Dealing With Matters of Controversy In the Local Congregation

Arguing 1-20481165

Deuteronomy 17:6 (and 19:15), By the testimony of two or three witnesses. One could not be accused of a crime without the testimony of two or three eyewitnesses. This admonition is repeated in the Testimony of Yeshua:

But if he will not hear you, then take with you one or two more, that in the mouth of two or three witnesses every word may be established. (Matt 18:16)

This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. (2 Cor 13:1)

Against an elder receive not an accusation, but before two or three witnesses. (1 Tim 5:19)

He that despised Moses’ law died without mercy under two or three witnesses. (Heb 10:28)

Most gossip and slander would stop if this commandment were followed, and thus much division and strife within the congregation of believers. How many times have you repeated hearsay and gossip without checking the source? Even if you know it to be true, is it beneficial and righteous to repeat it to others? One Jewish sage goes so far as to say that Messiah has not come back because of all the gossip and slander of the people of Israel. Perhaps. At the very least, the Spirit of Elohim is greatly grieved, our intimacy with Elohim is diminished, and our marriages, families, friendships and congregations are fractured, hurt or destroyed because we speak things that should not be uttered.

How often do we accuse, slander and gossip about other people through use of the “evil tongue” (lashon hara) without going through proper channels and following proper biblical protocols to resolve interpersonal conflicts as Yeshua instructed in Matthew 18? How often do we attack others and spread our evil reports and accusations about others when we were not even eyewitnesses to what occurred or were not involved in the matter? How often do we attack YHVH’s leaders and accuse them of evil when there are no other witnesses (1 Tim 5:19)? YHVH hates those who sow discord among brethren and lying false witnesses, and calls this practice an abomination (Prov 6:16–17, 19). So let’s all be careful with our mouths!

Deuteronomy 17:8–13, Matters of controversy. How respectful and obedient are you to the spiritual leaders YHVH has placed over you? Or do you follow their wise counsel only if and when it suits you? Nowadays if we don’t like a leader we simply leave our congregation and find a new one. In ancient Israel, this was not an option, nor was it an option in the first century. There was one congregation in each town, and if there was a disagreement, people had to learn to work out their differences. What if we were in that situation today? How would that change your method of operation if you couldn’t just “cut and run” whenever things didn’t go your way or you got offended?

 

What’s first in your life? YHVH’s will or your own?

Who or what is number one in your life?

Who or what is number one in your life?

I’m amazed at how many so-called Torah or Hebrew roots people do not orient their lives around YHVH’s commanded feasts. They fit their carnal schedules to the feasts, and not vice versa. They observe these divine appointments and commanded assemblies only when it conveniently fits in with job and school schedules or family plans (like vacations and other family events). If Yehovah’s feasts conflict with their their carnal plans, guess what takes second seat? Yep! The feasts.

I’m reminded of what Yeshua commanded us, his disciples, in Matt 6:33.

But seek ye first the kingdom of Elohim, and his righteousness; and all these things shall be added unto you.

Too many times, we seek YHVH’s kingdom only when it conveniently fits in with our schedule. Is this putting YHVH first in our lives? The devil must be laughing at us for our misguided priorities and lack of obedient commitment to Elohim!

Yeshua said of those who pursue carnal things above obedience to him,

But Yeshua said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of Elohim.” (Luke 9:62)

So what excuses do we make for explaining our sinful actions in light of this verse?

Remember what Yeshua said in Matt 22 in the Parable of the Wedding Feast? He invited many people to the wedding feast, but they all had excuses why they couldn’t come. They had jobs, family and other cares of this life to attend to ahead of being at the Master’s wedding feast. What was the Master’s reaction and the fate of those carnal people? Go read what Yeshua said in Matt 22:1–14. In conclusion, Yeshua said, “Many are called, but few are chosen.”

Finally, Yeshua said,

 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. (Matt 10:37–38)

Frankly, I’m totally fed up with people who refuse to put Yehovah Yeshua first in their lives. For many years now I have been pouring out my life trying to stir up the body of Yeshua to seek him first ahead of all the physical things that are more important to them. A few of you are listening. Yah be praised, and I love these people more than words can express. But you are the minority! You know that well. For the rest of you, it’s time to wake up. Yeshua is knocking on the door of your Laodicean lukewarm life and wanting to come in to your life as he states in Rev 3:14–22. You can fool yourself, and some of your friends, but you can’t fool the all-powerful, all-knowing Just and Righteous Judge of the Universe to whom we all will answer for our actions on judgment day whether they were good or bad in his view according to his written word.

