A t-Shaped Cross Vs. an I-Shaped Cross Discussed

Stauros, the Koine Greek word for cross, like most words in all languages, has several meanings. To arrive at the true meaning of a word, we can’t just look at the first meaning in a list of dictionary definitions or choose the meaning that best suits our personal biases or theologies.

Too determine which dictionary definition of a word best applies to a particular word in a literary situation, we must consider all the meanings of a word and then look at the context of the literature in which the word is found, and then choose the meaning that best fits.

Even then, well meaning people will have differences of opinions on this (e.g. The Companion Bible, by E.W. Bullinger, appendix 162). This is the dilemma that scholars who translate literary documents from one language to another face. This is the case with the Koine Greek word, cross, which is found in the NT some 32 times.

Stauros means “un upright, pointed stake used for fencing or in the construction of a stockade. It can also refer to a torture instrument, or a cross on which the Roman’s executed criminals. A stauros came in several basic forms: a vertical upright, pointed stake, or an upright stake with a crossbeam resembling our capital letter “T” or our small letter “t”, or it consisted of two intersecting beams of equal length like our letter “X”. Due to the sign that was attached to the top of Yeshua’s torture stake, it seems that his cross was shaped like a “t”; that is, the upright stake projected above the cross beam thus giving the Romans a place to attach the sign (The TDNT, vol 7, p. 572; International Standard Bible Encyclopedia, vol 1, pp. 826-827).

The reasons that I lean toward the idea that Yeshua was crucified on a t-shaped cross are several. As noted above, such a cross gave a place for the Romans to attach their sign (Mattt 27:37, Mark 15:26, Luke 23:38, John 19:19).

Additionally, more than one nail was used in Yeshua’s hands to attach him to the cross (John 20:25). The use of two nails would have been more necessary had the cross been t-shaped as opposed to an upright stake.

Moreover, the Tabernacle of Moses is a symbolic and prophetic picture of the death, burial and glorification of Yeshua. It is literally a multi-dimensional gospel tract! As such, the furnishings therein are arranged in the form of a t-shape cross.

Similarly, the tribal encampments around the tabernacle are laid out like a perfect t-shaped cross (see Num 2). This is a picture of the believer who, through the ritual of baptism for the remission of sins (see Rom 6:3–11) must symbolically identify with the death, burial and resurrection of Yeshua when coming to faith in him.

Furthermore, the marks made by the blood of the lamb on the doorposts of the Israelites’ homes on their first Passover in Egypt made the outline of a perfect t-shaped cross (Exodus 12:7). There are several dozen aspects of this first Passover that prophetically pointed forward to Yeshua who was the Passover Lamb of Elohim slain from the foundation of the world for the redemption of man from his sin, and who fulfilled these symbols perfectly by his death. The t-shaped cross is but one of these prophetic symbols. An I-shaped cross would not have fit this symbology.

Moreover, when Moses initiated the the tabernacle, his steps form a perfect cross—actually a cross with an arrow on it that points man into the holy of holies, which is a picture of YHVH’s heavenly throne room (Exod 40).

Next, when the angelic messenger of YHVH went through Jerusalem before its fall to the Babylonians to search out those saints that would be spared from that judgment, he put a mark in the form of a Paleo-Hebrew letter tav (shaped like our small letter t) on their foreheads. This was another prophetic symbol that pointed to Yeshua, who, through his work on the cross, is our salvation (Ezek 9:4).

Finally, when Jacob was prophetically praying over his two grandsons who whose descendants would largely become the Christian church, he crossed his arms in the shape of a Paleo-Hebrew letter tav, which, pictographically, some take to mean,”sign or seal of the covenant” (Gen 48:14).

