Do You Have a Swiss Cheese Bible—a Holey Bible, not a Holy Bible?

The Holy Bible—Swiss Cheese Version

The Bible equates the “Law of Moses” with the Hebrew word Torah, which is usually translated as “law” in our English Bibles, and is a word that means “instructions, precepts, teachings [of Elohim].” As such, they are a reflection of Elohim’s very character and nature. Yeshua summarized  YHVH’s Torah-laws when he stated that they show man how to love Elohim with his all and his neighbor as himself.

Are there any parts of Elohim’s precepts or instructions in righteousness that man has the right to nullify, do away with, or subdivided such that any parts of it are no longer applicable to man? If so, then who is man that he can instruct the Almighty Creator on which parts of his laws are for us today and which parts or not? Is this not extreme hubris and pride—a huge sin in itself—in fact the worst and most abominable sin of all (Prov 6:16-17)?

On the contrary, the Bible from Genesis to Revelation unquestionably presents the Torah as an indivisible whole, which stands and falls together. This includes the dietary laws, which are an aspect of being holy or set apart (from this world), even as Elohim is set apart or holy (Lev 11). James says that if you break one law, you’re guilty of breaking them all. John in his first epistle says that sin is the violation of the law. Yeshua in his Sermon on the Mount states that he didn’t come to destroys the law—not even one yud or tag of it. Paul in his epistle to the Romans says that the law is holy, just and good and grace in no way nullifies the law. None of these men of Elohim made distinctions between carnal or moral, physical or spiritual or ceremonial subdivisions of said Torah-law. This is an invention of the early church fathers because of their anti-semitic theological bias. Go read them. I can provide you with actual quotes and references—and not a few!

If the physical, letter aspects of the law, such as diet are no longer applicable, then some of Yeshua’s Sermon the Mount teachings are irrelevant and meaningless. In fact, Yeshua totally contradicts this notion. Who am I to believe? The teachings of Yeshua or the doctrines and traditions of man that make of none effect the word of Elohim? To wit, Yeshua in his sermon affirms that man is not only not to murder, but not to hate as wells; not to commit adultery as well as not to lust and so on. Here he affirms both the letter and the spirit of the law. The same can be said of the dietary laws. Both letter and spirit are applicable to man today. Since the dietary laws are about holiness and separation from the world, this means that we’re not to eat the world’s physical food as well as its spiritual food. By practicing the dietary laws, we  learn what true holiness is—both letter and spirit. To become holy, we must stay separate from the world both in practice and in heart and mind, even as Elohim is separate or holy, which is the main point of Lev 11. Oh, and did I mention that Elohim calls eating unclean meats an abomination? That means he detests it just like homosexuality, which he also calls an abomination. If the physical dietary laws are done away with, then likewise, it’s no longer a sin to have physical homo sex (the letter of the law) as long as you don’t lust while doing it (the spirit of the law)! Elohim forbid! May it never be so!

Some try to use 1 Cor 7:19 to prove that the Torah has been subdivided into moral and carnal laws. In reality, this verse  is not a statement proving that the indivisible Torah can be subdivided into moral and ceremonial laws. If you read everything that Paul says about circumcision, his main point is that circumcision is not a precondition for salvation. Period. He still practiced circumcision, and he wasn’t for or against it per se. The Pharisees were twisting and abusing the biblical truth of circumcision and making it into something the Torah never intends—a path to salvation and a way to keep Jews and Gentiles separate. This is the issue Paul is addressing. Because men pervert the laws of Elohim (as the Pharisees had done with the law of circumcision), does that mean we toss out the proverbial baby with the bath water? Of course not. Satan has perverted nearly every truth of Elohim. If we toss everything out because of Satan, we’ll have nothing left.

It’s time that Christians took off their colored glasses by which they read the Scriptures and stop viewing it through the lens of man-invented dogmas. Why is it that humans want to carve up the word of Elohim and toss out the parts they don’t like?  (The answer is  found in Jer 17:9 and Rom 8:7.)

