Category Archives: The Saints

Are YOU spiritually empty or dry and don’t know why?

Posted on by
4

Are you seeking YHVH’s hand or his face?

Psalm 106:15, Leanness in their soul. What is leanness of soul and how does it affect the hopes, desires and happiness in our physical life was well as our and spiritual walk? This is what we will discuss in this brief essay.

Merely seeking and fulfilling the lusts of the flesh, the lust of the eyes and pride of life doesn’t fill the spiritual void or deficit (or “the God hole”) that exists in every person’s life. Only satisfying the soulish desires of one’s mind, will and emotions leaves one spiritually high and dry with their God-tanks running on empty. This was the case with the children of Israel, who selfishly and narcissistically only sought the hand of Elohim with a what’s-in-it-for me-attitude rather than seeking the face of Elohim, that is, his heart, character and ways (Ps 103:7). 

Those who want a relationship with Elohim leading to eternal life must lay down the driving and relentless desires of the soul and seek him through one’s personal spirit and his Word or truth, which is Yeshua (John 4:23–24). This is because the carnal man (i.e. those who seek Elohim through their mind, will and emotions or soul) cannot understand the things of the Spirit of Elohim, for they are not carnally discerned, but are perceived through the spirit (not the soul) of man, which is the only way one can connect to the Spirit of Elohim (2 Cor 2:6–16); therefore, they remain unfulfilled, since they are taking the wrong path that doesn’t lead to Elohim. This is illustrated by the fact that the older generation of Israelites had to die in the wilderness and were forbidden from entering the Promised Land. This teaches us that the old man with its carnal passions and approach to Elohim must die and cannot enter into a spiritual relationship with Elohim which is his rest or eternal life.

This verse also says that Elohim gave the Israelites their request by sending them leanness or thinness of soul. That is to say that the Israelites resisted seeking the face of Elohim; they merely wanted his hand or what was it in for them, even though Elohim gave them every opportunity to trust in him and to be part of his spiritual river of life and to experience the blessings thereof leading to the Promised Land. Because they refused to seek his face, he sent them leanness of soul as a disciplinary judgment against them to show them that this was NOT the way to experience ultimate fulfillment in life. If they would learn this, perhaps the emptiness they were experiencing would cause them to try to reach Elohim the right way—through seeking his ways or his face and heart.

Moreover, when we seek the face or ways Elohim through our spirit man, he will automatically satisfy the soul (the mind, will and emotions) of a person. Another way to say this, Yeshua’s words, is “seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matt 6:33).

 

Trials and persecution? Yes. Divine judgement? No.

Posted on by
2

Exodus 8:22; 9:4, 26, Set apart the land of Goshen. YHVH separated the children of Israel from the Egyptians in that he spared them from the last seven plagues. What does this teach us about the judgments of Elohim? The Israelites were made to go through the first three plagues only. Do YHVH’s people ever experience trials and tribulations? Yes. (Read Deut 8:2–5; 2 Tim 3:12; Heb 11, the entire chapter; Rev 7:9–14.) Do the saints need spiritual refinement in order to help them become the chaste bride of Yeshua who is without the spot and wrinkle of sin? Yes. (Read Eph 5:27; 1 Cor 3:9–17.) The saints may go through tribulation, but they will not have to experience Elohim’s wrathful judgments unto death upon a wicked world (1 Thess 1:10; 5:9 cp. Rev 6:17; 7:2–3). Other examples of the saints going through tribulation, but then being delivered before Elohim poured out his final wrath upon the wicked include Lot in Sodom, and Noah at the flood.

Exodus 8:23, I will make a difference. As YHVH intensifies his judgments on a nation to get that nation’s attention, he, at the same time, will highlight his true servants by affording them special protection from the judgments. He delivered both Noah and Lot from his severe judgments upon the surrounding heathen rebels. This will occur in the end times when YHVH will allow some of his servants to escape his judgments (Ezek 9:4; Luke 21:36; Rev 7:4; 9:4). He will lead them through the flood and fire (Isa 43:2).

 

On Religious Labels

Posted on by
5

Luke 7:36–37, The Pharisees…a woman…who was a sinner. The name Pharisee itself tells much about this sect or denomination within the first-century religious Jewish landscape. It derives from the Hebrew word perushim meaning “separatist,” and was born out of the fact that Pharisees didn’t associate with Am Ha-Eretz or the common people (Yeshua: a Guide to the Real Jesus and the Original Church, p. 86, by Ron Mosely), who in their view who were impure by the standards of the Levitical law (The Jewish Background of the New Testament, p. 203, by J. Julius Scott Jr.), and their high standards of holiness (Mosely, p 86). 

