Category Archives: Spirit-led Life, The

Strength Out of Weakness—A POWERFUL Principle of the Kingdom of Heaven!

Posted on by
5

2 Corinthians 12:9–10, Strength…weakness…weak…strong. This is another fundamental principle of the kingdom of Elohim that is counter-intuitive to the natural human mind. How can weakness be strength? This seems to be the reverse of what the world teaches us. Strength in weakness is akin to other scriptural principles as well where the opposite of what seems to be true is actually the higher spiritual truth. For example, the Bible teaches us that to become rich (spiritually), we must give our physical wealth away. Or to be the greatest in the kingdom of heaven, we must become a servant, that is, the way down is the way up. Or to gain (eternal) life, one must be willing to lose one’s life (to lay one’s physical and soul life down at the foot of the cross of Yeshua). Or when we come to the end of ourselves and have no where look but up, this is when we find Elohim. 

Similarly, Paul’s statement in this passage teaches us that when we are in physical distress through persecution, infirmities of the flesh or reproaches of men this is when we find the love, strength, presence and love of Elohim. David expressed it this way: “Though I walk through the valley of the shadow of death, you are with me” (Ps 23:4). In a similar vein, Isaiah declared that when we pass through the floods and fires of adversities, YHVH will be with us, for he will not allow us to either drown or be burned (Isa 43:1–2). Job was perfected in weakness and found strength in Elohim in his time of distress, as was Jacob in his dark night of the soul when he found himself at death’s door and his natural strength failed to deliver him out of his troubles upon returning to the Promised Land. The Israelites found Elohim when trapped between Pharaoh and the sea, as did the three Hebrew children when thrown into the fiery furnace. Countless other biblical examples could be given of true strength being birthed out of human weakness. 

Remember this. When you’re strong (in yourself), it’s hard if not impossible to find YHVH’s love, but when you’re weak (and have come to the end of yourself), YHVH’s love will find you, that is, YHVH’s strength will be made perfect in weakness.

I can do all things through Messiah who strengthens me. (Phil 4:13)

…that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man…(Eph 3:16)

Finally, my brethren, be strong in the Lord and in the power of His might. (Eph 6:10)

He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, but those who wait on YHVH Shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. (Isa 40:29–31)

Fear not, for I am with you; be not dismayed, for I am your Elohim. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand. (Isa 41:10)

He shall say, “Surely in YHVH I have righteousness and strength. To Him men shall come, And all shall be ashamed Who are incensed against Him.” (Isa 45:24)

 

Are YOU a spiritual mountain climber or a lowland camper-outer?

Posted on by
5

2 Corinthians 3:11, Passing away. This is not a reference to the Torah-law itself, but to the old or former covenant (i.e. the agreement or contract YHVH and Israel made with each other) as it phases into the new or renewed covenant. Yeshua initiated the new covenant at his last supper, but it will be finalized with the two houses of Israel (see Jer 31:31, 33 and Heb 8:8) at his second coming when the two sticks or houses of Israel are reunited (see Ezek 37:15–27) at which time he will finalize the new covenant with a reunited Israel (v. 26; see also Isa 54:10; 55:3; 59:21; Ezek 34:25; Jer 32:40; 50:5; Hos 2:18–23). We are presently in the intermediate phase between the two covenants. To view it differently, Yeshua betrothed himself to his spiritual bride (redeemed Israel, spiritual Israel or the Israel of Elohim, see Gal 6:16) at his last supper, but will marry her at his second coming. The saints who are now in Yeshua are under the new covenant as the betrothed bride of Yeshua, but all Israel will be brought into the new covenant at his second coming at which time he will finalize the covenant that he initiated with his disciples before his death.

Attaining Spiritual Maturity in the New Covenant—On Being a Spiritual Mountain Climber

This manna from heaven was revealed and downloaded to Natan in the back country of Alaska while sitting, Bible in hand, prayerfully, overlooking Little Port Walter on Baronov Island [75 miles SE of Sitka], and while on a boat in the Pacific Ocean in the Chatham Straights between Baronov and Admiralty islands.