Isn’t believing that certain parts of Elohim’s instructions in righteousness are no longer applicable to us today is ultimately succumbing to the lie of the serpent at the tree of knowledge who told the first humans that Elohim didn’t really mean what he said, and that man can have it his own way by creating his own pick-and-choose religion? There Satan told man that he could pick out the parts of Elohim’s word that he wants to follow, and then invent philosophies that justify his tossing out the parts he doesn’t like. Most Christians have bought into this lie of the serpent.

As a result of following the deceiver’s lies, too many people have what I call the Swiss Cheese Version of the Bible—one that’s full of holes (holes for all the pages they’ve ripped out of Elohim’s word that “are no longer applicable to them). They no longer have a Holy Bible, but instead a Holey Bible!

Finally, Yeshua states in Matt 5:17–19,

Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.

Please notice the last sentence. Torah obedience will determine one’s level of rewards in the world to come. Those who are saying that certain aspects of Elohim’s law were abrogated and are no longer applicable are consigning themselves to a lower position, a lower reward status in Elohim’s everlasting kingdom—so says Yeshua. Ultimately, it’s up to each individual whether they want to be the least or the greatest in his kingdom. I’m going for the highest reward, which means I’ll continue to follow the biblical dietary laws both letter and spirit. Amein!

 

A Summary of Final Events in the Book of Revelation and the Fall Feasts

What happens after the return of Yeshua to this earth — after he has put down all of his enemies in battle (Zech 14:1–3; Rev 17:14; 19:11–21)? This we know. He shall set his feet on the Mount of Olives (Zech 14:4) even as he ascended from the same place (Acts 1:9–12), and YHVH-Yeshua shall become king over the earth (Zech 14:9). He shall be King of kings (Rev 17:14; 19:16) and rule with a rod of iron over the whole earth (Rev 12:5; 19:15) for one thousand years (Rev 20:2, 3, 4, 6, 7). This is commonly referred to as the Millennium. This is the earth that Yeshua declared that the meek would inherit (Matt 5:5).

A Quick Overview of the Millennium

What will the 1000 year-long Millennium be like? The Scriptures give us some insights into life on earth during this time.

  • Elohim will live with his people. (Ezek 37:26–28)
  • David will rule as King over Israel (Ezek 37:24–25)
  • YHVH’s annual feast will be kept by all people (Ezek 46:3–6; cf. Col 2,16–17)
  • YHVH’s government will be established on Mount Zion in Jerusalem: Torah will go forth from Mount Zion and the nations will go up to Mount Zion to worship YHVH in the house (temple) of YHVH (Mic 4:1–2)
  • A Highway of YHVH, or a highway of holiness will lead to Zion. (Isa 35:8–10)
  • Whether literal or spiritual, living waters will flow from Jerusalem and Yeshua’s throne. Water was flowing from under the threshold of the temple toward the east (Ezek 47:1; Zech 14:8)
  • On the bank of the river there were very many trees on each side (Ezek 47:6–9)
  • People will live to a very old age. (Isa 65:20)
  • Crowds of people will flock to Jerusalem. (Zech 2:1–4; Isa 49:14)
  • The temple in Jerusalem will be rebuilt. (Zech 6:15; 14:20–21; Hag 2:6–9)
  • The Messiah will be king over the whole world. (Zech 6:9–13; Isa 11:1–5; Rev 20:6; 5:9–10)
  • The nations which do not want to serve and obey YHVH will be destroyed. (Isa 60:12; Zech 14:16–19; Isa 9:5–7)

What Happens After the Millennium?

After the thousand years is completed, Satan the devil who has been bound in the bottomless pit (Rev 20:1–3) will be released briefly to test those on earth as to their faithfulness to King Yeshua (verses 7–8). The devil will then be cast into the lake of fire forever (verse 10).

Next is the final judgment day — commonly called the great white throne judgment. At that time, all the dead, and any others who have died in Yeshua and have yet to receive their Continue reading

 

It there a one-thousand year Millennium?

