What are the fundamentals of the Hebraic Christian faith for which the Bible instructs the saints to earnestly contend? The modern Messianic or Hebrew roots movement, as opposed to mainstream Christianity, while purporting to be returning to the Hebraic, Torah-based foundations of Christianity, in many placers, is getting sidetracked or even, dare we say, derailed from the first century, book of Acts faith once delivered as revealed in the writings of the apostles of  Yeshua. So just what are the bedrock tenets of the apostolic faith that the end time saints are called to defend? 

Even in the first century, Jude, the brother of our Savior, writes that he is concerned that the saints then were abandoning the bedrock principles of the faith that had once and for all been delivered to the saints of that era. If Jude was lamenting that the saints of that era were already apostatizing from apostolic faith only several decades after the death and resurrection of Yeshua, then how much more should the people of Elohim be concerned about doing the same 2,000 later? Jude writes,

Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. (Jude 1:3)

For the record, when we add the term “Hebraic” to “Christian faith,” we are distinguishing between the beliefs and practices of the first century, book of Acts disciples of Yeshua the Messiah as opposed to what subsequently evolved into Roman Catholic Christianity and its various off-shoots including Protestantism and its Eastern Orthodox spiritual daughters. 

Sadly, in the modern Hebraic roots movement, it seems that every spiritual cornerstone of our faith seems to be under attack and open to question. It is open (hunting) season and countless so-called Bible teachers have taken aim at areas of our faith that, previously, seemed indisputable such as the deity of Yeshua, the seventh day Sabbath, the traditional family, and even the canon of Scripture. 

And this is just the beginning.

There is no end to the questions being raised resulting in doubts and confusion among many saints who were once stable in their faith. For example, some men advocating plural marriage and are taking on extra wives, others say the weekly Sabbath should begin in the morning, while others declare that the earth is flat. The list of questions seems endless. Which calendar do we follow? The Hillel II, the abib barley, the Noah, the Enoch, one of several followed by the Qumran community or something else? What is the moon new, so that we know when to celebrate the biblical feasts? At the first sign of the visible crescent, at the astronomical conjunction (the “dark moon”) or when it is full? How do we pronounce the name of YHVH? Which Bible translation is inspired of Elohim to the exclusion of all others? Do meet in church buildings or homes? Do we have congregational leaders, or no leaders at all? Do we follow the dictates of rabbinical Judaism or not? What about paleo-Hebrew and hidden codes in the biblical text? How about Jewish mysticism? Should all non-Jewish Christians be called Gentiles or are they really lost and found Israelites who are returning to their spiritual heritage? Who about aliens and the nephilim? Or the so-called Illuminati et al? What about the extra-biblical books that did not make it into the canon of Scripture? Should they be part of the canon of Scripture? Should women wear head-coverings? Should we celebrate the biblical feasts outside of the land of Israel? And the list grows daily. All of these issues and many more have caused countless and never-ending disputes and divisions among leaders and teachers as well as congregational. Surely this cannot be a work of the Spirit of Elohim or is it?

So what is the faith once and for all delivered to which Jude makes reference?