On Being Spiritual Mountain Climbers

The beginning of the upward spiritual journey of YHVH’s people is memorialized in the counting of the omer, which starts on First Fruits Day occurring during the Feast of Unleavened Bread and culminates fifty days later with the Feast of Weeks or Pentecost (Heb. Shavuot; Lev 23:4–16). Each new step in this journey is a stepping stone or a launch pad to the next. For the Israelites, the journey started at sea level in the flat-land river delta of Egypt (a metaphor for this world, Satan and death) and then continues climbing higher and higher until it reaches heaven itself—the abode of Elohim.

From the time that YHVH revealed himself to the children of Israel while they were enslaved in Egypt, he has been calling his people to be spiritual mountain climbers. He first called the Israelites out of Egypt and up to Mount Sinai, and then up to Mount Zion in Jerusalem. He then called his people to come even higher yet to the upper room on the day of Pentecost, and he is now calling his people to come up even higher to the New Jerusalem that is above us and is the mother of us all. This highest mountain of YHVH is the ultimate source of our spiritual sustenance, the source of the river of life along which the trees of life are situated. From this spiritual wellspring comes all divine revelation and ultimately immortal life as children of the Most High.

The problem is that most people only climb so far in their spiritual journey and then stop, or they grow weary along the way or become comfortably complacent at the level they have thus far attained and never move past that spot. This is dangerous! 

Natan and his sons on the summit of Oregon’s Mount Hood on a recent climb.

To not move forward spiritually is to stagnate and to die. YHVH wants a people that are on the move, who will obediently follow him wherever he leads, and not stop and park along the way only to construct their religious monuments with their fossilized customs, rituals and traditions. Heaven is a long way above the earthly plane, and YHVH wants children who will seek him no matter what, who have a heart to follow him no matter where, and no matter the cost. Although eternal life is a free gift from heaven, it won’t be given easily. It costs nothing, but, at the same time, it costs everything! Man must be willing to sacrifice his all—to lose his earthly life—to gain eternal life. YHVH refuses to give out his priceless gift of eternal life willy-nilly to anyone and everyone! YHVH requires that his saints be determined, tough and gritty mountain climbers who refuse to give up until that summit is reached. He has no pleasure in those who turn back, or refuse to go on. Only those who doggedly overcome the world, the flesh and the devil remaining lovingly loyal and obedient to him will receive the highest reward he has to offer.

The Spirit Versus the a Letter of the Law—the Two Covenants

Let’s now explore what it is to climb the mountains that YHVH has placed before us to ascertain where we are at on the journey and how far we have to go to reach the ultimate summit.

In 2 Corinthians 3:1–18 we read,

1 Do we begin again to commend ourselves? Or do we need, as some others, epistles of commendation to you or letters of commendation from you? 2 You are our epistle written in our hearts, known and read by all men; 3 clearly you are an epistle of the Messiah, ministered by us, written not with ink but by the Spirit of the living Elohim, not on tablets of stone but on tablets of flesh, that is, of the heart. 4 And we have such trust through the Messiah toward Elohim. 5 Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from Elohim, 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 7 But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away [brought to an end, ESV; Gr. katargeo], 8 how will the ministry of the Spirit not be more glorious? 9 For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. 10 For even what was made glorious had no glory in this respect, because of the glory that excels. 11 For if what is passing away [Gr. katargeo] was glorious, what remains is much more glorious. 12 Therefore, since we have such hope, we use great boldness of speech­ — 13 unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away [Gr. katargeo]. 14 But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in the Messiah. 15 But even to this day, when Moses is read, a veil lies on their heart. 16 Nevertheless when one turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

Let’s now explain this passage to understand better the transition between the “old” and “new” covenants and the differences between the two. 