Revelation 20:4, A thousand years. This is but one of six references in the Bible to the Millennium lasting for one thousand years. The other references are found in the surrounding verses (vv. 2, 3, 5, 6, 7). These are more than enough references to meet the biblical criteria of establishing a truth in the mouth of two or more witnesses.

Even then, some biblical students still question the idea of the Millennium and categorize it as a NT concept only and, therefore, feel they can disregard it. This is a shame and shows naive ignorance with regard to the Word of Elohim.

An understanding of the prophetic implications of the seventh day Sabbath should settle this discussion once for all. In Hebraic thought, the seven days of creation picture the time man will be on this physical earth. Six days (for six days or six thousand years) man does his own work, while on the seventh day (or one thousand years) he rests and fellowships with Elohim. This is a picture of the millennial rest, which the Jewish sages have long called the Messianic Era, which is to come.

The Millennium is not uniquely a Christian or NT concept, but is rooted in Judaism going back before the Christian era. The writer of Hebrews makes reference to this in Heb 7 when he compares Joshua taking the Israelites into the Promised Land with Yeshua taking the saints into the Sabbath, millennial rest of our spiritual inheritance.

 

Is America Mystery Babylon the Great?

Is America Mystery Babylon the Great, the mother of whores and of the abominations of the earth? Since Mystery Babylon will be destroyed in one hour (Rev 18:8, 10, 17, 20, 21), and since YHVH warns his people (all the saints, not just the Jewish people) to “Come out of her…” (Rev 18:4) it’s important to know who she is. Is Mystery Babylon a city or an entire country or what? It’s important to know the answer, so YHVH’s people will know how to prepare for the end time judgments against Mystery Babylon.

Understanding Bible Prophecy

To properly understand biblical prophecy, we must understand some fundamental concepts relating to properly interpreting biblical prophecy.

Let’s look at the various types of prophecies in the Bible. First, there are long range, short range and mid-range prophecies. Second, there are prophecies that have been fulfilled, one’s that haven’t been fulfilled, and ones that have dual or even multiple fulfillments.

There are several standard viewpoints people hold when interpreting Bible prophecy. Some believe that all Bible prophecy has been fulfilled (the preterist view). Some believe that all prophecy is yet to be fulfilled (the futurist view). Some believe that some prophecy has been fulfilled, and some is yet to be fulfilled (the partial preterest view). I hold to the latter view.

To know whether a prophecy has been fulfilled already, one must have an understanding of historical events. If the prophecy has already been fulfilled, it may or may not have any future prophetic fulfillments.

  • How do we know whether it has any future fulfillments? 
  • If the prophecy contains end times prophetic language, it probably has a future fulfillment.
  • If the prophecy hasn’t been fulfilled yet historically, it’s still a future one.
  • Some prophecies contain language relating to events that have already been fulfilled historically, and also contain language involving future events that haven’t been fulfilled yet.
  • We know the prophecy has future or multiple fulfillments when other biblical authors make references to a past prophecy having future or multiple fulfillments.

Some people assume that just because a prophetic event has been fulfilled in the past to one people-group it will automatically happen again to another people group in the future simply because “history repeats itself” or because “what has been will be again.” To make these assumptions and apply them to any prophecy runs the risk of succumbing to faulty and illogical reasoning. To read something into a prophecy that is not there is called Continue reading

 

How to come out of Babylon the Great

Revelation 18:4, “Come out of her my people!”

“Come out of her my people” is the cry of YHVH Elohim to his end times saints in Revelation 18:4. Come out of what? Out of Babylon the Great. What is Babylon the Great and what does it mean to come out of her?

What Is Babylon the Great?

