Tag Archives: Biblical Feasts

The Passover Seder: When Is It and What to Do

Posted on by
2

Passover Header

Exodus 12:14, You shall keep it a feast. The key elements of the Passover celebration or seder which memorializes the exodus were (a) eating lamb (Exod 12:8), (b) eating bitter herbs (Exod 12:8), (c) eating unleavened bread (Exod 12:8), (d) telling their children the story of the exodus (Exod 10:2), (e) celebrating (Passover is a chag or celebratory feast, Exod 12:14), and (f) keeping the day set-apart (Passover combined with the first day of Unleavened Bread is a set-apart convocation or a time when YHVH’s people are to gather together, Exod 12:16).

This verse also tells us when the Israelites actually ate the Passover meal: It was called a feast (Heb. chag). Passover day (the 14th day of the first month on the biblical calendar) technically is not a chag. However, the Feast (Chag) of Unleavened Bread is a feast and it starts on the 15th day of the first month (Lev 23:6).  Therefore, the Israelites slaughtered and prepared the Passover lamb on the 14th day of the first month and ate it at the beginning of the 15th day, which is the evening portion of the Feast of Unleavened Bread.

 

When is the Passover meal? At the beginning or end of the 14th?

Posted on by
1

Exodus 12:6, At twilight [Heb. erev, or between the evenings]. This phrase can have several meanings.

Passover 2

Loosely speaking, according to first century Jewish tradition, this would have been the time from high noon when the sun is at its zenith when it starts to descend toward the horizon until approximately 6 PM when it disappears behind the horizon (The Life Time of Jesus, by Alfred Edersheim, p. 813; Hednrickson, 2002). From 12 noon onward is not the literal meaning of the Hebrew word erev though.

According to The TWOT, erev means “dark or evening and refers to sunset or evening” and applies to the actual darkening of the skies at twilight as the sun is beginning to sink behind the horizon. Therefore, between the evenings can also mean “between the evening of the 13th day of the first month going into the 14th day of the first month and the 14th day going into the 15th day.” That is to say, the entire daylight portion of the 14th day or Passover day could be the period between the two evenings.

With this understanding, it is not difficult to see how Yeshua and his disciples keeping the Passover or Lord’s Supper at the beginning of the 14th day is still called “the Passover” in the Gospels, even though the majority of the Jews traditionally ate the Passover meal at the end of the 14th going into the 15th.

 

The Sun, Moon, the Feasts and the Saints

Posted on by
2

Genesis 1:14–16 reveals that the sun is the greater light and the moon is the lesser light. The Bible reveals that the sun is a spiritual metaphor for Yeshua who is the Sun of Righteousness (Mal 4:2), the Light of the World (John 8:12) and whose face shines like the sun (Rev 1:16). The saints, like the moon, are the lesser light that reflects the light of Yeshua into this dark world. One of the ways the saints do this is through observing and teaching about the seven biblical feasts, which are the seven steps of YHVH’s plan of salvation. Seeing the visible new moon is how we determine the beginning of the months and hence the dates of the feasts. In other words, by the light of the moon we determine the feasts. The visible new moon is a visible sign (Heb. owt, Gen 1:14) to point us toward YHVH’s seasons or modem (i.e., the biblical feasts). In the same way, by our reflecting the light of Yeshua and the truth of his feasts into this dark world, we bring the light of the gospel to the world. This analogy breaks down if the month starts when the moon is dark in its conjunction.

 