  • Verse 7, Was passing away [NKJV]/brought to and end [ESV], This phrase is the Greek word katargeo meaning “to render idle or useless, to vanish, to abolish, to put away, to make of none effect.” What was brought to an end or rendered idle? Hold that question in your mind. We will answer it below.
  • Verse 5, Ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. What Paul is saying here that believers in Yeshua must mature from just a letter-of-the-law orientation in their spiritual walk, to both a letter- and spirit-of-the-law orientation. We know that the letter of the Torah has not been done away with or passed away because Yeshua says so in his Sermon on the Mount (Matthew chapters 5–7), where he teaches, for example, that not only murder (the letter of the law is forbidden), but also hatred for a person (the spirit of the law). He says the same about adultery and lust and so on. We know that this is what Paul believed and taught because he elsewhere instructed us to follow or imitate Yeshua as he did (1 Cor 11:1).
Continue reading →
 

Spiritual Gifts from Heaven—For YOU (if you want them)!

Posted on by
2

How do we bring glory to Elohim, live in his river of life and help to advance his kingdom initiatives on earth? By receiving his spiritual gifts and then learning to exercise them.

The spiritual gifts Elohim gives to his children are essential in all aspect of our lives from the time we receive the gift of salvation, but beyond that as well. They establish us in him as a fully functioning and important part of his kingdom being advanced on earth. They help us to be his hands, feet and mouth to reach many people for him.

We must know what our spiritual gifts are so that instead of being a side-lined pew warmer, we are a fully functioning member of the body of Yeshua. Knowing our gift and then functioning in most importantly brings glory to Elohim, and as a by-product gives our life meaning, purpose and direction.

The Gifts (Gr. Charismahtohn) of the Spirit

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith. (Rom 12:6) 

So that ye come behind in no gift (charisma); waiting for the coming of our Lord Yeshua Messiah. (1 Cor 1:7)

For I would that all men were even as I myself. But every man hath his proper gift (charisma) of Elohim, one after this manner, and another after that. (1 Cor 7:7)

There are diversities of gifts, but the same Spirit. (1 Cor 12:4)

But covet earnestly the best gifts [charisma]: and yet shew I unto you a more excellent way. (1 Cor 12:31)

Follow after charity, and desire spiritual gifts (lit. spirituals), but rather that ye may prophesy. (1 Cor 14:1)

Neglect not the gift (charisma) that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.(1 Tim 4:14)

Wherefore I put thee in remembrance that thou stir up the gift (charisma) of Elohim, which is in thee by the putting on of my hands. (2 Tim 1:6)

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of Elohim. (1 Pet 4:10)

Spiritual Gifts (Charisma) in a General Sense

For the wages of sin is death; but the gift (charisma) of Elohim is eternal life through Yeshua Messiah our Lord. (Rom 6:23)

But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of Elohim and the gift by the grace of the one Man, Yeshua the Messiah, abound to the many. The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. (Rom 5:15–16 NAS)

Salvation Is Elohim’s Greatest Gift to Man

For I long to see you, that I may impart unto you some spiritual gift[Gr. charisma], to the end ye may be established. (Rom 1:11)

The Purpose of Spiritual Gifts 

Spiritual gifts help to establish, make firm, make stable, place firmly a person in the body of Yeshua or kingdom of Elohim. They give one a purpose and function. If you know what your gift is, you’ll better understanding your spiritual call and purpose. This will give your life meaning and direction. This glorifies Elohim, helps to advance his kingdom and keep you in his perfect will and in his river of life for you.

I thank my Elohim always concerning you for the grace of Elohim which was given to you by Messiah Yeshua, that you were enriched in everything by Him in all utterance and all knowle.g. even as the testimony of Messiah was confirmed in you, so that you come short in no gift, eagerly waiting for the revelation of our Master Yeshua the Messiah. (1 Cor 1:4–7)

Spiritual gifts from Elohim enrich our lives in all that we say and think.