A quick definition of end times Babylon the Great is this: It is a global religious, economic and political Antichrist system that is a confused mixture of both good and evil, which enslaves the minds and lives of humans. It is this system that YHVH-Yeshua will be destroying at his second coming. Babylon the Great involves all the religions of the world including mainstream global Christianity and Judaism. These last two religious systems are part of Babylon the Great because they have, to one degree or another, mixed biblical truth with ancient, pagan Babylonian religious doctrines and traditions. This is called syncretism and is something that YHVH Elohim hates according to numerous passages in the Scriptures. Another word for syncretism is ecumenism. The biblical term for it is apostasy — a term which means “forsaking (something), falling away or defecting (from something).” Falling away from what? The fundamental truth of the Scriptures (2 Thess 2:3 cp. 11, 12, 13) and believing the lies of the serpent or devil (v. 11), which involves coming under the influences of mystery of lawlessness or Torahlessness (v. 7).

What does it mean to come out of Babylon?

What does it mean to come out of Babylon? In the context of mainstream Christianity, we could give some very simplistic answers to this question by beating up on all the usual suspects. These would include all the non-biblical Christian paganesque holidays (Christmas, Easter, et al), steeples on churches, pagan-derived words in Christian nomenclature, whole denominations like the Roman Catholic Church, mainstream Christian doctrines that are derived totally or in part from pagan sources (e.g. immortality of soul, the traditional concepts of heaven and hell, the trinity, anti-Semitic theologies, etc.). Some people even view coming out of Babylon as leaving one country that they view as Babylon the Great (e.g. America). These are all issues that need to be addressed, but these are not the first issues one must deal with when discussing exiting Babylon.

Coming out of Babylon is more than just leaving non-biblical religious traditions, or leaving a religious system denomination, a country. It involves matters of the heart. When issues of the human are addressed and dealt with, the rest will take care of itself.

Being in the world, not of the world

When YHVH urges his people to come out of Babylon in Revelation 18:4, who are his people? Buddhists? Moslems? Hindus? Witches and satanists? Secular humanists and atheists? Maybe yes in a very broad and generic sense, but in a biblical context, he’s talking about the believers in the God of the Bible. Specifically, who are Elohim’s people? Many Bible believers don’t know the answer to this question. They view themselves more in terms of the religious labels they wear instead of the truth of the Bible with regard to who YHVH’s people are to be vis-à-vis the world. Coming out of Babylon first involves dealing with an identity crises among the people of YHVH. Once they learn who they are supposed to be in biblical terms and embrace this vision in their hearts and minds, they will automatically begin coming out of Babylon by first putting the leaven Babylon out of themselves! 

This is who the Scriptures say that the redeemed believers, disciples or followers of Yeshua are to be:

  • Though disciples of Yeshua are in the world, they’re not to be of this world (John 17:11, 14).
  • Followers of Yeshua are “the called out ones” (Gr. ecclesia). Called out from what? From being controlled by the world, the flesh and the devil.
  • Redeemed believers are to be holy or set-apart (Heb. kadosh) as YHVH Elohim is kadosh (Lev 11:44, 45; 20:7, 26; 1 Pet 1:5, 16; 2:9). Set-apart from what? The controlling influences of the world, flesh and the devil.
  • Believers are foreigners, strangers and pilgrims in this world. They’re part of another kingdom and are sojourners passing through en route to YHVH’s eternal and spiritual kingdom (Heb 11:13: 1 Pet 2:11).
  • The saints are to be salt and light in this dark and rotten world (Matt 5:13–14). This means that what they do, say and think is antithetical to, in contrast with and different form this world.
  • Followers of Yeshua are to come out of the world and to be separate from the heathens (2 Cor 6:14–17).
  • A follower of the YHVH Elohim cannot be the friend of this world and a friend of Elohim at the same time (Jas 4:4).

What Then Shall We Do?

This is a call to action. What should be the response of YHVH’s people to pagan belief systems, thought patterns and traditions that are a part of their lives and that are contrary to the Bible? These belief systems are found within traditional Christianity as well as the world in general.

