The Life of Yeshua in the Bread and Wine

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1 Corinthians 11:23, This is my body. We are sanctified through the offering of the body of Yeshua (Heb 10:10). When we eat the bread of communion, we are “eating” Yeshua who is the incarnate Word of Elohim (John 1:14). We are announcing that Yeshua is the spiritual bread of life from heaven that leads to eternal life (John 6:48–51), and we are announcing our desire to live by the totality of his Word (Matt 4:4).

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The bread symbolizing the body of Yeshua was unleavened, which is a picture of Yeshua’s sinless life. By eating this bread, we declare our faith in his sinless life by which he was able to pay for our sins. We also declare our identification with his sinlessness as an example for us to follow.

Yeshua took the unleavened bread and broke it signifying our deliverance from our sin nature by the breaking or death of his sinless body. The unleavened bread broken in the Lord’s supper speaks of our deliverance from the power of sin by the death of our old man. The rite of baptism is a picture of this (Rom 6:4–13). This paves the way for us to live a sanctified (sin-free) life.

We become unleavened or sinless (known as sanctification) because Yeshua our Passover Lamb was sacrificed for us (1 Cor 5:7). Continue reading →

 

Under the Law Vs. Under the Law Toward Messiah

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1 Corinthians 9:20–22, Under the law. David Stern in his commentary asserts that this term means “under a legalistic perversion of the Torah”; i.e., that Torah here doesn’t mean Torah, but rather a skewed view of Torah as proffered by the Judaizers (i.e., those of the sect of the Pharisees or those who were under their influence who asserted that one needed to be circumcised and to keep the law of Moses in order to be saved, see Acts 15:1, 5).

Under a legalistic or skewed view of the Torah.

Under a legalistic or skewed view of the Torah.

In this passage, those who are “under the law” aren’t the Jews, since Paul already mentions them at the beginning of verse 20, but Gentiles who are living under a false notion that one can be saved by keeping the Torah.

Paul then goes on to describe the next group of Gentiles — “those who are without the Torah” (verse 21).

The third group of Gentiles to which Paul makes reference is “to the weak” (verse 22), who are those who are new to the faith and tend toward a more punctilious or legalistic obedience to the Torah.

In summary, Paul is saying that he’s sensitive to the spiritual paradigm of those to whom he is preaching the gospel, has learned to relate to all people from all backgrounds and, as such, has become all things to all men in an effort to save some.

Paul, at the same time, asserts that he is not “unTorahed” himself, but rather is “under or in subjection to the true Torah (as opposed to a legalistic perversion of the Torah) through his relationship with Yeshua (verse 21). This statement of Paul lines up perfectly with other statements he makes with regard to his pro-Torah beliefs and lifestyle (e.g., Rom 3:31; 7:12,14; Acts 21:24; 4:14; 25:8; 28:17; 1 Cor 7:19).

 

 

New Videos: Sabbath and Unpardonable Sin

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I’ve just uploaded two new short videos answering the following questions:

  • What does the Bible say about how to keep the Sabbath?
  • What is the unpardonable sin, and can a person lose their salvation?

Enjoy!

 

The Mysterious Ceremony Involving a Red Heifer Explained

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Numbers 19:1–11. The red heifer. 

The Overview of the Ceremony and Its Greater Implications

The Jewish sages teach that the commandment (mitzvah) of the red cow is “beyond human understanding.” Like the afikoman (the middle broken matzah that is “buried” and “resurrected,” which is a picture of the death, burial and resurrection of Yeshua) in the Passover (Pesach) Seder, the meaning of which to this day remains unclear to the Jewish scholars, the red cow is a ritual that makes sense only when Yeshua the Messiah is added to the picture.

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While the symbolism of the red heifer was, to Jewish Torah scholars, admittedly incomprehensible to human reason, by the second temple era they began to speculate about its spiritual significance in their aggadic literature. Some felt that it was an atonement for the sin of the golden calf (The Encyclopedia of Jewish Religion, Massada – P.E.C. Press, 1965, p. 327; The ArtScroll Chumash, p. 839). Others viewed it as somehow relating to the azazel or scapegoat and the bullock sin offering of Yom Kippur, since all were sacrificed outside the camp of Israel (Lev 16:27).

