What’s involved in coming into YHVH’s Presence? Much food for thought!

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Exodus 19:10, Consecrate them today. How did Israel, as a bride-to-be, prepare herself to meet with YHVH? How are YHVH’s people now to be preparing themselves for their spiritual marriage with Yeshua? (Compare Exodus 19:10 with Revelation 19:7–9.) What is the righteousness of the saints (mentioned in Rev 19:8)? Righteousness is defined in Psalms 119:172 as, “… all thy [Torah] commandments are righteousness.” If what the Scriptures define as righteousness (i.e., the Torah) was “nailed to the cross,” as is popularly taught, then who is in error? The Scriptures or those who teach against YHVH’s Torah laws?

Discussion A. Why is it essential to study the example of the children of Israel preparing themselves to come into the presence of YHVH in Exodus 19? After all, if Yeshua did it all for us, we can just come boldly before the Father’s throne anytime, anyway we want, right (Heb 4:16)?

Let’s explore this concept a little to see what the Bible has to say about it.

Paul says in I Corinthians 10:11,

Now all these things happened to them [i.e., the children of Israel] as examples, and they were written for our admonition, upon whom the ends of the ages have come. (See also Rom 15:4.)

The writer of Hebrews has something similar to say in his prefatory remarks to his statement in Hebrews 4:16 about coming boldly before the throne of YHVH through the merits of the sinless righteousness of Yeshua our High Priest. In the preceding several verses, the author draws upon the example of the children of Israel (Heb 4:1–10) as an example for us not to follow. They were a faithless and disobedient lot in that they rebelled against the Torah-word of Elohim.

Then in Hebrew 4:11, the author starts with the connecting word “therefore,” indicating Continue reading

 

An Overview of YHVH’s Marriage to Israel as Fulfilled in the Lives of Redeemed Believers

Exodus 19–31 and the Marriage of YHVH to Israel—Types and Shadows

YHVH married ancient Israel at Mount Sinai.

Read Ezekiel 16:1–14

Redeemed believers are preparing to be the spiritual bride of Yeshua.

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Messiah. (2 Cor 11:2)

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, “Write, Blessed are they which are called unto the marriage supper of the Lamb.” And he saith unto me, “These are the true sayings of Elohim.” (Rev 19:7–9)

What are the prophetic implications of and spiritual parallels between YHVH’s first marriage to ancient Israel and YHVH-Yeshua’s upcoming marriage to his bride—the saints who keep his (Torah) commandments and have faith in him (Rev 12:17; 14:12)?

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In his Parable of the Ten Virgins, Yeshua likens his bride to the five wise virgins who had oil in their lamps. Oil is a Hebraism for the Spirit of Elohim and the Torah. In other words, the prospective bride of Yeshua will walk in the Spirit of Elohim and the truth of Torah, which Yeshua tells us is a mandatory requirement if one is to have a relationship with YHVH (John 4:23–24; 1 John 2:3–6). We learn from the fact that since five foolish virgins who weren’t allowed into the wedding supper that not all redeemed believers will be the bride of Yeshua. Some believers will be the least in YHVH’s kingdom and some will be the greatest (Matt 5:19). According to Yeshua, how obedient one is to the Torah will determine one’s level of rewards in his eternal kingdom (Matt 5:19).

Between Exodus 19 and 24, we find recorded the steps Israel took to enter into a marital Continue reading

 

Yeshua Gave the Torah-Law to the Children of Israel

Who was the God of the Old Testament? The Bible proves that Yeshua (Jesus) is the one who led the children of Israel in the pillar of fire and gave them the Torah-law, not Father God as you will learn in this video.

 

 

Exodus 19–31: An O’view of YHVH’s Marriage to Torah-Obedient Saints

Exodus 19–31 is and overview of YHVH’s marriage to Israel as fulfilled in the lives of redeemed believers.

Start by reading Ezekiel 16:1–14.

Redeemed believers are preparing to be the spiritual bride of Yeshua.

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Messiah. (2 Cor 11:2)
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, “Write, Blessed are they which are called unto the marriage supper of the Lamb.” And he saith unto me, “These are the true sayings of Elohim.” (Rev 19:7–9)

Moses sprinkling blood

What are the prophetic implications of and spiritual parallels between YHVH’s first marriage to ancient Israel and YHVH-Yeshua’s upcoming marriage to his bride—the saints who keep his (Torah) commandments and have faith in him (Rev 12:17; 14:12)? In his Parable of the Ten Virgins, Yeshua likens his bride to the five wise virgins who had oil in their lamps. Oil is a Hebraism for the Spirit of Elohim and the Torah. In other words, the prospective bride of Yeshua will walk in the Spirit of Elohim and the truth of Torah, which Yeshua tells us is a mandatory requirement if one is to have a relationship with YHVH (John 4:23–24; 1 John 2:3–6). We learn from the fact that since five foolish virgins who weren’t allowed into the wedding supper that not all redeemed believers will be the bride of Yeshua. Some believers will be the least in YHVH’s kingdom and some will be the greatest (Matt 5:19). According to Yeshua, how obedient one is to the Torah will determine one’s level of rewards in his eternal kingdom (Matt 5:19).

