The End Times Prophetic Subtext of Matthew Chapters 16 to 25

The Surrounding Context of the Matthew 24–25 Olivet Prophecy

The Bible is full of spiritual blueprints; Yeshua’s prophecy in Matthew 24 and 25, commonly called the Olivet Prophecy is an example of another one..

Having a working knowledge of all these “blueprints” will help us to discover who we are as a people in the eyes of YHVH, where we have come from, where we are presently, and where we are going—that is, what the future holds for us, and what our spiritual destiny or divine inheritance is. Only then will we understand the end-time prophetic events leading up to the second coming of Yeshua, and we will learn what our role will be to play in them.

To understand Matthew 24 and 25, it is important first to note the chronological positioning of this prophecy in the context of the passages before and after this pivotal chapter. The chapters that precede Matthew 24 prophetically speak of precursory events leading up to the second coming of Yeshua, while those that follow Matthew 24 prophetically delineate events that occur after his return.

Matthew 24 sits like a diamond in the midst of a brilliant gold setting. It speaks of the order of end time events pertaining to the second coming of Yeshua the Messiah, our beloved King, Redeemer and Savior. Listed below is a chronology of events as Matthew lays them out, more or less, in the order in which they will occur prophetically. Many of these passages will be elucidated upon later in this book. It is important that we present the Continue reading

 

New Video: The Book of Revelation, the Fall Feasts and the Second Coming (pt 1)

This video correlates Matthew 24, the Book of Revelation and the fall biblical feasts as they relate to the seocnd coming of Yeshua the Messiah, the resurrection of the saints, the tribulation, great tribulation and wrath of Elohim in the end times.

 

Some thoughts on Revelation 13 (from my Bible commentary)

Revelation 13:1, The beast. The beast of Revelation 13 that rises up out of the sea is the end times New World Order, anti-Christ system comprised of the kings of the earth and their armies (see Rev 19:19). This beast is the political and economic branch of the Babylon the Great New World Order system. The metaphor of the sea is a Hebraism for the seas of humanity. This could be a reference to all the oceans of the earth or just to the Mediterranean Sea. Since all the kings of the earth follows this beast (v. 3), and “all the world” worshipped the dragon who gives authority to the beast (v. 4), it seems that seas is likely a reference to all the seas or oceans of the earth. This beast seems to correspond with the fourth beast of Daniel’s four beast vision (Dan 7:7ff).

Revelation 13:1, Seven heads and ten horns. The seven heads appear to the seven “world”-ruling manifestations of this Babylonian beast down through the ages to the present time (i.e., Babylon one, Egypt, Babylon two, Persia, Greece, Rome and end times Babylon the Great comprised of all nations (the New World Order). The ten horns are likely ten global semiautonomous regional governments, which, when combined, comprise all the nations of the earth and make up Babylon the Great. This may be what Daniel saw in the ten toes of the great image of Daniel 2. Perhaps the two legs of that image represent apostate Christianity and Islam — the two great religions of the world, which are in nearly every nation — united in some way. The two legs could also represent the first Roman Empire and an end times revived Roman Empire that is birthed out of Europe and which becomes the New World Order, which is the head of Babylon the Great. The fourth beast of Daniel’s four beast vision also had ten horns (Dan 7:7). Daniel speaks of a little horn coming up in the midst of the ten horns, which plucked three of the first horns up by the roots (Dan 7:8). This same horn speaks pompously (Dan 7:8, 11) and makes war against the saints (Dan 7:21, 22, 25) and prevails against them until Yeshua destroys it at his second coming (Dan 7:11, 21, 22). John uses similar language to describe the political and economic beast of Revelation 13:1. This beast also makes war against the saints and overcomes them (Rev 13:7).

Revelation 13:2, The dragon gave him his power. This is the ultimate end-times antichrist system.

Revelation 13:7–8, Every tribe, tongue and nation…all who dwell on the earth. Does this beast have authority over every single heathen on earth, and every last heathen on earth will worship him? In the Scriptures, all and every are sometimes used as hyperbole where exaggeration is used to emphasize a point. (For a discussion of this, see notes at 2 Sam 16:22 and Zech 14:2.)

Revelation 13:8, Whose names. This states that some names aren’t written in the Lamb’s Book of Life. This seems to fly in the face of the idea that all humanity’s names are written in the Book of Life, only to be erased when they fail to receive the salvation of the Lamb.

Revelation 13:11, Another beast. This beast is the religious leg of the Babylon the Great New World Order. This beast comes out of the earth (probably the European or Eurasian continent), since this would be the perspective of the John, the writer.

Two horns. The religious branch of Babylon has two horns — one that speaks like a lamb and one that speaks like a dragon. Could this be a reference to an ecumenical uniting of apostate Catholic Christianity (with her apostate daughters) and Islam?

Revelation 13:16, He. This is a reference to the religious beast. It is this beast who causes all humans to take a mark on their head or hand, in order that they might buy or sell. In other words, the religious beast component of Babylon the Great uses its miraculous power and spiritual deceptions to entice humanity to worship the image of the first or political and economic beast (a cloak for Satanic worship). This false religion beast is behind the effort to kill all those who refuse to worship the image of the beast.

Revelation 13:18, The number of the beast. Which beast is being referred to here — the first or second beast? The first beast would be political figure, while the second beast would be a religious figure.

