Category Archives: Scripture

Scripture Studies

In Hebraic Thought, Who and What Is the Narrow Gate?

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Matthew 7:13, Enter the narrow gate. Here Yeshua speaks of the straight gate and the narrow way that leads to life versus the wide and broad gate that leads to destruction.

Open Gates And Wall

In Genesis 28:10–22, we have the account of Jacob’s dream of a ladder reaching into heaven. The dream greatly amazed Jacob and afterwards he concluded he had had a divine encounter. He named the spot where he had the dream Beth El meaning “House of El (God)” and concluded that this spot was “the gate of heaven” (verse 17).

In Hebraic thought, “the ladder” to heaven is equivalent to the Tree of Life, which is another term for the Torah of Elohim. We know that Yeshua was the Torah-Word of Elohim made flesh ( John 1:1,14). Not only that, Yeshua likened himself to a ladder reaching to heaven ( John 1:51).

Furthermore, we see both Moses and Joshua describing the Torah-law of Elohim as a (narrow, by implication) path from which one must turn neither to the left nor to the right (Deut 5:32; 17:11, 20; 28:14; Josh 1:7; 23:6).

In Proverbs, the path of wisdom (i.e., Torah) is also likened to a (narrow, by implication) path from which one must not turn either to the left or to the right (Prov 4:27). The term “gate” (or door) itself in Matthew 7:13 is a Hebraism referring to the means by which one enters into the Tabernacle or Temple of Elohim (Exod 27:14, 16; 32: 35:17; Ezek 40:3, 6, 7, 8, 9, 10, 11, 13 etc.).

The Tabernacle (or Mishkan) of Moses was representative of the pathway to redemption or salvation. Before actually entering the tabernacle, one encountered the altar of the red heifer, which pictures the cross of Yeshua. To enter the tabernacle, one passed Continue reading →

 

New Videos on Sukkot and Shemini Atzeret

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The joy of YHVH Elohim is a powerful spiritual force that can carry one past the obstacles, pitfalls and hinderances of life. The redeemed believer has every reason to experience YHVH’s joy and all the more so during the biblical festivals including the Feast of Taberncales, which are prophetic pictures of the wonderful world tomorrow of Yeshua’s millennial kingdom. Watch this video and be encouraged!

Shemini Atzeret or the Eighth Day (mentioned in Lev 23:36) is the most overlooked and misunderstood biblical festival in the Messianic or Hebrew Roots Movement, yet it prophetically represents the final step in YHVH’s glorious plan of salvation for humans. Watch this video, because you need to know “how the story ends” and what you have to look forward to for eternity if you remain faithful to YHVH.

 

Where Are YOU?

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Genesis 3:9–13, Where are you? Elohim asks Adam and Eve direct and specific questions, but instead of taking personal responsibility and answering the questions, they defend themselves, make excuses, justify themselves, blame shift, and accuse others including blaming Elohim. When confronted with their sin, humans have been doing this ever since — defending self and ego at all expenses. This is the result of the taint of sin and this behavior has been passed on from one generation to the next. The Spirit-led person must counter this proclivity of the soul to justify, excuse and obfuscate one’s sin.

Furthermore, when YHVH asked the first humans where they were after they had sinned, he wasn’t asking them where they were physically. Being obniscient, he knew this already. Instead, he was asking them them, “Where are you spiritually in your relationship with me in regards to obedience to the instructions in righteousness I gave you to obey?” This is the same questions the Creator is still asking men to this day.

 

Gardening—Man’s Noblest, Elohim Ordained Profession

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Genesis 2:15, Tend/dress and keep it. Tend is the Hebrew word avad meaning “to work or serve.” Being a gardener was Adam’s occupation. Yeshua was the second Adam. After Yeshua’s resurrection, interestingly, he was mistaken as the gardener (John 20:15).

Gardening tools.

The Torah teaches sustainable living and stewardship of the earth. The terms sustainability or sustainable living are currently fad concepts that are bandied about by those seeking to be politically correct—whatever that is supposed to mean. Wikipedia, the online encyclopedia, defines sustainability as follows:

Sustainability is the capacity to endure. For humans, sustainability is the long-term maintenance of responsibility, which has environmental, economic, and social dimensions, and encompasses the concept of stewardship, the responsible management of resource use. In ecology, sustainability describes how biological systems remain diverse and productive over time, a necessary precondition for the well-being of humans and other organisms.