Between Exodus 19 and 24, we find recorded the steps Israel took to enter into a Continue reading

 

The Giving of the Torah at Mount Sinai on Pentecost

On Pentecost (Heb. Shavuot), YHVH gave his chosen people the Torah. Also on Shavuot, YHVH “married” Israel (Ezek 16:1–13) when he formulated a covenantal agreement with her to which she agreed when she said “I do” three times (Exod 19:8; 24:1–8). The Torah was the basis of that covenant, or the marriage vows, if you will, to which Israel swore allegiance.

Moses' shining face

YHVH gave his people the words of life to live by, but because of the hardness of their hearts they were not able to be faithful to his Torah. Like a wife who says “I do” in response to her wedding vows, but cannot remain faithful to her marriage covenant, so Scripture likens Israel to such a woman who became a spiritual harlot (Ezek 16:14–34).

In spite of Israel’s apostasy and spiritual whoredoms, YHVH had made promises to Abraham and to his descendants that were unconditional in nature. Whether Abraham’s descendants remained faithful to YHVH or not, YHVH’s promises to Abraham were inviolate. Though the Israelites had violated the vows they made to YHVH at Mount Sinai, he revealed to the ancient Hebrew prophets that he would eventually formulate a second renewed covenant with Israel, and this time he would pour out upon them his Spirit and write his Torah-laws in their hearts (Jer 31:31–33; 24:7; Ezek 11:19; 36:25–27).

On Passover at the last supper, YHVH-Yeshua betrothed himself to Israel all over again (Matt 26:28; 1 Cor 11:25). As a seal or pledge of this betrothal, he promised to send to his Continue reading

 

Moses Prophesies His Own Resurrection and Glorification—and Ours Too

Exodus 34:1–35, Moses’ second ascension of Mount Sinai is a prophetic picture of the saints’ resurrection and glorification at the second coming of Yeshua the Messiah.

According to Jewish tradition, Moses ascended Mount Sinai to receive the second set of stone tablets containing the Ten Commandments on the first day of the sixth month or 30 days before Yom Teruah, which occurs on the first day of the seventh month. Forty days later on Yom Kippur he descended from the mountain carrying with him the second set of tablets as a sign of YHVH’s forgiveness of the children of Israel after the golden calf incident. This signaled YHVH’s renewed relationship with Israel after they had repented of golden calf worship.

Moses' shining face

We know that a biblical Israelite bride, while waiting for her betrothed to arrive from his father’s house, would hear the sound of the shofar in the distance as her bridegroom approached. If she were alert and not asleep (as were the ten virgins in Matt 25), she would have had time to put on her wedding robes, trim her lamp’s wick, and have it filled with oil and ready to light as soon as he arrived.

Prophetically, the Scriptures tells us that the saints of Yeshua are to be resurrected and to  Continue reading

 

What Does YHVH Require of Humans to Come into His Presence?

What are the terms and conditions to coming into the presence of Elohim? Even though now we have access to the Father by the blood of Yeshua the Lamb of Elohim, and even though the veil between the Holy of Place and the Holy of Holies (representing the divine presence or throne room of Elohim) has been opened for all to come in), what can we learn from this passage about preparing ourselves to come into YHVH’s presence? Let’s read and find out.

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Exodus 19, An invitation. In this chapter, YHVH invites his people to come near to him, to receive his Torah, and to enter into a spiritual relationship with him. He had just delivered them from their sins, suffering and bondage when he led them out of Egypt (Exod 19:4). He now offered them enticing blessings and status among the nations of the world (Exod 19:6) if, and only if, his people would agree to his terms and conditions (Exod 19:5).

But YHVH would not allow his people to accept his benefits on their terms, but only on his terms. This is where men and religious systems have missed it: they want to accept YHVH on their own terms, not YHVH’s terms. Such is the religion of humanism—that man knows better than YHVH what is good for him, which is the religion the serpent pawned off on the first man and woman at the tree of knowledge. The problem is that accepting YHVH on our terms is called sin, which leads to misery and eventually to eternal death!

There are preconditions to meeting with YHVH and coming into relationship with him—coming to his high and holy mountain, his place of abiding, and his presence. Continue reading