
2 Corinthians 10:4, The weapons of our warfare…spiritual.
A Redeemed Believers Authority Through Yeshua—The Biblical Concept of Spiritual Warfare
Is the concept of spiritual warfare a biblical one? Perhaps no scripture of the Bible states the fact that it is more clearly than 2 Corinthians 10:3–5. (Eph 6:10–18 would be a close second!)
For though we walk in the flesh, we do not war after the flesh:(for the weapons of our warfare are not carnal [but, by implication are spiritual], but mighty through Elohim to the pulling down of strong holds;) casting down imaginations, and every high thing that exalts itself against the knowledge of Elohim, and bringing into captivity every thought to the obedience of Messiah. (2 Cor 10:3–5, emphasis mine)
Obviously, Paul understood and taught that redeemed believers are in an ongoing spiritual battle against something or someone, but what and who? James reveals that there are three possible sources of conflict for the redeemed believer: the world, the flesh and the devil (Jas 3:15). The flesh (man’s sin nature) is the greatest enemy that the saint faces. Paul discusses his struggles we face with the carnal man in Romans 7. The world is also a formidable enemy of the redeemed righteous ones. In John 17, Yeshua tells his disciples that though they are in the world, they are not to be of the world (John 17:11,14). He then goes on to describe the conflicts they would have with the world because they are his disciples. Finally, in Ephesians six, Paul describes the spiritual combat the saints face with Satan and his cohorts (Eph 6:10–18). He is constantly seeking to destroy us (1 Pet 5:8), and to find opportunistic inroads into our lives to establish a spiritual beachhead (Eph 6:16; 1 Pet 5:8). It is this latter subject which we will discuss in the following study.
The foundation for waging effective spiritual warfare is to have a deep spiritual relationship with Yeshua — to be loving him by obeying is laws through him (Rom 7:25–26).
The Legal Basis for the Believer’s Spiritual Authority
(Taken from Destined for the Throne by Paul E. Billheimer, pp. 71–80 with additional comments by NL.)
Universal Jurisprudence. It is vitally important for every redeemed believer to know the fullness and extent of the victory over sin, death and the devil that Yeshua secured for us at the cross. To fully understand this, we must comprehend the legal basis for that victory. Elohim is an El (God) of total justice. He established the universe to be governed by a legal system. As Supreme Judge of the universe, he must follow the laws of justice he established that keep order in the universe.
Adam’s Commission. It all started in the Garden of Eden where man was created in YHVH’s image and was given authority and dominion over the entire earth and all thereon (Gen 1:26; Ps 8:6).
Adam’s Failure and Fall. YHVH gave man legal authority to rule the earth. But then Adam “fumbled the ball” and submitted to Satan’s authority by sinning, YHVH could not step in (though he had the authority to do so). To go over man’s head and to forcibly repossess the title to this earth from Satan would have been to do so without due process of law. At that moment, Satan became the god of this world. Even Yeshua, when confronting the devil in Matthew 4:5 did not question Satan’s authority.
The Search for a Legal Challenger. Adam chose to obey Satan and to sin against Elohim, and thus became the devil’s slave. Whatever we yield ourselves to we become the slave to (Rom 6:16). Once a slave to Satan, man lost all his legal rights to his person and to his domain (the earth). If Satan’s dominion was to be revoked, a way had to be found to redeem fallen man and recover his lost authority without violating universal principles of justice. YHVH had to abide by his own moral code of justice. He could not simply annul it and at the same time remain just and righteous. Only a member of Adam’s family could enter into this universal court and wrest Adam’s lost inheritance and dominion away from Satan, the usurper and slave master. The government of man was lost by man and had to be reclaimed by man. But where could such a man be found? All men had forfeited this right when they had sinned (Rom 3:23) and become a slave to Satan, as their forefather Adam had done at the Tree of Knowledge. A slave has no legal standing and cannot enter a court or lawfully participate in litigation. Thus a member of the human race had to be found upon whom Satan had no legal claim—one who had not endorsed Adam’s rebellion.
The Problem Solved: The Incarnation. With man it was an impossible situation, but with YHVH, all things are possible (Matt 19:26). “But when the fullness of the time was come, Elohim sent forth his Son, made of a woman, made under the law, to redeem them that were under the [penalty of] the law, that we might receive the adoption of sons [of Elohim, as Adam and Eve were]” (Gal 4:4–5). YHVH solved this dilemma through the incarnation. Yeshua was conceived by the Spirit of Elohim, and YHVH’s divine nature was present in him. Because he was sinless, Satan had no claim upon him, but because he was “made of a woman,” he was an authentic human being and could therefore qualify as a bona-fide member of the human race to enter the legal fight to reclaim Adam’s lost estate. This is why it was necessary for Yeshua to be born of a virgin.
Yeshua’s Sinless Life. Satan’s challenger not only had be a member of the human race, but he had to have lived a perfectly sinless life so that Satan could have no legal claim on him. If Yeshua were not the son of Elohim through Mary by virtue of supernatural conception, then he was merely the son of Adam. A mortal man, if he lived a sinless life, could redeem his own life only, but one man’s life is not of sufficient worth to redeem the entire human race. Only the Creator of man can do that. Only if Yeshua was fully man, and fully divine and fully the Creator of man would he have the power to redeem man, since the life of the Creator is of greater worth than all that he created. Though tempted by Satan at every place in is life, Yeshua remained sinless. That is why, when he died, the power of death had no legal claim on him and the could not legally stay in the grave. Because of Yeshua’s sinless life, his death resulted not only in defeating Satan’s purpose to obtain a legal claim on him, but it also canceled all of Satan’s legal claim on this earth and for those of the human race who put their trust in Yeshua for salvation and redemption (Heb 2:14; Col 2:14–15).
Though Yeshua has not yet enforced that legal claim over the physical earth and the kingdom’s thereof (this will occur at his second coming when he defeats Babylon the Great, the devil, and becomes King of kings), he is establishing his spiritual kingdom in the lives of his redeemed one’s — the saints or called out ones (the ecclesia). As such, they have the power of Yeshua in them to begin to reclaim the world for Yeshua away from Satan. It is called “kingdom authority.” Yeshua gave his disciples that authority when he sent them forth to regather the lost sheep of the house of Israel (Luke 9:1; 10:17; Mark 16:15–18).
Identification With Messiah’s Death and Resurrection. To access this victory of Yeshua over Satan and death, one has to identify spiritually with Yeshua from his death on the cross to his enthronement at the right hand of power in heaven. We are to be crucified with him, buried with him, raised with him, and exalted with him (Rom 6; Eph 2; 2 Cor 5:14,17; Gal 2:20; 2 Tim 2:11).
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