Acting like an elite religious fraternity (The Sketches of Jewish Life, p. 208, by Alfred Edersheim), the Pharisees were known for their strict observance of the Torah or the law of Moses, as well numerous additional laws or “traditions of the elders” that were added to the Torah along the way (From the Maccabeees to the Mishnah, p. 149, by Shaye J. D. Cohen; Scott, pp, 206–207; Edersheim, p. 217). 

Though this sect probably numbered only 6,000 at the time of Yeshua (Cohen, p. 146), they wielded a great deal of power and influence in Jewish society, since they were they viewed as the most accurate interpreters of the Torah (Scott, p. 203; Mosely, p. 92), and they were the leaders and teachers of the masses in the local synagogues (Cohen, pp. 147, 148). 

For the Pharisee, personal holiness was a badge of honor. To remain a member of this elite sect, one was required to maintain a high standard of holiness relating to tithing, piety, cleanliness and ritual purity, or one would face demotion within the social status of this community, or worse yet, face excommunication and shunning (Mosely, p. 86).

It can be safe to say that the Pharisaic religious system promoted an elitist and holier-than-thou religious demeanor among many of its members who hyper-focused on legalism and religious form and trappings. The result was “a system of pure externalism, which often contravened the spirit of those very ordinances, the letter of which was slavishly worshipped” resulting in hypocrisy (Edersheim, p. 217).

For these reasons, this is maybe why the woman in Luke 7:37 was labeled as a sinner. It wasn’t that she was a sinner any more than anyone else, but that she was not part of any recognized religious sect that labeled her as being righteous as a opposed to being a sinner. Because she was probably outside of the accepted religious system of her day, she was automatically given the label of a sinner. In our day, this would be like a church-going Christian viewing a non-church going person as a heathen. 

The problem is this. Can we know for certain the condition of a person’s heart and their relationship with the Almighty simply because of their external religious involvements? This is what Yeshua is addressing in this passage—the condition of the heart. To Yeshua, the woman who was labeled as a sinner was much more righteous, in a certain sense, than those of the most preeminent religious club of the day. Look at her humble and repentant demeanor at the feet of Yeshua!

Yeshua was known for shining the precise laser-light of truth on a situation and then turning that situation on its head. The end result was that those who thought they were in first place spiritually, were now in last place, and those who were in last place were first. This gives added meaning to Yeshua’s words, “In the regeneration, when the Son of Man sits on the throne of his glory…many who are first will be last, and the last first” (Matt 19:28–30). 

When confronting the religious leaders of his day, Yeshua was skilled at upending spiritual apple carts, slaughtering sacred cows, demolishing the wisdom of the world and revealing it for the lie that it was. We are now Yeshua’s representatives on earth carrying out his same work and should be doing the same. This is because truth doesn’t change over the ages and YHVH is still on his throne regardless of conventional wisdom, popular opinion to the contrary or the labels or categories to which some humans ascribe others who are not of their stripe or party. 

 

Yeshua on Religious Tradition

Posted on by
2

Luke 5:33–39, Fast often…eat and drink? The sayings of Yeshua are often enigmatic. This passage is one of them. Here is one possible interpretation of these difficult words of Yeshua. It was evident by the questions the Jews were asking Yeshua that he and his disciples weren’t following the accepted norms of the day in how they expressed themselves religiously. 

Yeshua explains that our religious expression rather should fit the spiritual times and seasons (as determined by the Spirit of Elohim) in which we find ourselves, and that we shouldn’t just blindly follow men’s religious traditions. This will put us out of synch with the heart and will of Elohim. 

Yeshua then goes on to illustrate his point by saying that some things don’t fit with other things because they’re mismatched such as a new patch on old clothes, or new wine in old wineskins. 

The bottom line is this: If one tries to pound the proverbial round peg into the square hole, both the peg and hole will be ruined. Or put in spiritual terms, what is to be gained from trying to beat the round peg of YHVH’s will into the square hole of men’s traditions or expectations? Sometimes the old traditions are better, and sometimes the new ways are better. Wisdom and being in tune with the will and heart of Elohim will determine which way is preferable.

As we grow stronger in our spiritual maturity, hopefully we will learn to bend more with the wind of the Holy Spirit, and not so much with the winds of men’s doctrines, traditions and opinions.