With regard to the Scriptures that say that Yeshua was crucified on a tree, the Hebrew word for tree is etz, which can mean both tree and stick (e.g. see Ezek 37:16). A cross whether in a t or an I shape is still made of wood and both can fit the definition of the Hebrew word etz. But how many trees have you seen that don’t have branches? More trees in their natural state resemble a t shape than an I shape. Some trees even have trunks with branches that are opposite each other on the trunk like a t-shaped cross. So in light of these facts, it is not a logical stretch to call a t-shaped cross “a tree.”

Personally, I don’t care whether Yeshua died on a t or an I shaped cross—only that he died for my sins. This is the main point! Let’s never stray from the importance of this truth. Furthermore, I have no ax to grind in this argument. I could care less about defending any cherished doctrines or traditions of the church. I care only about finding and then believing the truth as a found in the Bible. The overwhelming evidence points to the fact that Yeshua was crucified on a t, and not an I shaped cross. That is the reason, and the only reasons, I subscribe to this idea.

I will conclude with this personal testimony. I was born and raised in a Torah-believing church that hated traditional Christianity. We had a sinful Pharisaical superiority complex. We rejected many biblical truths simply because the mainstream church believed them. The idea of a t-shaped cross was one of those ideas we rejected. It wasn’t until I was in my early 30s after leaving that church that I began to objectively examine the truth about the shape of the cross and became convinced based on the biblical evidence that it was t-shaped, not I-shaped as I had been brainwashed to believe. When I presented the biblical evidence to some family members who were still in that church, they flat-out rejected what I had to say—not because it wasn’t the truth, but simply because their minds were closed and the truth didn’t conform to their biases and bigoted opinions. They had been psychologically conditioned to believe something else for the wrong reason. Sadly, there are too many people in our day who are returning to the biblical, Torah foundations of our faith and are rejecting biblical truths simply because the church believes the same things. Shame on us for our lack of intellectual honestly. I’ve been there and done that! I had to repent to this sin.

 

What Shape Was Yeshua’s Cross?

John 20:25, Nails. The Greek word for nail is in its plural form. The plurality of the word nails is corroborated by the fact that all the major English translation of the NT whether from both the Alexandrian or Byzantine texts contain the Greek word helon (nails, plural) as opposed to helos (nail, singular). This is the case in the Aramaic NT as well (see the translations of Ethridge and Murdock, for example). William Mounce whose Koine Greek grammar book is used in the majority of seminaries in the U.S. in his Greek and English Interlinear NT designates this word as in the genitive case, plural form and masculine gender.

What is the point here? Yeshua was crucified on a standard t-shaped cross, not on an upright stake minus its cross arm. Had he been crucified on the latter torture instrument, only one nail would have been used to secure his hands to the one post, not more than one nail as this text indicates, which would have been required on the traditional t-shaped cross.

 

You Have Priestly, Spiritual Authority in Yeshua…Use It!

John 20:22, Remit. Remit or forgive is the  word aphiemi meaning “to send away, to bid going away or depart, to send forth, yield up, to expire, to let go, let alone, let be, to let go, give up a debt, forgive, to remit, to give up, keep no longer, to permit, allow, not to hinder, to give up a thing to a person, to leave, go way from one.” From the context of the previous verse, those who have received the Set-Apart Spirit have the divine authority to relieve someone of their sin burden, although ultimate forgiveness sins in the ultimate sense resulting in salvation in the final analysis belongs only to Elohim. Perhaps this means that a Spirit-filled believer can act as a high priest and intercede for someone who is burdened down with sin and relieve them of some of that sin burden. A person can become so burdened and bent down with the guilt, condemnation and shame of sin that they cannot easily come to YHVH. By relieving them of some of that burden, they may be more able to come to salvation. This seems to be what the high priest was doing on Yom Kippur in Lev 16, and perhaps Job was doing this when interceding for his children on their birthdays.

