Category Archives: Spirit-led Life, The

Let’s go up to the mountain of Elohim…

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Psalm 121:1, Lift my eyes to the hills. Hills is the Hebrew word har and also mean “mountain.” This psalm is a Song of Ascents. Ascents is the Hebrew word ma’alah meaning “elevation, that is, the act (literally a journey to a higher place, figuratively a thought arising), or (concretely) the condition (literally a step or grade mark, figuratively a superiority of station); specifically a climactic progression (in certain Psalms).” There are 15 ascent songs recorded in the psalms (from Psalm 120 through 134) that were song as the priests were climbing the steps to the temple; there was one song for each step. This first verse along with its title teaches us several things.

First, for the Israelites, coming into the set-apart or kadosh presence of Elohim was viewed as an upward, progressive movement, one step at a time like climbing a mountain. This was a slow, reverent, thoughtful and deliberate process accompanied by songs of worship and praise at each step. They literally “enter[ed] into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name” (Ps 100:4).

Second, YHVH Elohim’s kadosh presence was metaphorically represented as being located on a mountain, which is the highest place on earth that represents heaven. This is why the temple was located in Jerusalem, which was the located on the highest geographical point in the land of Israel (with the exception of Mount Hermon in the extreme north). For this reason, when traveling to Jerusalem, Scripture almost always refers to it as “going up to Jerusalem,” for this is where the physical dwelling place of Elohim among his people was locate—at the highest point in the land of Israel. 

The laborious act of going up, like climbing a mountain, required physical exertion—especially since travel in ancient times was by foot. Whichever direction the Israelite pilgrim was traveling to Jerusalem from whether coming from the western coastal plains along the Mediterranean Sea or from Jordan Valley at the Dead Sea—the lowest point on earth, or from any other direction, the journey required hard work, perseverance, determination and endurance; all physical obstacles and gravity and fleshly limitations had to be overcome one step at a time. 

This journey to Jerusalem is an apt symbolic picture of the saints spiritual journey against the downward pulls of the world, the flesh and the devil that is required come into the heavenly presence of Elohim. Yeshua likens it to climbing a ladder—Jacob’s ladder (John 1:51).

The idea of Elohim’s presence being on a mountaintop was not lost on the heathens, who, in their perennial attempt to counterfeit the truth of Elohim and subvert humans to their own devilish religious systems, typically located the temples to their demon gods on mountains. 

This psalm, by contrast, enjoins YHVH’s people to lift their eyes up to him and view his presence as symbolically being on a mountain, rather than looking to demon gods, false religious systems and men’s governments and human institutions, which are often also located on hills or mountains. In this light, think of the Vatican located on its seven hills of Rome, or Mount Olympus, the Acropolis in Athens, the mountains of Tibet for those into Buddhism, the stereotypical guru is perched on some mountain top somewhere, Capital Hill in Washington D.C. as well as many churches and hospital complexes. These can all serve as false gods to which many people lift their eyes instead of the one true God of the Bible, YHVH Elohim.

 

The Dynamics of Divine Revelation

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Exodus 21–23, Basic principles of morality and righteousness. After having given the ten statements (or “ten commandments”), which forms the basic cornerstone of the whole Torah and out of which all the other Torah commands branch, Elohim now expands on these ten basic principles in chapters 21 to 23. This passage contains the basics of how to love YHVH Elohim and one’s neighbor as oneself (the golden rule). Exodus chapters 20 to 23 contain the basic laws and principles for a society to function smoothly at a high level spiritually. They form the foundation of societal governance, which the new nation of Israel needed in order to survive spiritually (in right relationship with Elohim) and to survive physically and morally as a holy or set-apart nation surrounded by heathen nations.

It is also interesting to note that YHVH didn’t give Israel all 613 Torah laws at once, but introduced them to Israel little-by-little on an as-need basis and so as not to overwhelm them all at once. It was like a parent teaching a child one step at a time on how to act like an adult. YHVH started with the ten statements of Exodus 20, then expanded these ten into the basic laws of chapters 21 through 23, and he then goes from there instructing the Israelites in ways of righteous living. This teaches us another truth about how YHVH operates with men: He reveals himself to those who seek him slowly, methodically over time. He and his ways are too transcendently great and expansive for the mind of man to encompass all at once.

For my thoughts are not your thoughts, neither are your ways my ways, saith YHVH. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isa 58:8–9)

This measured method of divine revelation is exactly how the apostles chose to reveal YHVH’s truth to the new Gentile converts in Acts 15—little by little. First they heard the gospel message and came to Messiah, then they were given basic rules to follow in order to enter into the fellowship of the saints, then they would learn the laws of Moses over time each Shabbat.

Learning the divinely revealed truths of Elohim and his ways of righteousness as found in the Bible is a step-by-step process that will last a lifetime.