Deuteronomy 16:1ff, Keeping the biblical feasts. How important are YHVH’s feast days (annual set-apart times or moedim) to you? The Israelites and first-century Messianic believers planned their entire year’s schedule around them. That’s how important YHVH’s annual festivals were to them. Do we travel Continue reading

 

Do you view yourself as YHVH’s “treasured possession”?

3d illustration of a Treasure Chest

Deuteronomy 14:2, You are … a peculiar/treasured people unto himself. The term treasured people/am segulah is used several times in the Torah. For example, in Exodus 19:5–6 when YHVH betrothed himself to and married the people of Israel they became his am segulah or “treasured possession among all the peoples of the nation, a kingdom of priests and a kadosh/set-apart nation.”

Moses restates this same idea to the younger generation of Israelites about to enter the Promised Land in our present verse, and again in Deuteronomy 26:17–19 where he again calls them his “treasured people” and admonishes them to keep his Torah-commands that he might “make you high above all the nations which he has made, in praise, and in name, and in honor, and that you may be a set-apart people unto YHVH your Elohim.”

What passage in the Testimony of Yeshua does this remind you of? (Read 1 Peter 2:9.)

Note that YHVH has chosen us from among all the peoples of the earth. As A Torah Commentary For Our Times points out, “This idea that God selects or designates the people of Israel as an am segulah remains a central belief in Jewish tradition. The prophet Malachi (3:17) uses the term. So does the Psalmist who, singing in the Jerusalem temple, praises God for having ‘chosen Jacob—Israel—as a treasured possession’” (135:3–4; p. 132).

With humility, contrition and gratefulness, do you own this identity? Is it a part of your innermost being? If you know that you are a special treasure and a called-out people destined for great things in the kingdom of Elohim will not the reality of who you are and whose you are and what you are to become affect your walk of righteousness here and now? Does this not inspire you to walk a little higher, a little more set-apart, a little closer to YHVH, and to be a better spiritual light through your words, thoughts and deeds to the heathens around you?

 

False Prophet Vs. Presumptuous Carnal Prophet

Deuteronomy 13:1, If there arise a prophet.

In the church not only is the term “prophet” carelessly thrown about, so is the term “false prophet” as applied to any God-fearing individual who simply “misses” hearing the word of Elohim correctly, but isn’t guilty of leading Elohim’s people astray spiritually into heathenism. For years, I had been using this term too broadly and generically (as many in the Christian church do) to apply to those who either prophecy presumptuously out of the dictates of their own heart, or who hear a word from Elohim but incorrectly interpret it or misapply it (as was the case with Nathan the Prophet who repented for telling David incorrectly that it was YHVH’s will for him to build the temple), as well as to those evil prophets who lead YHVH’s people away from the Word of Elohim and into paganism.

The term “false prophet” is not to be found in the OT at all, and is only found several times in the NT and is applied to patently evil, satanic individuals. Therefore, it seems, based on the biblical evidence, that it is incorrect to apply this term to a godly individual who, for example, makes an accurate prophecy, but gets the dates wrong, or somehow gets something messed up in his attempt to hear YHVH. Although the term “false prophet” isn’t found in the OT, there are many warnings given against individuals who, through their false prophecies, lead YHVH’s people astray into idolatry or who don’t urge the people to repent and get back to YHVH’s straight paths of Torah-obedience, or who otherwise involved in ungodly activities (e.g., Deut 13:1–5; 18:20–22; Jer 23:9ff; 28:1ff; Ezek 13:2ff; Isa 28:7). The term “false prophet” doesn’t strictly apply to a godly person who isn’t leading YHVH’s people into apostasy.

Therefore, based on the biblical evidence, the godly person who “misses it,” so to speak, should be more correctly called a presumptuous prophet (Deut 18:22), or foolish prophet (Ezek 13:2) or a carnal prophet (i.e., who speak out of the flesh; Ezek 13:1). I can see no biblical precedence for calling such individuals “false prophets.”

