?

The keeping of the Feast of Unleavened Bread and the command to eat flat bread was to be an object lesson for successive generations Israelites as a sign and a memorial of what YHVH did against Egypt and of Israel’s deliverance (vv. 8–9). As the strong right arm of YHVH’s judgments (v. 3) pressed down upon proud and exalted Egypt until it was flattened as a nation, even so, YHVH’s judgment against the sin and idolatry in our lives demands that we become flattened, deleavened and contrite before him. He desires to squeeze or press out of us all the leaven of sin and pride that we have inherited from spiritual Egypt.

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In the Scriptures, since leavening puffs up and sours bread, it is a biblical metaphor for sin, which does the same to the human heart and mind. It causes bitterness, pride, insincerity, hypocrisy and giving rise to false teachings and doctrines of men. We must put out the leaven of sin from our lives and from our spiritual assemblies, as Paul admonishes. The Feast of Unleavened Bread pictures this process. The saints are to keep the feast not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth (i.e., the Torah, 1 Cor 5:8, read vv. 1–11 for context).

 

 

 

What Is Biblical Repentance?

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Though a subject the modern church rarely teaches on, repentance from sin forms the bedrock of the gospel message and is one of two words that characterized the message that Yeshua himself preached. Without true repentance, there is no salvation, according to the Bible. Learn all about repentance from this video.

 

Why Does a Good God Allow Evil & “Good” People to Suffer?

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Why Does God Allow Evil to Exist on the Earth?

The following is a step-by-step logical answer to this questions.

YHVH Elohim (the LORD God, the God of the Bible) is pure love and he is holy (sinlessness), which is the opposite of evil and sin. He can have no communion or intimate relationship with that which is contrary to his character.

YHVH Elohim is love, and love can’t be self-focused (that’s egotism, self worship, selfishness and pride, which is sin and the opposite of love and holiness), and it must be outward flowing. This is why YHVH made man in his own image as a recipient of his love. It was his intent to build a family to be comprised of those who will be like Elohim who is loving and holy (sinless).

Elohim could produce robots or automatons to fawn before and worship him, but true love can’t be generated mechanically. It has to proceed from the heart out of free will choice. Love that is mechanistic or mandated legalistically isn’t love.

So instead of creating Adam and Eve as robots to “love” YHVH mechanistically or robotically and artificially, YHVH gave the first humans a heart and mind and the free will to exercise choice — whether to love him or not.

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Since Elohim is love, all that proceeds from him is love. He is the definition of love, and all that he does is love. He gave man the definition of love in written form. It is called the Torah-word of Elohim and is found in the Bible. The Torah shows man how to love Elohim with all his heart, soul and might, and his neighbor as himself.

YHVH gave the first man and woman a couple of simple Torah-instructions to follow (see the Book of Genesis chapter two). All Adam and Eve had to do was to love Elohim by obeying these instructions or commandments, which would have put them not only on the path to having a loving and intimate relationship with Elohim, but between humans as well.  Continue reading →

 

Teshuvah: A Word YOU Need to Add to YOUR Lexicon

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Hosea 14:2–10, Return to YHVH. (See also Joel 2:15–27 and Mic 7:18–22.) This portion of scripture opens with the words “O Israel, Return [Heb. shuv] unto YHVH your Elohim, for you have fallen by your iniquity [Heb. avon meaning “perversity, depravity”].” This passage is part of the Haftorah reading, which is part of the additional scriptures that are read with Parashat Vayelekh or Parashat Ha’azinu on “Shabbat Shuva,” which is the traditional name given to the Shabbat just prior to Yom Kippur. This Shabbat falls during the time called the forty days of Teshuvah, which starts at the beginning of the sixth month (Elul) of the biblical calendar and continues through the first day of the seventh month (called Tishrei on the traditional Jewish calendar), which is the biblical holy day of Yom Teruah (the Day of Shofar Blowing), and ends ten days later at Yom Kippur (the Day of Atonement), which is the most solemn high holy day of the year for Bible believers.

Repentance

This forty-day period is characterized by the Hebrew word teshuvah (Strong’s H8666 meaning “answer, return”), which derives from the common Hebrew verb shuv (Strong’s H7725) meaning “to turn back, to return, come or go back, restore, refresh, repair, bring back, reverse.” This same word is translated as return in the opening verse of this Haftorah portion (Hos 14:1).

In numerous places in Scripture, YHVH speaking through his prophets urges his backslid people to return to him. Why? Continue reading →

 

The Serpent on a Pole, Yeshua and Us

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Numbers 21:4–9, Fiery serpent. The fiery serpents were a righteous judgment Elohim brought upon Israel for murmuring and unbelief. Israel had “sharpened their tongues like a serpent” (Ps 140:3) and “their throat [was] an open sepulcher; with their tongues have … used deceit; the poison of asps [was] under their lips” (Rom 3:13). All this was directed at Elohim and Moses. They reaped what they had sown. Elohim loosed fiery serpents upon the Israelites to bite and sting to death the unbelieving murmurers.

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The wilderness Elohim led them through was full of fiery serpents and scorpions (Deut 8:15), yet this is the only account in the Torah of these creatures ever attacking Israel. YHVH had protected them to this point and just this once he pulled back his hand of providential protection and grace allowing them to experience the due recompense of their sinful actions. How often has our merciful Father withheld the just desserts of our faithless, rebellious and abominable action against him and gracefully protected us from the full consequences of our sin? If we fail to hear his soft voice of correction he will deal more harshly with us until our attention is gained (Ps 32:8–9). All he has to do is withdraw his hand of protection that restrains the judgments we all deserve and the “fiery serpents” will likewise attack us. What happened to Ananias and Sapphira in the book of Acts is an example of this (Acts 5:1–11). Job experienced a similar situation as well.

Israel’s Murmuring. Israel complained for lack of food and water. In unbelief they concluded and confessed (literally prophesied upon themselves a curse) that they would die in the wilderness. Elohim gave them the fulfillment of their faithless delusions—serpents to sting them and leave them physiologically in a parched and burning condition. (The poison of these snakes actually leaves the victim burning with a fiery pain in his body and a desperately dry and thirsty condition [See Adam Clarke’s Commentary, vol. 1, p. 684]). Continue reading →