John 20:23, If you forgive the sins [NKJV] or Whose soever sins ye remit [KJV]. As in the binding and loosing scriptures (Matt 16:19 and 18:18), Yeshua is giving his disciples judicial authority to declare a person innocent or guilty (or bound or loosed) of the charges made against him by someone else. This seems to go hand-in-hand with Yeshua giving them the keys of the kingdom (Matt 16:19) as his spiritual authorities and representatives on earth. Along with this, he gave them power over demonic forces and Elohim’s enemies (Luke 9:1; 10:19), including over sickness and disease (Mark 16:17–18).

 

Respect Blood—Don’t Eat It!

Leviticus 7:26, Not eat any blood. YHVH revealed in the Torah that the life of flesh is in the blood (Lev 17:11). Therefore, the blood symbolizes the whole life of the living being. This is why the blood being poured upon the altar made atonement for the souls of men (Lev 17:11–12), since it represented and pointed to the shedding of Yeshua’s blood when he sacrificed his life on the cross in atoning for men’s sins. Respecting the blood is necessary not only because it symbolizes the sanctity of the life of man who was made in the Creator’s image (Gen 1:26 cp. 9:6), but more importantly, because of the blood of Elohim’s Son that was shed for man’s redemption (Lev 17:11). For one to eat the blood showed disdain for what the blood typifies. In times past, this was so important to YHVH that a violation of this prohibition resulted in banishment from the nation of Israel.

The blood was to be reserved for the sacrificial service, where it was used symbolically to represent Yeshua’s shedding his blood on the cross. The blood of a lamb was put on the door posts to protect men from YHVH’s judgment against sin (Exod 12:7, 13). Moses sprinkled the blood of oxen on the people symbolizing their coming into covenantal relationship with YHVH (Exod 24:5–8). Additionally, the blood of sacrificed animals was sprinkled throughout the tabernacle, on Aaron and his sons, and all around the altar to sanctify it. All these acts and uses of the blood were illustrative of the unrestricted cleansing power of the blood of Yeshua (Rev 1:5; 7:14; 12:11; 1 Pet 1:2, 19; Heb 9:12; 10:19–22; 12:24; 1 John 1:7; Matt 26:28), which is why YHVH expected his people to treat the blood with a reverence. Those who didn’t evidenced a heart of indifference for the set-apart or kadosh things of Elohim—an intolerable offence in the Creator’s eyes.

On the dark and satanic side, the blood of humans and animals is profaned through demonic rituals involving drinking it and even cannibalism. This is an abominable perversion of holy communion and was an aspect of ancient heathen religions (Ps 16:4; Ezek 39:17, 19 cp. Num 13:32), and is a practice in which the end time antichrist heathens of the Babylonian whore system will engage (Rev 17:6; 18:13, 24).

 

Leviticus 6:1—8:36 Parashat Tzav

This is a gospel-oriented Torah study. Our goal is to connect the good news of Yeshua the Messiah (the gospel message) to its Hebraic, pro-Torah roots or foundations. The information given here is more than head knowledge. Understanding and wisdom (the right application of knowledge that is based on truth) is taught thus making biblical truth practical, relevant and applicable to your daily life. The truths of the Bible not only have the power to transform your life here and now for the better, but eventually to take you past the veil of death and into eternity.

This Torah study is subdivided in sections by topic in a magazine format thus making it easy to watch at several sittings.

May you be blessed as you watch this video.

For a free, printable adult and youth Torah study guide on this Torah portion (parashah), please go to http://www.hoshanarabbah.org/parshiot.html

 

Blog Scripture Reading Schedule for 4-2 Through 4-8-17

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Tzav — Leviticus 6:1 (6:8)* – 8:36
Haftarah — Jeremiah 7:21 – 8:3; 9:22-23 | Malachi 3:4-24**
Prophets — Isaiah 21:1 – 28:29
Writings — Proverbs 25:1 – 31:31
Testimony — John 20:1 – 21:25; Acts 1:1 – 4:22

Our new Scripture Reading Schedule for 2016-2017 is available to download!

