Isaiah 40: Are you like one crying in the modern wilderness of this world?

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Isaiah 40:1–26, The End-Times Elijah Generation Preparing the Way for Messiah

Isaiah the prophet ministered in Judah for about 40 years from 740 to 697 b.c., approximately 100 years before the southern kingdom of Judah fell to the Babylonians in 586 b.c. Judah’s captivity in Babylon would last for 70 years. The Book of Isaiah contains more messianic prophecies than any other book in the Tankah, and many of those prophecies specifically relate to the redemption through the Messiah of the two houses of Israel.

In the Isaiah 40 prophecy, according to rabbinic understanding, Isaiah is prophesying (in verses 3–5) concerning Israel’s deliverance from exile seventy years after her captivity (The Soncino Pentateuch, p. 777). This is not an incorrect interpretation of this prophecy, although it is not necessarily the only one, for we know, as with many of the Scripture’s ancient prophecies, there are sometimes multiple fulfillments. Because the old adage that says, “history repeats itself,” is true, and because human behavior remains unchanged from time immemorial, though the players and costumes change on history’s theatrical stage, many biblical prophetic themes have cyclical patterns. In the present case, where Isaiah speaks in verse three of “a voice crying in the wilderness,” (Isa 40:3) we know that the gospel writers ­applied this to John the Baptist preparing the way for the coming of Yeshua the Messiah (Matt 3:3; Mark 1:3; Luke 3:4; John 1:23). What in this prophecy did the gospel authors see as applying to Yeshua the Redeemer and Savior of Israel? First, Continue reading

 

The Similarities Between Sin and Germs

Hacker bug smile

The surprising way Leviticus chapters 12, 13 and 14 relate to you

These several chapters are some of the most difficult ones in the Torah for us to wrap our brains around spiritually. What is the relevance of these arcane laws of ritual impurity and “leprosy” to us in modern times ? With a little thought, we can see that there are some deep and relevant spiritual truths contained in these biblical passages!

As Matthew Henry points out in his classic gospel-oriented commentary on these passages, after the laws concerning clean and unclean foods in Leviticus 11 come the laws concerning clean and unclean persons. As germs are contagions causing physical disease, so man is infected with the spiritual contagion of a sin nature that brings about spiritual disease leading ultimately to death. Henry points out that man imparts his depraved sin nature to his offspring at the time of conception, which is why the woman needed to go through ritual cleansing at the time of a child’s birth. Similarly, the Bible teaches us that the plague of leprosy (Heb. tzaaras referring to a generic skin disease) was judgment by Eohim against the sins of rebellion, greed and misuse of the tongue (e.g, Miriam, Gehazi and King Uzziah).

The spread of and cure for spiritual diseases is similar to those of physical diseases, as we’ll discuss below. First, however, let’s compare and contrast how physical germs are similar to spiritual sin “germs.” Continue reading

 

Be a Tree of Life for Yeshua—Abide in Him!

John 15:1–10, Abide in me. 

Here is a list of scriptures that speak of “abiding” with or in YHVH in some way.

YHVH, who shall abide [Heb. goor meaning “to sojourn, dwell for a time, stay for a while, to assemble oneself with, to seek hospitality with”] in thy tabernacle? who shall dwell in thy holy hill? (Ps 15:1)

Tree, At Rivers

I will abide [Heb. goor] in thy tabernacle for ever: I will trust in the covert of thy wings. (Ps 61:4)

He shall abide [Heb. yashab meaing “to sit down, to set, to remain, to stay”] before Elohim for ever: O prepare mercy and truth, which may preserve him. (Ps 61:7)

He that dwelleth in the secret place of the most High shall abide [Heb. luwn meaning “to temporarily lodge, pass the night, stop over”] under the shadow of the Almighty. (Ps 91:1)

I am come a light into the world, that whosoever believeth on me should not abide [Gr. meno meaning “to remain, to sojourn, tarry, not to depart, to continue to be present, to be held, kept, continually] in darkness. (John 12:46)

And I will pray the Father, and he shall give you another Comforter, that he may abide [Gr. meno] with you for ever. (John 14:16)

Abide [Gr. meno] in me, and I in you. As the branch cannot bear fruit of itself, except it abide [Gr. meno] in the vine; no more can ye, except ye abide [Gr. meno] in me .… 6 If a man abide [Gr. meno] not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned .… If ye abide [Gr. meno] in me, and my words abide [Gr. meno] in you, ye shall ask what ye will, and it shall be done unto you .… If ye keep my commandments, ye shall abide [Gr. meno] in my love; even as I have kept my Father’s commandments, and abide [Gr. meno] in his love. (John 15:4–10)

Let that therefore abide [Gr. meno] in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall abide [Gr. meno] in you, ye also shall continue in the Son, and in the Father. … But the anointing which ye have received of him abide [Gr. meno] in you, and ye need not that any man teach you: but as the same anointing [chrisma, that which is smeared with oil] teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide [Gr. meno] in him. 28 And now, little children, abide [Gr. meno] in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. (1 John 2:24, 27–28)

Humans Are Like Tree

In several places, the Bible poetically likens humans to trees. Continue reading

 

New Video: A College Student on Friendship Evangelism

How do we do the great commission of preaching the good news of the kingdom to those around us? This video gives some helpful tips on friendship evangelism—how to gently share the gospel with those around you.

 

How are you saved?

John 3:16–18,

For Elohim so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For Elohim did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of Elohim.

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So How Then Are We Saved?

The Christian church has come up with various formulas to “get a person saved” such as altar calls and saying the sinners prayer. There are no examples these kinds of things in the Bible. Instead, the Scriptures give us general guidelines and examples to follow. There are no formulas. What follows is a list of examples from the apostolic writers of how people were saved in early church era.

For example, in Acts 2:14–37 we read that Peter preached the gospel and that the hearers were pricked in their hearts (verse 37). This resulted in a spontaneous, Holy Spirit-led response on the part of the hearers of the gospel or good news message of salvation. After this, the people were baptized for the remission of sins in the name of Yeshua and subsequently received the Holy Spirit (verse 38). All this happened on the same day (verse 41). When directed by the Holy Spirit, spiritual transformations can happen quickly!

A little later in Acts chapter three (verses 11 to 26), Peter preached another short sermon and then invited the people to “repent and be converted that your sins may be blotted out.” This resulted in about 5000 people coming to faith in Yeshua (Acts 4:4).

Next in Acts 8:4–17, we find that the gospel was preached (in Samaria) and people believed it and were baptized. There were no altar calls; only a spontaneous reaction to the preaching of the good news of the message of salvation through Continue reading

 

The Gospel of Yeshua in the Sanctuary of the Tabernacle of Moses

In this video, Natan begins to decode the mysteries of the Tabernacle of Moses and shows how YHVH’s plan of salvation and the gospel message of Yeshua are encrypted within the tabernacle’s ceremonies and furnishings. The focus of this teaching is on the tabernacle sanctuary. A free study guide is available at http://hoshanarabbah.org/pdfs/tabernacle.pdf. Be sure to check out our other videos on the Tabernacle of Moses.

 

The Gospel Message in the Tabernacle of Moses — The Courtyard

In this video, Natan begins to decode the mysteries of the Tabernacle of Moses and shows how YHVH’s plan of salvation and the gospel message of Yeshua are encrypted within the tabernacle’s ceremonies and furnishings. The focus of this teaching is on the outer courtyard. A free study guide is available at http://hoshanarabbah.org/pdfs/tabernacle.pdf. Check out Natan’s other videos on the Tabernacle of Moses.