 

New Video: Get Ready for the Fall Feasts & the Second Coming

It’s time to get ready spiritually for the fall biblical holidays, which are a prophetic picture of Yeshua the Messiah’s second coming. Are you ready to meet the Messiah? It’s time to wake up and get ready!

 

What are the 40 days of Elul and what do you need to do?

Getting in Sync With YHVH Times and Seasons

What are the forty days of teshuvah (the Hebrew word meaning “repentance”) all about? Let’s briefly explore this concept to see how why they occur when they do and how they relate to the fall biblical feasts and the second coming of King Yeshua the Messiah.

Repentance

During these forty days, which begin on the first day of the sixth month on the biblical calendar and end on the Yom Kippur (the Day of Atonement), it is time for the redeemed believer to get his or her spiritual house in order for the upcoming biblical high holy days. Why? Because these holidays prophetically picture the second coming of Yeshua the Messiah and his gathering his people to himself, and the coming judgments upon the earth of the wicked and lukewarm, and the pouring out of YHVH’s wrath upon the wicked along with the destruction of Babylon the Great by Yeshua. They also point to the time when Yeshua will establish his millennial kingdom on this earth, and finally, the coming of the new heaven and new earth at the end of the millennium.

Furthermore, during the forty days of teshuvah, it’s time for YHVH’s people to awake from their spiritual slumber (1 Thess 5:1–8; Rom 13:11–14) and repent (or make teshuvah) from sin and turn back to wholehearted obedience to Elohim. The three months between the biblical feasts of Shavuot or Pentecost and Yom Teruah (the Day of Shofar Blasts) prophetically pictures the 2000 year time period between the first and advents of Yeshua the Messiah. As we near the end of this period, it is time to get ready for Yeshua’s second coming and to put off spiritual lukewarmeness by repenting of sin (Torahlessness) and by putting on the robes of righteousness and looking heavenward in anticipation of our Messiah’s coming. The forty days between the first day of the sixth month and Yom Kippur is the time to be doing this.

Why forty days and why now? According to the biblical record and Jewish tradition, Moses received the tablets of the ten commandments on Shavuot (the Feast of Weeks or

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Judgment, judgment, judgment and more judgement—YHVH is knocking on the door

Leviticus 26:1–46, Blessing and curses based on obedience to YHVH’s Torah-Word. The corollary to this passage is Deuteronomy chapter 28. These judgments come upon a people who have forgotten their Elohim because they have been blessed materially and in their self-sufficiency have forgotten who the source of their blessings is, and that their blessings are contingent upon obedience to YHVH. These principles are universal, yet how we tend to forget the cycles of history that repeat themselves over and over again like the unstoppable turning of giant millstone grinding into powder those who refuse to learn the lessons from the past. Each generation proudly asserts it’s exceptionalism and that, somehow, it’s immune to YHVH’s inexorable and immutable principles of divine judgment. Only in the perfect hindsight of history can we see the fallacy of this assumption. Ancient Israel failed to learn these lessons as have subsequent nations who claimed to follow the Bible.

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In the case of America, and Great Britain before her (and other Christian nations as well), there was in former times a national consciousness of core biblical values and, to one degree or another, a public acknowledgement, acceptance of and respect for the God of the Bible. However, as a nation becomes blessed, it reaches an apogee of prominence, power and wealth where it becomes rich and increased with goods and no longer needs Elohim — or so it thinks. It become fat and forgets the source of its wealth and falls into a state of self-sufficiency leading to spiritual blindness to recognize its true spiritual state (recall YHVH’s warning to a lukewarm church in Rev 3:14–22). This can happen to individuals, churches and to whole societies.

Because YHVH loves his people and wants to walk among them, to be their Elohim and to bless them (Lev 26:12), when they disobey him and walk in ways that are harmful to their well-being, like any loving parent, he is forced to discipline them. Again and again he sends them his prophets and watchmen to warn them that they’re on a path of self-destruction. But because their hearts are uncircumcised, they refuse to humble themselves and repent (Lev 26:41). It’s the same old story over and over again. Human pride insists that “judgments can’t happen to us because we’re so special.” “All things will continue as they have from the beginning” a self-assured society retorts in mocking and scoffing tones to all those who would hold them accountable for their errant ways (2 Pet 3:3–7). If only the great nations and empires that have already trod this well-worn path and are now in the dust bin of history could speak from their graves and this generation had heart ears to hear!

As a loving Father, YHVH doesn’t lower the boom of his full discipline immediately upon his wayward children. He increases the dosage incrementally in hopes that each successive ratcheting down of his judgments will heal the spiritual sickness of his people and bring them to a point of humility and confession of their iniquity (or Torahlessness, Lev 26:40). In this chapter, YHVH reveals four sets of judgments with each one becoming seven times more severe than the previous one (Lev 26:18, 21, 24, 28). This reminds us of YHVH’s end-times judgments upon a rebellious world that has given itself over to devil worship just prior to the return of Yeshua as prophesied in the book of Revelation. There are seven seals, seven trumpets, seven thunders and finally seven bowl judgments.

What can you do? You may not be able to change society, but a societal change begins one step and one life at a time — with your life! That’s the only thing for certain that you can change. You know what needs to be done. Just listen to your conscience — to YHVH’s Spirit knocking at the door of your heart (Rev 3:20), and then repent and obey. It’s that simple.