Misc. Spiritual Gifts (Charisma)

For the gifts and calling of Elohim are without repentance. (Rom 11:29)

Israel was YHVH’s chosen and gifted people.

Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. (1 Tim 4:14)

Ministry gifts come by prophecy and the laying on of hands by the elders. 

Word Definitions

The Greek word for gifts (as in spiritual gifts, see Rom 6:23; 2 Cor 12:4, 9, 28, 30, 31; 14:1; 1 Pet 4:10) is charisma and means the following:

  • a favour with which one receives without any merit of his own
  • the gift of divine grace
  • the gift of faith, knowle.g. holiness, virtue
  • the economy of divine grace, by which the pardon of sin and eternal salvation is appointed to sinners in consideration of the merits of Messiah laid hold of by faith
  • grace or gifts denoting extraordinary powers, distinguishing certain redeemed believers and enabling them to serve the church of Messiah, the reception of which is due to the power of divine grace operating on their souls by the Spirit of Elohim.

From the study notes found in The Spirit Filled Life Bible in an article entitled“The Holy Spirit and Power,” (by Paul Walker), we learn the following things about spiritual gifts from heaven:

Romans 12:3–8 Lists Seven Gifts from the Father

All born again or redeemed believers should have one or more of these gifts. Often they are innate character traits a person already possesses naturally, but once they are born again by the Spirit of Elohim, these traits will often be employed for ministry purposes. These gifts are basic life purpose or residential motivational gifts that a person is gifted with for the benefit of others.

  • Prophecy
  • Ministry
  • Teaching
  • Exhortation
  • Giving
  • Leadership
  • Mercy

1 Corinthians 12:8–10, 28 Lists Nine Gifts from the Spirit of Elohim

Continue reading →
 

Passing the Test of Laying One’s Life Down for a Weaker Brother

Posted on by
2

Romans 15:4, Patience and comfort of the Scriptures. Just before this passage, Paul enjoins the spiritually strong to follow the example of Yeshua to support those who are spiritually weak (Rom 15:1–3). This can be especially trying when they are of one’s own physical or spiritual household—they are always present and there is no escape from them. Patience or perseverance in such cases is required and is a spiritual test that those who are strong must pass. It may take years or decades to pass this test if one has, for example, a spiritually weak marriage partner or other family member with which one has constant interaction. 

In this verse, Paul offers advice on how to cope with this situation. 

First, those who would seek the higher ground of spiritual maturity must learn patience, which can become a great jewel in one’s spiritual crown. Patience or longsuffering is perhaps the chief attribute of love (1 Cor 13:4), which is a fruit of the Spirit—doesn’t come easily, but only through the fiery refinement process of hardships brought on by people constantly rubbing us the wrong way. In this passage (Rom 13:4), Paul appeals to the example of Yeshua who endured much and mastered patience as he was reproached for sinners’ (that’s you and me) sake. If we want to strive for the high mark of being like him, we should endeavor to follow his example. 

Second, in dealing with weak people, Paul encourages us to find comfort in the Scriptures (Rom 15:4). By immersing ourselves in the Word of Elohim and letting it renew and transform our thinking through the work of the Set-Apart Spirit in our hearts, we can endure the reproaches of weak and difficult people. The Scriptures are a world of their own—a refuge and island of peace in the midst of the roiling seas of adversity, and a firm rock to stand on in the billowing waves of life’s troubles. 

May the hope of becoming more like Yeshua and conforming ourselves to the wise instructions of the Scriptures and examples of righteous people found therein give us hope to persevere through our difficulties and come out the other side more conformed to the image of Yeshua who is the epitome of loving patience toward us.

