The first exodus is past, the second exodus is coming

Exodus 12:31, 33, Rise up, get you forth. YHVH was leading Israel out of Egypt, while Egypt was, at the same time, thrusting Israel out of that nation.

This verse marks the beginning of Israel’s exodus from Egypt. The later biblical prophets speak about end times Israel being scattered and enslaved in the nations of the world (i.e., Babylon the Great). However, as a result of a series of miraculous events and YHVH’s judgments against their captor nations, end times Israel is finally set free. Released, they will return to the Promised Land of Israel where Yeshua the Messiah will rule and reign over them. Many biblical prophets predict this glorious event happening, and the Jewish sages have tenaciously clung to this hope for two millennia. This event (actually, a series of events) has euphemistically been referred to as “the second exodus.”

Many scriptures (e.g., Isa 11:1012:6; Jer 16:14–15; 23:7) refer to this when they prophesy of another exodus of Elohim’s people to occur in the last days which will be much larger in scope and will involve many more nations than the first exodus from Egypt.

 

New Video: 12 Benefits: Knowing Who the Two Houses of Israel Are

The biblical prophetic writings speak of the house of Israel/Joseph/Samaria/Ephraim and the house of Judah/the Jews. The Bible teaches that these are two different groups of people and they will exist on the earth in the end times. Knowing who these players are in biblical prophecy will help us to understand what will happen prophetically in the end times as this video shows.

 

The Second Exodus…What’s That?

Understanding the Second Exodus

The concept of the Messianic Age in Hebraic thought involves an understanding of the first and final redemptions, which are two separate events. The first redemption or first exodus occurred when the Israelites obeyed the Word of Elohim and placed the blood of the lamb on the door posts of their homes resulting in YHVH delivering them out of Egypt. It is understood by redeemed believers that Israel’s exodus from Egypt was prototypical of the one’s placing their faith in Yeshua (the Lamb of Elohim) who redeems them from sin’s death grip through his shed blood at the cross, and then leads them out of their spiritual Egypt of sin and worldliness toward the promised land of a new spiritual life in Messiah Yeshua.

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By contrast, the final redemption or second exodus is a series of events that will occur at the end of the age prior to the return of Messiah Yeshua at the beginning of the Messianic Age (or Millennium).

For those who have placed saving faith in Yeshua the Messiah, at the final redemption, the redeemed believers will receive their spiritual or glorified bodies at the resurrection of the dead, which occurs at the second coming of Yeshua. After that, they will rule and reign with Yeshua for a thousand years during the Messianic Age.

Now let’s explore some of the biblical prophecies that pertain to the second exodus. This will yield us more clues Continue reading

 

New Video: When Is the Second or Greater Exodus?

The Bible speaks about an end times, greater or second exodus of YHVH’s people from spiritual Babylon where they’ve been held captive economically, politically and religiously. What is the second exodus and when does it occur? This is part two of a two part series. Part one answers the question, “What is the greater or second exodus?”

 

New Video: What Is the Second or Greater Exodus?

The Bible talks about an end times exodus of God’s people that will make the first exodus of the children of Israel from Egypt look small and forgettable. This will be an exodus from enslavement to the Babylon the Great world system and will be the greatest spiritual revival in the history of the world to bring Elohim’s people back to him and back to their promised inheritance in the land of Israel. In this video, learn how this event relates to the second coming of Yeshua the Messiah.

 

The First and Second Exoduses Compared

Understanding the Second Exodus
The concept of the Messianic Age in Hebraic thought involves an understanding of the first and final redemptions, which are two separate events. The first redemption or first exodus occurred when the Israelites obeyed the Word of Elohim and placed the blood of the lamb on the door posts of their homes resulting in YHVH delivering them out of Egypt. It is understood by redeemed believers that Israel’s exodus from Egypt was prototypical of the one’s placing their faith in Yeshua (the Lamb of Elohim) who redeems them from sin’s death grip through his shed blood at the cross, and then leads them out of their spiritual Egypt of sin and worldliness toward the promised land of a new spiritual life in Messiah Yeshua.

Exodus, the 2-20691753 By contrast, the final redemption or second exodus is a series of events that will occur at the end of the age prior to the return of Messiah Yeshua at the beginning of the Messianic Age (or Millennium).
For those who have placed saving faith in Yeshua the Messiah, at the final redemption, the redeemed believers will receive their spiritual or glorified bodies at the resurrection of the dead, which occurs at the second coming of Yeshua. After that, they will rule and reign with Yeshua for a thousand years during the Messianic Age.
Now let’s explore some of the biblical prophecies that pertain to the second exodus.

Isaiah 11:10–12:6
Although consisting of two chapters, this passage of the Scriptures is part of the same prophecy and speaks about the coming of Messiah, and the regathering of the outcasts of Israel from the nations to which they have been scattered. Below is a list of the salient points that pertain to the second exodus along with my commentary. Continue reading

 

What the Jewish Sages Say About the Second Exodus

The Jewish Sages Affirm That Ephraim Will Return to the Land of Israel (along with the Jews/Judah) in the End Times

The biblical prophets predicted that all the tribes of Israel (including the ten tribes of the northern kingdom or Ephraim) would be scattered to other lands outside of Israel, and that YHVH would regather them in the last days and return them to the land of Israel. This has also been the dominant belief of the Jewish sages as recorded in their writings and in their oral traditions including the Talmud. For example, the Scriptures tells us about the scattering of the twelve tribes,

And YHVH rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land [eretz acheret], as it is this day.” (Deut 29:28)

The Babylonian Talmud, in Yevamot 17a (written ca. A.D. 500, The Soncino Talmud) confirms this when it states,

“[T]hey had declared them [i.e., the ten tribes of Israel, see rabbinic footnote below]19 to be perfect heathens [or gentiles]; as it is said in the Scriptures, ‘They have dealt treacherously against YHVH, for they have begotten strange children.’”
A rabbinic footnote on this passage states, (19) ‘The ten tribes; (20) Hos 5:7.’”

The ArtScroll Tanach Series Bereishis/Genesis (an Orthodox Jewish commentary on Genesis) states, regarding Genesis 48:19, quoting Orthodox Jewish sage of the Middle Ages, Ibn Ezra:

Many nations will descend from him [Ephraim]. That is, the word, fullness, melo, connotes ‘abundance,’ the phrase meaning: ‘and his seed will become the abundance of the nations’ (Neter; Karnei Or, p. 2121).

According to Radak’s (R. Dovid Kimchi, a Torah scholar in the Middle Ages) commentary on the same verse,

This refers to the Exile when the lands of others will be filled with his scattered descendants. See also Hosea 7:8:

Ephraim shall be mingled among the nations (Ibid.).

Pertaining to the end-time regathering of the twelve tribes, the late well-known orthodox Jewish rabbi, Menachem Schneerson stated that the future King Messiah (Messiah Ben [Son of] David) will not only redeem the Jews from exile, but will restore the observance of the Torah-commandments to its complete state, which will only be possible when the Israelites are living in the land of Israel. At this same time, Schneerson who is quoting the notable rabbinic sage of the Middle Ages, Moses Maimonides also known as the Rambam, says,  Continue reading