 

NathanTalks #4—Surviving in the Toilet Bowl of This World

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I am considering live-streaming some of my NathanTalks and then taking questions and comments afterwards and live-stream that as well. I would do this at different times to facilitate various timezones of those around the world. I would announce ahead of time on this blog when the live-streaming would occur. Not sure which internet platform I would use yet, since there are several options available. If you’re interested in participating in this, please let me know in the comments section here. Thank you.— Nathan

 

How does Elohim lead his people?

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Exodus 13:18, 21, But Elohim led the people…and YHVH went before them…to lead the way. What are some other ways by which YHVH leads or speaks to his people?

  • Through his Word (Ps 119:105).
  • By his Set-Apart Spirit who leads us to into all truth (John 16:12).
  • Through his divinely appointed leaders (Eph 4:11–16).
  • By directing the steps (through life’s circumstances) of a righteous man (Ps 37:23–24; Prov 16:9).
  • By directing the hearts of men (Prov 21:1).
  • Through prophetic words (Num 12:6).
  • Through dreams and visions (Num 12:6).
  • Through wise counselors (Prov 24:6).
  • Through Divine Messengers from heaven (e.g. Judg 6:11–14; 13:3).
 

Turn on the light and pass the salt, please

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Luke 14:1, House of one of the rulers. Yeshua was invited to a Sabbath meal at the home of a Pharisee who was a ruler (likely a wealthy member of the Sanhedrin). Had Yeshua been a typical man, he would have engaged in the customary small talk of a polite and gracious dinner guest not wanting to offend his host. Yet Yeshua was not there to schmooze—to curry anyone’s favor in an effort to gain personal influence. As he required his own disciples to maintain a salty or spicy demeanor at all times (Matt 5:13; Luke 14:34–35), he was definitely up to the task to lead his disciples by example. The following discussion that Yeshua initiates is what some may consider to be a prime example of how to insult one’s host and the other guests. 

First Yeshua confronts a controversial issue head on by asking a question, and then by healing one of the other invited guests on the Sabbath, which was a Pharisaical taboo, though not contrary to the Scriptures (Luke 14:2–6). 

Next, Yeshua takes some of the guests to task who were prideful social elites and religious status-seekers. He challenges them to humbles themselves and let Elohim exalt them in the eyes of men (Luke 14:7–14). 

Yeshua then raises the discussion around the table to a higher level when he tells the Parable of the Great Supper (Luke 14:15–24). Doubtless, a few of the guests were made to feel awkward, since they likely resembled some of the characters in Yeshua’s story. 

Continue reading →
 

Are YOU spiritually empty or dry and don’t know why?

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Are you seeking YHVH’s hand or his face?

Psalm 106:15, Leanness in their soul. What is leanness of soul and how does it affect the hopes, desires and happiness in our physical life was well as our and spiritual walk? This is what we will discuss in this brief essay.

Merely seeking and fulfilling the lusts of the flesh, the lust of the eyes and pride of life doesn’t fill the spiritual void or deficit (or “the God hole”) that exists in every person’s life. Only satisfying the soulish desires of one’s mind, will and emotions leaves one spiritually high and dry with their God-tanks running on empty. This was the case with the children of Israel, who selfishly and narcissistically only sought the hand of Elohim with a what’s-in-it-for me-attitude rather than seeking the face of Elohim, that is, his heart, character and ways (Ps 103:7). 

Those who want a relationship with Elohim leading to eternal life must lay down the driving and relentless desires of the soul and seek him through one’s personal spirit and his Word or truth, which is Yeshua (John 4:23–24). This is because the carnal man (i.e. those who seek Elohim through their mind, will and emotions or soul) cannot understand the things of the Spirit of Elohim, for they are not carnally discerned, but are perceived through the spirit (not the soul) of man, which is the only way one can connect to the Spirit of Elohim (2 Cor 2:6–16); therefore, they remain unfulfilled, since they are taking the wrong path that doesn’t lead to Elohim. This is illustrated by the fact that the older generation of Israelites had to die in the wilderness and were forbidden from entering the Promised Land. This teaches us that the old man with its carnal passions and approach to Elohim must die and cannot enter into a spiritual relationship with Elohim which is his rest or eternal life.

This verse also says that Elohim gave the Israelites their request by sending them leanness or thinness of soul. That is to say that the Israelites resisted seeking the face of Elohim; they merely wanted his hand or what was it in for them, even though Elohim gave them every opportunity to trust in him and to be part of his spiritual river of life and to experience the blessings thereof leading to the Promised Land. Because they refused to seek his face, he sent them leanness of soul as a disciplinary judgment against them to show them that this was NOT the way to experience ultimate fulfillment in life. If they would learn this, perhaps the emptiness they were experiencing would cause them to try to reach Elohim the right way—through seeking his ways or his face and heart.

Moreover, when we seek the face or ways Elohim through our spirit man, he will automatically satisfy the soul (the mind, will and emotions) of a person. Another way to say this, Yeshua’s words, is “seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matt 6:33).