Deuteronomy 13:1–6, A prophet or a dreamer … a sign or a wonder. A prophet may claim to receive his vision or “word from YHVH” while he was awake in a vision or in a dream while asleep (The ArtScroll Stone Edition Chumash, p. 1007). According to Rashi (the Jewish Torah commentator), a sign is a supernatural event in heaven while a wonder is a miraculous event on earth. There are those among the people of YHVH who, as Adam Clarke states in his commentary on this verse, “pretend to have a divine influence, so as to be able perfectly to direct others in the way of salvation” or shows some “miraculous proof of his mission … or some type of representation of what he wishes to bring you over to” (vol. 1, p. 774). Yeshua warned about false prophets in the latter days who would deceive many (Matt 24:11) and false messiahs who might even deceive the “very elect” (verse 24). Paul talks about a “man of sin” that would arise showing signs and lying wonders such that some would fall from the truth of the salvation message of the gospel (2 Thess 2:1–12). Paul warns, “do not be soon shaken in mind, or be troubled, neither by spirit, nor by word … let no man deceive you by any means (verses 2–3). He then (in verses 15–17) encourages the brethren to stand fast in the simple truths of the gospel of Yeshua:

Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle. Now our Master Yeshua the Messiah himself, and Elohim, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace, comfort your hearts, and establish you in every good word and work.

As you learn more about the Hebrew roots of the Christian faith and the Written Torah-Word of YHVH, are you being led astray from the simple Word of YHVH, whether as found in the Tanakh (OT) or in the Testimony of Yeshua (NT) by people claiming to speak as an oracle from heaven? Deuteronomy 13:3 says that YHVH proves his people “to know whether you love YHVH your Elohim with all your heart and with all your soul.” Jude, the half brother of Yeshua, speaking of the spiritual delusion to occur in the last days exhorts us to “earnestly contend for the faith which was once and for all delivered unto the saints” (Jude 1:3). Are you standing firm and earnestly contending every day or are you being allured by the siren’s song of the false prophets and teachers who lead people away from the gospel truth into spiritual delusion and eternal oblivion?

There is no place in the Scriptures that indicates that the ministry of the prophet isn’t still valid within the body of Yeshua today (see Eph 4:11; 1 Cor 14 entire chapter; also Joel 2)—and all the more so as the time of Yeshua’s return draws near (see Joel 2:28–30).

How then can we tell the true from the false prophets? One simple test is this: All the true prophets of the Bible were obedient to the Torah and often their message involved rebuking YHVH’s people for Torahlessness and urging them to repent. This is one of the major biblical proofs to determine the validity of a prophet. Regardless of whether one calls oneself a prophet, or whether men call someone a prophet is irrelevant. His living in accordance with and pointing people to YHVH’s Torah-Word is the determining factor.

 

Where has YHVH chosen to place his name and how does that effects you?

Deuteronomy 12:5ff, Put his name. Where has YHVH chosen to place his name spiritually? Are you bringing your tithes and offerings to that place so that YHVH can bless you?

Honour YHVH with your substance, and with the first fruits of all your increase so that your barns be filled with plenty …(Prov 3:9–10)

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that you use it shall be measured to you again. (Luke 6:38)

“‘Will a man rob Elohim? Yet you are robbing me! But you say, “How have we robbed you?” In tithes and offerings. You are cursed with a curse, for you are robbing me, the whole nation [of you!] Bring the whole tithe into the storehouse, so that there may be food in my house, and test me now in this,’ says YHVH of Hosts, ‘if I will not open for you the windows of heaven and pour out for you a blessing until it overflows. Then I will rebuke the devourer for you, so that it will not destroy the fruits of the ground; nor will your vine in the field cast [its grapes,],’ says YHVH of hosts.” (Mal 3:8–11)

Giving (through tithes and offerings) is a spiritual, kingdom principle and a key to obtaining blessings and success.

Deuteronomy 12:5, Only at the place that YHVH will choose … to place his name there … shall you seek out his Presence [habitation] and come there. The word Presence (as translated in The ArtScroll Stone Edition Chumash) is the Hebrew word sheken (Strong’s H7933/TWOT 2387) and as a verb means “to dwell or tabernacle,” and as a noun it means “dwelling, or tabernacle.” According to The TWOT, the verb is used 129 times in the Tanakh (OT) of which 43 times YHVH is the subject; that is, it describes where he dwells (e.g., on Mount Zion [Ps 74:2], among his people [Exod 25:8], or in Jerusalem [Zech 8:3]). On several occasions, it refers to his divine and glorious Presence dwelling among his people (e.g., Exod 24:16; Ps  85:9). The word mishkan, which was the portable tabernacle, sanctuary or earthly dwelling place of the glorious Presence of YHVH among his people, is derived from this word. What is YHVH saying in this verse? Namely, he is telling his people NOT to go just anywhere to worship him, but to go only where he has placed his name. How do we know where that is? It will be where his manifest glory and Presence is to be found! Where you fellowship and worship him collectively with other believers is the manifest glory and Presence of YHVH there to confirm that YHVH has placed his name there? If not, why not? Now let’s read Psalm 63:1–4,

O Elohim, you re my El; early will I seek you: my soul thirsts for you, my flesh longs for you in a dry and thirsty land, where no water is; to see your power and thy glory, so as I have seen you in the sanctuary. Because your lovingkindness is better than life, my lips shall praise you. Thus will I bless you while I live. I will lift up my hands in your name. (emphasis added)

Let us briefly analyze the bolded portion of this psalm of David in light of the above discussion. To see is the generic Hebrew verb ra’ah meaning literally “to see.” The word power (Heb. oz) means “might, power and strength.” This too is a generic term.

