Shabbat Shalom: It’s Yom Kippur (on the biblical calendar)

Yom Kippur is a day of contradictions and contrasts: Joy and sorrow. Rewards for the righteous and judgments for the wicked rebels. Joy for the righteous when Satan and his demons, death and Babylon are destroyed by the King of kings.

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On this day the high priest of ancient Israel went into the holy of holies of the Tabernacle of Moses (and later the temple in Jerusalem). There he sprinkled blood on the mercy seat (Heb. kapporet) and the ground seven times. Atonement was made for the high priest himself, his family as well as for all Israel. On this day the sanctuary, tabernacle, the priesthood and the all Israelites were cleansed. It represented corporate or community cleansing and entering into a deeper and more intimate relationship with YHVH.
The Passover and Day of Atonement are related though different:

  • Pesach (Passover) is the time of the sacrifice or atonement for personal sin—initial repentance from sins committed before being born again.
  • Yom Kippur (Day of Atonement) is the time of the atonement or covering of the individual’s as well as the corporate sins of Israel committed in ignorance (Heb 9:27) during the past year. On-going repentance is needed by the individual believer as well as the community of believers in order to stay in right-standing (called righteousness) before YHVH (1 John 1:9).

It is important to note that the shedding of innocent blood for the remission of sins is a central theme to both the Passover and the Day of Atonement (Yom Kippur) events. The question may rightly be asked, Continue reading

 

The Biblical Feasts—Yesterday, Today and Forever

The Feast Days Were Ordained At Creation

And Elohim said, Let there be lights in the firmament of the heaven to divide the day from the night; and let
them be for signs, and for seasons, and for days, and years. (Gen. 1:14 )

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Here we see the linking of the heavenly bodies with the sacred seasons and feast days of YHVH Elohim. The word signs (owth, Strong’s H226) means “a distinguishing mark, banner, a remembrance, a proof, an omen, a warning, a token, an ensign, a miracle.” The heavenly bodies were created as signs or signals of something. The word seasons (moed, Strong’s H4150) means “a congregation, feast, season, appointed time, assembly.” What is being taught here is that the sun, moon and stars are signals that set the appointed times, sacred assemblies or feast days of YHVH for his people. In Leviticus 23:4 we see further proof of this point: “These are the feasts of YHVH, even holy convocations, which you shall proclaim in their seasons” (emphasis added). Please note the possessive pronoun their indicating that the feast days “own” or “possess” the seasons and thus predate the seasons, which are determined by the astral bodies. In other words, YHVH created the heavenly bodies and seasons for the feast days, which are a shadow-picture of his plan of salvation or redemption for the world. It could be said that the entire physical creation was made in order to have a place where in to implement and showcase YHVH’s glorious plan of salvation.

The Feast Days Are Forever

And this day shall be unto you for a memorial; and you shall keep it a feast to YHVH throughout your generations; you shall keep it a feast by an ordinance forever (Exod 12:14).

[I]t shall be a statute forever throughout your generations in all your dwellings (see also verses 21 and 31; Lev 23:14).

Forever (olam, Strong’s H5769 ) means “everlasting, perpetual, evermore, always, continuous, unending future, for eternity.” Is it possible that Yeshua had the created purpose of the heavenly bodies as well as this earth in mind as well as the eternal nature of the Feast Days contained in the Torah-law of YHVH when he addressed the permanent and inviolate nature of YHVH’s Torah-law, of which the feasts are a part, in Matthew 5:17–19:

Think not that I am come to destroy the Torah, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

The Feast Days Were Observed in the Apostolic Period

  • Acts 18:21, “But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem …” (one of the Pilgrimage Festivals; namely Passover/Days of Unleavened Bread or Pentecost or Feast of Tabernacles)
  • Acts 20:6, Unleavened Bread
  • Acts 20:16, Pentecost
  • 1 Corinthians 5:7–8, “Therefore let us keep [or celebrate] the feast [referring to Pesach and Hag Ha Matzot], not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.”
  • Acts. 27:9, the Day of Atonement
  • Acts 21:24, “… you yourself also walk orderly, and keeps the Torah” (which includes observance of YHVH’s annual festivals).

The Feast of YHVH to Be Observed in the Millennium

  • Zechariah 14:16, 18, 19, The Feast of Tabernacles
  • Ezekiel 45:17, The Sabbaths (plural, includes the weekly and annual Sabbaths or festivals) and solemnities (moedim) or appointed times (see also verse 9).
  • Ezekiel 45:21, Passover and Feast of Unleavened Bread
  • Ezekiel 45:25, The Feast of Tabernacles
  • Ezekiel 46:1, The weekly Sabbath
  • Ezekiel 45:17 and 21, solemn or appointed times (moedim) and feasts (Strong’s H2282 ; chag meaning “pilgrimage feast, festival, celebration, holy day, time of dancing, cyclical/yearly seasonal event; i.e., the feast days).”
 

Are Passover and the Day of Atonement Redundant?