As the writer of the Book of Ecclesiastes said, there is nothing new under the sun. In the beginning, Elohim placed man in the idyllic paradise called the Garden of Eden instructing him “to tend” (serve, work, till, dress) and “to keep” (guard, observe, protect) the garden (Gen 2:15). Man was commanded to become the steward of what Elohim had created—to preserve, maintain and to care for it.

To this day, YHVH has never rescinded these instructions to man even though modern environmentalists and conservationists may think they originated the idea of responsible stewardship of the environment. Long before Rosseau, Thoreau, the Continue reading →

 

Blog Scripture Reading for 10-11 Through 10-17-15

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Noach — Genesis 6:9 – 11:32
Haftarah — Isaiah 54:1 – 55:5
Prophets — Joshua 8:1 – 14:15
Writings — Psalms 8:1 – 14:7
Testimony — Matthew 6:16 – 10:26

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 10/11 through 10/17/15.

 

Back from Sukkot NW 2015 with photos!

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My family and I are back home from Sukkot/the Feast of Tabernacles 2015. This was my 48th Sukkot. What can I say about this year’s Feast without sounding trite, using cliches or relying on overly superfluous words? Not sure. So I will just give the facts, let the Ruach inspire me with the words to say while I’m writing, and, beyond this, I invite any who were in attendance to offer up verbal word pictures of what happened and how they were touched by YHVH.

Seventy-five plus people were in attendance at the Griffen Park Campground on the banks of the wild and scenic Rogue River in Josephine County. Interesting, as redeemed believers, we’re largely descended from the tribes of Joseph and preparing to be the bride of Yeshua — hence, Josephine. Maybe this is all coincidental, but we trust that YHVH directs our steps and chooses to place his name where he wants us to meet  with him on his feast days. It’s not unusual  for him to give us confirming signs along the way. By the way, a griffen is another name for a cherubim. We rented the entire campground, thus preempting any outside influences from entering the camp. This created a much cleaner and more peaceful spiritual atmosphere thus giving us a more accurate prophetic foretaste of what life will be like during Yeshua’s 1000 year-long millennial reign on earth after his second coming.

The weather was the best we have ever had! The lowest daytime temps were in the 70s and most of the time we had temps in the mid to high 80s and several days into the low 90s. Unlike last year, some of us got to go swimming in the river a few times. The seven folks that were baptized in the river were happy about this as well.

Sukkot attendees came from four western states, and our five speakers/Bible teachers Continue reading →

 

Yeshua Is the Living Torah

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Yeshua was the Torah-Word of Elohim that was Elohim, and who came to earth to live in flesh form (John 1:1–14).

He was the I am that was before Abraham (John 8:58)

Rom 10, Yeshua is the ultimate expression, end goal of fullest fulfillment of Torah (Rom 10:4). Paul equates Yeshua, the Living Torah, with the written Torah of Moses (verses 5–10). In Rom 10:11 through 21, Paul goes on to relate this very truth to being the central message of the gospel that Isaiah prophesied (Isa 52:7) would be preached to redeem both houses of Israel to Yeshua their Messiah.

Yeshua, was the Torah-Light-Word led who instructed, fed and watered Israel through the wilderness.

1 Cor 10:4, Yeshua was spiritual Rock that fed the Israelites.

Acts 7:38, Yeshua was the one who spoke from Mt. Sinai and who was with the angel that led the Israelites in the wilderness.

Yeshua is the Living Manna (John 6:48–51).

Yeshua equates himself with Torah (John 6—manna).

Yeshua referring to himself as the Light of the world (John 8:12, 9:5; 12:46) urged his disciples to believe in that Light and to become children of Light (John 12:35–36).

Believers are not only called to emulate their Master and become light as he is light, but they are called to put on the “armor of light” which is likened to walking in righteousness (Rom 12:12–13) after the similitude of their Father in heaven who is called the Father of lights (Jas 1:17) and who dwells in unapproachable light (1 Tim 6:16). This is the same light that caused Moses’ face to radiate with light upon descending Mt. Sinai after having been in the presence of YHVH (Exod 34:33, 35).

In the Gospel of Matthew, Yeshua urged his followers to be lights in this dark world and to be a candlestick on a hill (Matt 5:14–16).