The next word is glory, which is the Hebrew word kavod (Strong’s H3519/TWOT 943 d,e) literally meaning “heavy or weighty.” In this instance, in reference to YHVH, it refers to “the visible manifestation of God” and his glory and is often associated with his visible manifest Presence within the tabernacle (The TWOT, vol. 2, p. 943).

The next word in verse two to analyze is have seen, which is an entirely different word in the Hebrew, even though it is the same English word (to see) as used earlier in the verse. Seen is the Hebrew word chazah (Strong’s H2372/TWOT 633) meaningto see as a seer/prophet in an ecstatic way with intelligence, to prophesy, to have a vision, to gain spiritual understanding.”

The last word is sanctuary, which is the Hebrew word kodesh and is the name of two rooms in the mishkan/tabernacle: the Kodesh (Set-apart/Holy Place) and the Kodesh haKodashim (Most Set-Apart Place/Holy of Holies).

What can we gather from the wealth of information found in this Psalm? When David hungered and thirsted for YHVH as if he were about to die of thirst, he talked about seeking the Presence of YHVH in the Set-Apart Place where YHVH’s name and glorious and manifest Presence were to be found. There he could literally experience the Presence of YHVH and gain prophetic insight and understanding.

Again, are you experiencing this kind of breakthrough in your daily walk with YHVH, and in the congregation or fellowship where you attend each Sabbath and at YHVH’s appointed-time feasts? If not, why not? What can you do to experience the intimacy with the Father that David experienced and describes here?

 

There is freedom of choice, but there are also consequences!

Which way will you choose?

Which way will you choose?

Deuteronomy 11:26–28, A blessing and a curse. This passage begins with the words, “Behold, I set before you this day a blessing and a curse; a blessing, if you will obey the commandments of YHVH your Elohim, which I command you this day; and a curse, if you will not obey the commandments of YHVH your Elohim, to go after other gods, which you have not known” (Deut 11:26–28).

After this, in verse 29, YHVH instructs the Israelites that upon entering the Promised Land, they are to stop between the mountains of Gerizim and Ebal, which are located at the entry point of the land. The former mountain represents a blessing, while the later represents a curse. The town of Shechem is located between the two mountains. The Hebrew word Shechem means “shoulder” or “back” (Strong’s H7927). The shoulder supports the head, which through the disposition of the mind and the direction in which the head is pointed, determines the path a person will walk whether good or evil.

It was at Shechem, between the two mountains representing good and evil, that Israel renewed its covenant with YHVH before entering the Promised Land (Josh 8:30–35). The power of the covenant that the people made with YHVH on that day thousands of years Continue reading

 

Are you feeding on fresh or stale manna?

Moldy bread. Isolated

Deuteronomy 11:13, If you will hearken. In the Hebrew, this phrase literally reads, “If hearken, you will hearken….” Rashi interprets the double usage of this verb to mean, “If [you] listen to the old, you will listen to the new” meaning that if one listens to what one has already learned by taking care to review and understand it, one will gain new insights or fresh insights into the Torah (The ArtScroll Sapirstein Edition Rashi—Devarim, p. 110; The ArtScroll Stone Edition Chumash, p. 995).

What does this teach us about studying YHVH’s Word consistently and regularly? YHVH gave the Israelites fresh (not stale) manna every day and watered the land of Israel with the early and latter rains so that it would be fruitful without the need of man-made irrigation systems.

Manna and rain both came from heaven and are used as figures of speech Hebraically to represent Torah-truth. Is your life being renewed regularly with fresh revelation and insights into the Word of YHVH, into his very heart and character? Does this not refresh, nourish and sustain the ground of your life so that it yields an abundant spiritual crop of joy, shalom, intimacy with the Father and anointing? Is your life a place of fresh manna and constant rain, or a place of stale bread and drought? If so, what changes do you need to make in your life to change this situation?