The sacrifice of the red heifer was for the purpose of purifying someone who had become ritually impure or polluted through contact with the dead, or for purifying metal war booty (Num 31:21ff). This sacrifice was to be made outside of the camp of Israel, and later occurred outside of the walls of the city of Jerusalem on the Mount of Olives, not far from the Temple. The concept of the camp signifies outside of or away from the divine presence or shekinah of YHVH meaning outside the tabernacle courtyard (The ArtScroll Chumash, p. 839).

The heifer was to be three to five years of age and totally red in color, blemish free and to have never born a burden and, according to Jewish tradition, to be without a single black or white hair on its body. Continue reading →

 

Blog Scripture Readings for 6/9 through 6/15/13

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Parashat Korach — Numbers 19:1 – 22:1
Haftarah — Judges 11:1–33
Prophets — Ezekiel 8:1 – 14:23
Writings — Ecclesiastes 10:1 – 12:14; Esther 1:1 – 4:17
Testimony — 1 Corinthians 9:1 – 13:13

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 6/9 through 6/15/13.

 

“Go Ye Therefore Into All the World”—A Guide to Sharing Your Faith

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With the summer months upon us and the weather improving, people begin to interact more with each other. Here’s a practical guide to sharing your faith with others—on how to let your light shine in the darkness around you. After reading this, please share with this blog audience any ideas you have about sharing the gospel with others.

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Motivation to Evangelize the Spiritually Lost

What should be our motivation to evangelize the lost?

Yeshua commanded his disciples (that’s us) to share our faith with those around us. This is called evangelism. Yeshua’s imperative command in Mark 16:15 to “go into all the world and preach the gospel…!” is not “the great suggestion,” but “the great commission!” To many, it has become “the great omission.” We’re often afraid to share our faith with others because we’re afraid they might think negatively of us if we do.

Human need demands that we reach out to the lost and hurting people around us. Like Yeshua, we must seek to save the lost (Luke 19:10). Like Yeshua, we must meet people at their point of need by finding the need and meeting it with the gospel message, the Word of YHVH and the love of Yeshua.

Compassion and love for the lost and hurting will compel us to share the good news with others. This is something Yeshua demonstrated (Matt 9:36; 14:14; 15:32; 20:34).

We must have a love for the lost. Pray to the Father that he gives you a supernatural love for the lost as Yeshua had. Love sensitizes us to the needs of others. Love makes you want to reach out to others. Love makes you forget about yourself and casts out the fear of witnessing or the fear of what others may think (1 John 4–18).

We will have an easy time sharing the gospel of Yeshua with others if we still have the joy of our salvation. If we have lost that joy, pray for it to come back as David prayed in Psalm 51:12–13. Perhaps sin, the cares of this life, fear or other things are blocking that joy.

The New Testament Model for Evangelism

A study of the Testimony of Yeshua (or New Testament) reveals that the dominant model Continue reading →

 

Can of Worms: Is Tithing for Us Today?

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Numbers 18:21, I have given the children of Levi all the tenth. The children of Israel were to pay a tithe (a tenth) of their income to support the Levites—those who ministered to the Israelites and taught them YHVH’s Torah. Since the Levitical priesthood system no longer exists, some people interpret this to mean that tithing and giving to support those who minister to the saints and feed them spiritually is no longer obligatory. Some have the notion that pastors and Bible teachers are to minister free of charge. What does the Apostle Paul say about this? In 1 Timothy 5:17–18 we read,

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Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the Scripture says, You shall not muzzle the ox that treads out the corn. And, The labourer is worthy of his reward. 

Now let us look at the tithing question in more detail in light of the Torah’s command to support the Levites. How does this translate into supporting those who feed and care for us spiritually today?

Continue reading →