25 Reasons Why I Celebrate YHVH’s Biblical Feasts (instead of man’s non-biblical holidays)

Posted on by
1

21892848

  1. The biblical feasts are a prophetic shadow-picture of things to come (Col 2:16–17; Heb 10:1). When they were given to ancient Israel they pointed forward to future events that would occur to the nation of Israel including redeemed believers. The spring feast days, for example, point to Yeshua the Messiah’s first coming, while the fall feast days point to his second coming leading into the Messianic Age (Millennium) and into eternity beyond.
  2. All the biblical feasts point to Yeshua. Yeshua is the Hebrew name for Jesus and means “salvation.” All the biblical festivals point to the various stages or steps of the path of salvation that believers find themselves on.
  3. Many of the feasts point back to and commemorate historical events that occurred in Israel’s history. By studying and celebrating these feasts, we can learn valuable historical spiritual lessons that are, at the same time, representative of our own spiritual journey (1 Cor 10:1–6, 11).
  4. YHVH Elohim commands his people to keep what the Scriptures calls his appointed times or biblical festivals. They are times when he makes an appointment to meet with his people (Lev 23:1–2, 4). It is at these festivals or commanded assemblies that YHVH teaches his people about his wonderful plan of salvation or the redemption of the world through Yeshua the ­Messiah.
  5. The feasts are in the Bible and the whole Bible is the inspired word of Elohim (2 Tim 3:16). Yeshua commands his saints to live by every word that comes out of the mouth of Elohim (Matt 4:4). The feasts are in the Bible, and believers need to study and obey the whole Bible, which is the inspired word of Elohim (2 Tim 3:16).
  6. The feasts set forth the pattern of heavenly things on earth (Heb 8:1–2, 5; 9:8–9, 23; Exod 25:8–9, 40; 26:30; Num 8:4; Ezek 43:1–6, 10–12), and, therefore, reveal to us spiritual mysteries about things in heaven.
  7. We as physical beings need physical means and methods to help us understand spiritual mysteries. YHVH gives us the natural to help us to understand the supernatural or the spiritual (1 Cor. 2:9–13). The biblical feasts play an important role in our spiritual growth, development and maturation.
  8. Yeshua, the apostles and early believers celebrated the biblical feasts. The apostles walked as Yeshua walked, and instructed us to do the same (1 Cor 11:1; 1 John 2:6).
  9. The biblical feasts will be celebrated during the Millennium.
  10. Yeshua said that if you love him, you’ll be keeping his commandments (John 14:15). Elsewhere, Yeshua equated the commandments with the Torah (Luke 18:20), of which the biblical feasts are a part.
  11. If you want to know YHVH, you will be keeping his Torah-commandments of which the feasts are a part (1 John 2:3–6).
  12. YHVH’s Word commands us to appear before him three times each year at the three aliyot or pilgrimage feasts (Passover/Unleavened Bread, the Feast of Weeks/Pentecost, and the Feast of Tabernacles, Exod 23:14–17). If we’re going to be obedient to his instructions in righteousness, we must gather together in the place where he has chosen to place his name (Deut 16:2, 6, 11).
  13. The aliyot feasts are a time for all Israel to gather together to worship YHVH (Lev 23:2, 4).
  14. When we obey YHVH’s commands, we are blessed in wonderful and unexpected ways (Deut 28:1–14).
  15. When we come together at his appointed times (moedim) at the place where he has chosen to place his name, we show YHVH that we love him and want to meet with him. As a result, we will experience a special divine joy (Deut 12:5–7, 18).
  16. When we come together at his appointed times (moedim) at the place where he has chosen to place his name we show our fellow redeemed Israelites that we love them and want to fellowship with them.
  17. At the feasts, there is corporate worship, and when YHVH’s people praise him together, he inhabits the praises of Israel (Ps 22:3).
  18. When redeemed Israel comes together, YHVH camps in the midst of his people (Ps 34:7).
  19. When the disciples of Yeshua come together, he is in their midsts (Matt 18:20).
  20. At the aliyot feasts, people from outside of your local congregation gather together for a common purpose: to obey, worship and serve YHVH. This binds all the saints together in a common focus and purpose. In this atmosphere, new and lasting friendships are forged.
  21. At the aliyot feasts, one has the opportunity to hear new teachers with fresh teachings.
  22. The aliyot feasts give our young people and adult singles an opportunity to meet prospective spouses.
  23. The aliyot feasts give one an opportunity to visit new places and provides one with a great (and biblically-based) excuse to take a much needed vacation.
  24. The aliyot feasts are a place to not only meet new people, but to exchange ideas and to get your Bible questions answered.
  25. At the aliyot feasts, one is provided with extended times of anointed praise and worship.

For more on this subject, please go to http://www.hoshanarabbah.org/pdfs/why_study_feasts.pdf.

 

New Video: Sukkot NW 2015 Highlights

Posted on by
Reply

Check out highlights of Hoshana Rabbah Biblical Discipleship Resources’ regional Sukkot Northwest 2015 rendezvous in southern Oregon on the wild and scenic Rogue River.

 

New Videos on Sukkot and Shemini Atzeret

Posted on by
Reply

The joy of YHVH Elohim is a powerful spiritual force that can carry one past the obstacles, pitfalls and hinderances of life. The redeemed believer has every reason to experience YHVH’s joy and all the more so during the biblical festivals including the Feast of Taberncales, which are prophetic pictures of the wonderful world tomorrow of Yeshua’s millennial kingdom. Watch this video and be encouraged!

Shemini Atzeret or the Eighth Day (mentioned in Lev 23:36) is the most overlooked and misunderstood biblical festival in the Messianic or Hebrew Roots Movement, yet it prophetically represents the final step in YHVH’s glorious plan of salvation for humans. Watch this video, because you need to know “how the story ends” and what you have to look forward to for eternity if you remain faithful to YHVH.

 

Yom Kippur: Past, Present and Future

Posted on by
Reply

Introduction

Yom Kippur is a day of contradictions and contrasts: Joy and sorrow. Rewards for the righteous and judgments for the wicked rebels. Joy for the righteous when Satan and his demons, death and Babylon are destroyed by the King of kings.

Yom Kippur_heb_960

On this day the high priest of ancient Israel went into the holy of holies of the Tabernacle of Moses (and later the temple in Jerusalem). There he sprinkled blood on the mercy seat (Heb. kapporet) and the ground seven times. Atonement was made for the high priest himself, his family as well as for all Israel. On this day the sanctuary, tabernacle, the priesthood and the all Israelites were cleansed. It represented corporate or community cleansing and entering into a deeper and more intimate relationship with YHVH.

The Passover and Day of Atonement are related though different:

Pesach (Passover) is the time of the sacrifice or atonement for personal sin—initial repentance from sins committed before being born again.

Yom Kippur (Day of Atonement) is the time of the atonement or covering of the individual’s as well as the corporate sins of Israel committed in ignorance (Heb 9:27) during the past Continue reading →