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

* Verse numbers in parenthesis refer to the verse number in Christian English Bibles when they differ from Hebrew Bibles or the Tanakh.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. This week it is Shabbat HaGadol on the traditional calendar. Otherwise, the passages in Jeremiah would be read. We’ve included both here.

Weekly Blog Scripture Readings for 4/2/17 through 4/8/17.

 

Parashat Vayikra—Study Guide

Leviticus 1:1-5:26 [6:7]

 Haftorah Reading

Isaiah 43:21–44:23

Testimony of Yeshua

  • On our victory over sin through Messiah: omans 8:1–13
  • Yeshua’s better sacrifice: ebrews 9:11–28; 10:1–22; 13:10–16

Overview of the Book of Leviticus/Vayikra

Key Points of Leviticus

  • Leviticus stands at the center of the Torah.
  • Its narrative covered probably only a month.
  • It is the first book of Torah that religious Jews start teaching their young children, since it is believed that those who are pure in heart (i.e., children) should be engaged in the study of purity (i.e., the laws of purification and atonement)—the central themes of Leviticus.
  • Even today, Leviticus remains the foundation for Jewish life, since it includes the laws pertaining to diet, the feasts, sex, marriage, family purity, and our relationship with our fellow man.
  • Leviticus is at the heart of the modern Jewish synagogue service, and forms the basis for the daily devotions of religious Jews. Jewish liturgical prayer is largely based on the tabernacle service outlined in this book.

Outline of Leviticus

  • The five main offerings (Lev 1–7)
  • The ordination of priests (Lev 6:8–7:38)
  • Laws of cleanliness (food, childbirth, diseases, etc., Lev 11–15)
  • Day of Atonement (Lev 16–17)
  • Moral laws regulating relationships between humans (Lev 18–20)
  • Regulations for priests, the offerings of the annual feasts (Lev 21:1–24:9)
  • Punishment for blasphemy, murder, etc. (Lev 24:10–23)
  • The Sabbatical year, Jubilee, land laws, slavery (Lev 25)
  • Blessings and cursings (Lev 26)
  • Regulations pertaining to vows made to YHVH (Lev 27)

Themes of Leviticus

  • Holiness (set-apartness) is the key theme of Leviticus. The set-apartness of YHVH and the need for man to become set-apart (Heb. kadosh; Lev 11:44).
  • The offerings and other ceremonies served to show the holiness of YHVH.
  • YHVH can only be approached through proper and prescribed protocols.
  • In Leviticus, spiritual set-apartness (holiness) is symbolized by physical perfection. All blemishes or defects symbolize man’s spiritual defects, which break his spiritual wholeness. Therefore, the religious system in Leviticus required:
    • Perfect animals for sacrifices (Lev 1–7)
    • Priests without physical deformity (Lev 8–10)
    • A woman to be ritually purified from hemorrhaging after childbirth (Lev 12)
    • Ritual purification from sores, burns, baldness (Lev 13–14)
    • Ritual purification from a man’s bodily discharges (Lev 15:1–18
    • Ritual purification after a woman’s menstrual cycle (Lev 15:19–33)
  • Those with certain diseases or ailments had to leave the camp (symbolic of leaving YHVH’s Presence—like Adam and Eve leaving the Garden of Eden after they had sinned). Israelites could be readmitted to the camp (symbolic of returning to YHVH’s Presence) only after certain protocols had been performed and the person had been pronounced whole by the priests.
  • In Exodus 19:6, YHVH calls for Israel to be a kingdom of priests. As such, they were to be a light to the nations and to show Elohim’s glory to the world (Deut 4:4–8). Israel was to be YHVH’s representation of YHVH’s kingdom on earth. Leviticus showed Israel how to walk in a set-apart (kadosh or holy) manner before YHVH and the world.

All Was Overseen by the Priests

The priests (Heb. kohenim) oversaw and controlled the sacrifices, rituals, ceremonies, and everything pertaining to the tabernacle.

It was their job to establish Israel as a kadosh (set-apart) nation, and to instruct Continue reading