 

The Seven Innate Motivational Spiritual Gifts of Romans 12

Posted on by
7

Spiritual Gifts

The Epistle to the Romans chapter 12 verses six through eight list seven heavenly gifts that Elohim the Creator givers to humans. According to Paul, the author of Romans, Elohim has given one or more of these gifts to every human ever born (Rom 12:3). All humans are born with one or more of these gifts. These gifts can be used for good, if motivated and informed by the higher influences of the mind, will and Spirit of Elohim, or they can also be used for selfishness and evil if motivated and under the control of the lower influences of the world, the flesh and the devil. A human can also use these gifts while under the influence of both the upper and lower influences.

These divinely imparted gifts are referred to as both motivational or redemptive gifts. Motivational because when they are understood and used properly, they motivate both the gifted person and the recipient of the gift upward spiritually. Redemptive because when they are used as the Creator intended, they will help to bring people into a spiritual relationship with Elohim through Yeshua the Messiah­ their Heavenly Redeemer and Savior.

Of spiritual gifts imparted to humans, the Bible tells us:

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. (1 Pet 4:10)

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.  For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us… (Rom 12:1–6)

The seven innate motivational gifts are listed in Romans 12:6–8. They are prophecy, service, teaching, exhortation, giving, leadership, mercy or (otherwise described) perceiving, serving, teaching, encouraging, giving, ruling, and mercy.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; or ministry, let us wait on our ministering: or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. (Rom 12:6–8)

These seven innate motivational gifts are different than the gifts of the Yeshua, the Son, (Eph 4:7–11), and the gifts of the Spirit (1 Cor 12:7–10). The Romans 12 gifts are from the Father (Rom 12:3). The innate motivational gifts were given to each person at birth. The gifts of the Spirit are given once one has been baptized in the Spirit of Elohim as a result of a spiritual relationship with Yeshua the Messiah.  We will say more about the purpose of these gifts below. The Ephesians chapter four gifts, which are often referred to as “the fivefold ministry” are specific ministry or leadership offices existing within the congregation of the saints or body of Yeshua. One can grow into the Ephesians chapter four ministry office-gifts through the proper use and spiritual development of the innate motivational gifts. This occurs when one recognizes they are being called by Elohim to be either an apostle, prophet, evangelist, pastor or teacher and this calling is confirmed by one’s spiritual elders. During a period of discipleship and training, one can learn to function in their ministry office-gift on their own, and hopefully raise others up to do the same thus continuing the spiritual process.

The Purpose of Spiritual Gifts

Continue reading →
 

How to Find the Perfect Will of Elohim for Your Life

Posted on by
5

Romans 12:1–2, Prove… Good …Acceptable…Perfect. 

I beseech you therefore, brethren, by the mercies of Elohim, that ye present your bodies a living sacrifice, holy, acceptable unto Elohim, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable [well-pleasing], and perfect, will of Elohim. (Rom 12:1–2)

Let’s first define some words in verse two.

  • Prove is the Greek word dokimazo signifying “to test, examine, prove, scrutinise (to see whether a thing is genuine or not), as metals, to recognise as genuine after examination, to approve, deem worthy.” 
  • Good is the Greek word agathos meaning “of good constitution or nature, useful, salutary, pleasant, agreeable, joyful, happy, excellent, distinguished, upright, honourable.”
  • Acceptable is the Greek word euarestos and means “well pleasing, acceptable.” 
  • Perfect is the Greek word teleios (related to telos, see note on 10:4) signifies “a goal-oriented action, that which is complete, whole, brought to its end, lacking nothing necessary to completeness, that which is perfect.”

In this passage of Scripture, Paul’s juxtapositioning of these three words suggests the grammatical construction of the good (the nominative), better (the comparative) and best (the superlative).

What does this teach us? An amazing truth regarding the merciful graciousness of YHVH Elohim! Within the limits of the plan that YHVH has for each of our lives, there are different paths that we can take as Romans 12:2 indicates. The choice is ours. We can take the good path, the acceptable or better path or the best or perfect path that YHVH has for us. 

As to which path is the perfect will of Elohim for us, we have a clue in verse one as to which path that is. Let’s unpack verse one, so that we’ll better understand verse two. 