  • Repent of sin, which is the violation of YHVH’s Torah-instructions (1 John 3:4), and get back to the Torah-instructions in righteous living (2 Chron 7:14, 17, 19). Return to the ancient and good paths of the Torah (Jer 6:16; 18:15).
  • Read and study the Bible (from Genesis to Revelation) anew asking the Holy Spirit to lead you into all truth. Be resolved ahead of time to do what ever YHVH tells you to do to bring your life into conformity with his Word no matter the cost. View the instructions of the Bible through a different spiritual lens. Don’t view it from a minimalist point of view but from a maximalist point of view. That is, what can and must I do as opposed to what don’t I have to do (i.e. what can I get away with and still be a disciple of Yeshua).
  • Once you start discovering the truth of the Bible from a fresh perspective, start conforming your life to the truth of it. Start living a holy or set-apart life (Lev 20:4; Heb 12:14). YHVH’s people are to be holy or set-apart unto him, not a people who have been made profane by worldly, polluted or defiled pagan customs and traditions of this world (Ezek 22:26; 44:23). 
  • Let go of religious or other non-biblical traditions of men that violate or have superseded the Word of Elohim (Matt 15:7–9; Mark 7:7, 9). Don’t make excuses. Just do it! Just obey YHVH Elohim and his Word.

If you following these points, you will be heeding YHVH’s call to come out of spiritual Babylon by first getting the leaven of Babylon out of your heart and mind (Rev 18:4). Once this is done, all the other Babylonian practices you have been engaged in will begin to fall out of your life like chaff blowing in the wind or dross bubbling up out of the gold to be skimmed off.

These things are the first and most important steps to coming out of Babylon the Great.

 

Blog Scripture Readings for 9-23 Through 9-29-18

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat V’zot HaBerachah — Deuteronomy 33:1 – 34:12***
Haftarah — Joshua 1:1-18
Prophets — Zechariah 9:1 – 14:21: Malachi 1, 2, 3, 4
Writings — 2 Chronicles 30:1 – 36:23
Testimony — Revelation 16:1 – 22:21

Chazak chazak v’nitchazek!
Be strong! Be strong! And may we be strengthened!

Our new annual Scripture Reading Schedule for 2018-2019 is available to download and print. If you are still working through 2017-2018’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 9/23/18 through 9/29/18.

 

What is “the lowest sheol”?

Deuteronomy 32:22, The lowest sheol. The Scriptures in numerous places mentions sheol (the grave), but in several  instances there are references to the lowest sheol (e.g. Ps 86:13; Isa 14:15, NKJV). What is the difference between the grave and the lowest grave?

It appears to me that sheol or the grave is where the bodies of mortal men go to await their resurrection either to immortality or to eternal death in the lake of fire.

The lowest sheol appears to be the place where the devil and evil spirits (that rebelled at Lucifer’s fall and or prior to Noah’s flood) are confined awaiting the white throne judgment and their fate in the lake of fire.

If this interpretation is correct, this may explain the enigmatic “spirits in prison” passage of 1 Peter 3:19. This is the pit or abyss into which Satan is cast and confined for 1000 years at Yeshua’s second coming (Rev 20:3). This may be what Isa 14:14–15 is referring to when it describes the fall of Lucifer and prophesies his being brought down into the lowest sheol, the pit or abyss.

This lowest sheol or level of the grave is likely the same place that YHVH cast the angels that rebelled in the time of Noah where they await in chains of darkness awaiting their judgment at the end of the Millennium. This is probably the same “prison” or pit (Gr. tartaroo, or tar-tar-ah-ohw, see notes at 2 Pet 2:4) that Satan will be cast into at the beginning of the Millennium and then briefly released from at the end of it to go forth and to deceive the nations (Rev 20:7–8).

After that, Satan (presumably along with his demons) will be cast into the lake of fire where they will be tormented for eternity (Rev 20:10).The lake of fire is a different place than the pit, sheol or tartarahoh, which is a temporary place of restraint or prison where YHVH places rebellious angelic beings to await their final judgment, which is the lake of fire.