Leviticus 16:1–34, A cursory reading of the Scriptures seems to indicate that there exists overlapping similarities between some of the blood atonement ceremonies of Passover/Pesach and the Day of Atonement/Yom Kippur. What are the differences between the sin atonement offerings of Pesach and Yom Kippur (Day of Atonement)?

Are Passover and Atonement mirror images of each other, more or less?

Are Passover and Atonement mirror images of each other, more or less?

Perhaps realizing the fact that the Passover occurs during the spring feast day season and the Day of Atonement occurs during the fall feast day season may answer this question. Prophetically the spring feast days picture Messiah Yeshua’s first coming, while the fall feast days prophetically point to his second coming. How does this understanding shed light on the answer to this question?

Both Pesach and Yom Kippur picture redemption through the shed blood of Yeshua; that is, being delivered from bondage to sin and the rudiments of this world. Passover symbolizes the first steps a new believer takes when coming out of spiritual Egypt and accepting Yeshua, the Lamb of YHVH, as one’s Savior and Master.

Yom Kippur, on the other hand, pictures the blood of the Lamb covering over the sins of the individual and the corporate sins of the nation of Israel. Yom Kippur also prophetically points to the time when Yeshua will return to the earth to initiate the final regathering of lost Israel, and to prepare to marry his bride, redeemed Israel. Perhaps this understanding will help to answer why another Passover-like moed (appointed time) is needed. Yom Kippur doesn’t focus so much on leaving Egypt, but rather on YHVH’s people preparing to enter the millennial kingdom under the Messiah.

 

New Video: YHVH’s Plan of Salvation in the Seven Biblical Feasts

In this video, learn how the seven biblical feasts as outlined in Leviticus 23 are YHVH’s seven-step plan of salvation (or redemption) for mankind. They are the chronological template of the seven steps each one must take to go from being a slave to the world, flesh and the devil in the spiritual Egypt of this world to becoming a child of Elohim (God) forever in the New Jerusalem. The feasts show man how to be reconciled to our Father in heaven through Yeshua the Messiah.

Watch this video now at

 

YHVH’s Plan of Salvation in the Biblical Feasts

The seven biblical feasts are a chronological step-by-step template of YHVH’s plan of redemption or salvation for mankind. This process begins with Passover—a picture of a believer’s initial salvation, and concludes with the Eighth Day—a picture of eternal life for each bonafide and glorified member of the spiritual family of Elohim. The first step in this spiritual journey starts with one’s turning their back on spiritual Egypt,which is the realm of the world, the flesh and the devil, and embarking on a life-long spiritual journey that leads one progressively to higher planes with the ultimate goal being the paradise of the New Jerusalem—literally a heaven on earth.

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Sadly, the church system has failed to reveal these essential truths to believers. It has robbed the saints of their biblical, Hebraic and Torah-based heritage including an understanding of the biblical feasts and has replaced it with many lies. This has left believers without a full moedim_f_smunderstanding both their spiritual heritage and destiny. For most believers caught up in the Babylonian church system, it’s merely a matter of getting saved, doing some good works along the way and going to church. Beyond that, one bides their time standing on the street corner waiting for death or the rapture bus—whichever come first—to take them to heaven. But is this all there is to the believer’s life? What is supposed to happen from the point of one’s initial salvation until they “get to heaven”? Hmm?! Now there’s a good head-scratcher for most!

Thankfully, YHVH hasn’t abandoned his spiritual children to wander aimlessly through the wilderness of life. He has a plan for each of us. Continue reading

 

New Video: Why Celebrate the Biblical Feasts?

What’s so important about the biblical feasts? What’s their relevance to the redeemed believer in Yeshua the Messiah? Why are they crucial to your spiritual walk, to understanding the whole Bible, to your relationship with Yeshua, to your eternal spiritual destiny? Watch this video and find out.

 

 

Why Study and Celebrate the Biblical Feasts?

If you had to sum up the entire message of the Bible in one word what would it be? Probably words such as love, hope, salvation, eternal life or heaven are coming to your mind. But I challenge you to find a better word than the following: r-e-c-o-n-c-i-l-i-a-t-i-o-n. The dictionary defines reconciliation as “to restore to friendship or harmony, to settle or resolve a quarrel, to make consistent or congruous.” 

When the first humans chose to listen to the lies of the serpent and to rebel against YHVH and to give in to sin at the tree of the knowledge of good and evil at the very beginning, our first parents chose the path of separation from their Heavenly Father. Sin causes man to be separated from our totally holy, righteous, sinless and loving Creator.

Since that time YHVH has been endeavoring to reconcile man to himself. He has laid out the criteria for this to occur—for man to once again have a loving and intimate relationship with his Heavenly Father as did Adam and Eve before they sinned.

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The seven biblical feasts of YHVH prophetically represent the steps man must take to be reconciled to his Heavenly Father. They are the complete plan of salvation or redemption rolled up into an easy-to-understand seven step plan. Though a child can understand these steps, the truths contained therein

Continue reading