What Paul is teaching us here is that to the degree we become a living sacrifice for Yeshua by denying our sinful passions and submitting to the will of Elohim (v. 1), and to the degree that we allow the Spirit of Elohim to renew our minds into conformity with the mind of Yeshua by the “brainwashing” influences of his Spirit and the washing of his word (Eph 5:26) is the degree to which we will find ourselves walking in the perfect will of Elohim. This is a process. As we become deconformed or deprogrammed from the ways and thinking of the world (v. 2), and as we accept the wisdom from above, which is pure, peaceable and gentle and reject the worldly, sensual and demonic “wisdom” resulting in bitter envying, self-seeking and resistance to the truth of Elohim (Jas 3:13–18) is the degree to which we will be able to prove or determine YHVH’s complete or perfect will for our lives (Rom 12:2).

Continue reading →
 

The just shall walk by faith, but…

Posted on by
4

Numbers 13:28, Nevertheless/but. This verse begins with the word but or nevertheless. The spies’ initial report (verse 27) was factual and was in agreement with what YHVH had already said about the land, but all that was disqualified and negated in the minds of the faithless spies by the statement in verse 28 beginning by the qualifier but. Medieval Jewish Torah commentator Rambam comments that the key word in their report that revealed them to be lacking in faith was the word but. By using a word that implied a contradiction to the optimism of their first two sentences, they were, in effect, telling that nation that no matter how rich and blessed the land was, it was beyond their reach. The inhabitants were too strong and their cities too impregnable. Ordinary human beings could not do battle with giants. Thus the spies were advising the nation not even to attempt an assault on Canaan.

Numbers 13:32, It is a land which devours its inhabitants.The Jewish commentators in The ArtScroll Stone Edition Chumash cogently observe, “Such misinterpretations are typical of people who choose not to have faith. Invariably they interpret events in a way that will conform to their own notions” (p. 803). Having faith in YHVH is a conscious choice that one has to make. Faith does not come automatically. Fear, doubt and unbelief do, however, and are part of the fallen nature or evil inclination that all men possess. 

Paul talks about leaving behind the fallen, faithless, sin-bent nature (Rom 7) and moving into a walk of faith in the Spirit of Elohim when in Romans 8:1–2 he contrasts the “law of sin and death” with “the law of the Spirit of life in Messiah Yeshua.” Through Yeshua we become more than conquerors (Rom 8:37). Moreover, 1 John 5:4 tells us, “For whatever is born of Elohim overcomes the world, and this is the victory that overcomes the world, even our faith[i.e. faith in Yeshua who is the Author and Finisher of our faith, the One who gives us the gift of faith, the One in whom we have faith, and on whose words and promises believers stand firm and secure as a house built on a rock].” 

The fear of death is the mother of all fears and is what plagued the disbelieving Israelites. Through identification with Yeshua’s death, burial and resurrection at baptism (Rom 6:3–6) we too (through Yeshua) can be victorious over the sting of death and the grave, which is the death sentence upon all Torah-lawbreaking mortals (note 1 Corinthians 15:47–58 and rejoice!).

Numbers 13:33, And so we were in their eyes…(The ArtScroll Stone Edition Chumash). “As [Israelites] and emissaries of the [Israelite] people, they should have thought only of their mission, not of what anyone else thought of them (ibid., p. 803). 

What can we learn from the example of the 12 spies? We must walk by faith and not by sight always keeping our eyes on Yeshua. Remember the Gospel account of Peter walking on the water (Matt 14:22–33)? As long as Peter kept his eyes on Yeshua he was able to walk on the sea, but when he took his eyes off of Yeshua and looked at the stormy circumstances around him he began to sink. The Scriptures tells us, “Now the just shall live by faith, but if any man draw back, my soul shall have no pleasure in him” (Heb 10:38), and, “without faith it is impossible to please him, for he that comes to Elohim must believe that he is, and that he is a rewarder of them that diligently seek him” (Heb 11:6).