Category Archives: Scripture

Scripture Studies

Blog Scripture Readings for 2-3 Through 2-9-19

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Terumah — Exodus 25:1 – 27:19
Haftarah — 1 Kings 5:26 – 6:13
Prophets — 2 Kings 3:1 – 9:37
Writings — Psalms 119:17 – 119:128
Testimony — Luke 20:1 – 22:53

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 2/3/19 through 2/9/19.

 

What to Pray For…

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The eyes of YHVH are upon the righteous, and his ears are open unto their cry. (Psalm 34:15)

The effectual fervent prayer of a righteous man availeth much. (James 5:16)

  1. Pray for President Trump…for protection and good health for him and his family, for wisdom, knowledge, discernment, self control, courage, strength to lead our nation in spite of the opposition against truth and righteousness.
  2. Pray for the spiritual and political opposition…that their eyes would be open to Truth that they might turn to Father and follow His ways.
  3. Pray for the general population… that Father would pour His conviction out upon all and that we would all turn to Him in confession of sin, repentance, and obedience to Elohim.
  4. Pray that the conservatives of America would have the courage and strength to stand up and be active to the goal of protecting our southern border.
  5. Pray for the people who have so far been unable or unwilling to understand the sanctity of life from conception, so that they would reverse their thinking and remove unrighteous laws from the books that allow the murder of innocent babies.
  6. Pray for the people who honestly NEED asylum in America…that they would be shown proper channels, so that our nation could be a help to those truly in need.
  7. Pray for those in charge of voter registration to accomplish a purge of illegal voters, so that our elections would be AMERICAN elections.
  8. Pray for victims of human trafficking…that they would be found and returned and that this practice would be stopped.
  9. Pray for the leaders of “the church” who are whitewashing the Truth and deceiving their congregants.
  10. Pray that our Father’s will be accomplished in all things and that Yeshua would come soon.

More prayer points will be coming that will not only include those in America, but people of other nations as well.

If you have suggestions for additions to this prayer list, please post them in the comments section.

Thank you for praying!

 

Luke 14—Insights into Yeshua’s Ministry Modus Operandi

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Luke 14:1, House of one of the rulers. Yeshua was invited to a Sabbath meal at the home of a Pharisee who was a ruler (likely a wealthy member of the Sanhedrin). Had Yeshua been a typical man, he would have engaged in the customary small talk of a polite and gracious dinner guest not wanting to offend his host. Yet Yeshua was not there to schmooze—to curry anyone’s favor in an effort to gain personal influence. As he required his own disciples to maintain a salty or spicy demeanor at all times (Matt 5:13; Luke 14:34–35), he was definitely up to the task to lead his disciples by example. The following discussion that Yeshua initiates is what some may consider to be a prime example of how to insult one’s host and the other guests. First Yeshua confronts a controversial issue head on by asking a question, and then by healing one of the other invited guests on the Sabbath, which was a Pharisaical taboo, though not contrary to the Scriptures (Luke 14:2–6). Next, Yeshua takes some of the guests to task who were prideful social climbers and religious status-seekers. He challenges them to humbles themselves and let Elohim exalt them in the eyes of men (Luke 14:7–14). Yeshua raises the discussion around the table to a higher level when he tells the Parable of the Great Supper (Luke 14:15–24). Doubtless, a few of the guests were made to feel awkward, since they likely resembled some of the characters in Yeshua’s story. There was no small talk of sports, the weather, one’s job or tidbits of gossip going on around the table at this dinner party. Yeshua was showing us how to be salt and light wherever we.g. even at the risk of offending one’s hosts, but all for the greater good of expanding the kingdom of Elohim in the lives of men. 

Luke 14:18–24, Make excuses. This passage is a continuation of Yeshua’s previous Continue reading →

 

Saved By Grace Unto Good Works

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Exodus 24:1, Worship you far off. This verse clearly tells us that man can approach to worship YHVH only on the basis of the blood of the Passover lamb, but not on the basis of his own works of the law, since YHVH had not yet given the full Torah to the Israelites (that would occur later at Mount Sinai in Exod 24:12).

That is not to say that the works of the Torah are not essential in one’s spiritual walk. Rather, they simply are not the basis of our salvation, but rather a guide to lead us in the paths of righteousness once we are saved, and to keep us on the path of righteousness until we die (Eph 2:8–10).

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

not of works, lest anyone should boast.

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Furthermore, Yeshua taught that our works will determine our level of rewards in his kingdom (Matt 5:19), though not our initial salvation.

Some have misunderstood Paul’s teachings to mean that since we are not saved by keeping the law, we therefore no longer need to keep the law. This is not what Paul taught! In numerous places in Paul’s writings, he upheld the validity of the Torah in the life of the redeemed believer, and even confessed that he was obedient to the law in his own life.

 

Where are you on the mountain of Elohim?

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Exodus 24:1–2, Worship you from afar…shall come near. YHVH stipulated that Aaron, his sons and the elders of Israel were permitted to worship him, but from afar, while he would allow Moses to come near to worship him.

At the same time, the people of Israel could worship him from their camp at the base of the mountain, which was further removed from the presence of Elohim. Each of these three location indicates a higher location on the mountain of YHVH—a picture of his heavenly throne room.

Most saints are at the foot of the mountain, a few are on the mountain but low, while even fewer are actually climbing higher toward the top. These three venues or positions of worship portend the three subdivisions of the tabernacle—the outer courtyard, the holy place and the holy of holies. This points to the fact that different people are in different places in their spiritual journey toward or walk with Elohim, and where they are at in that journey determines the level of intimacy that they can experience with our Father in heaven.

In biblical Hebraic and ancient religious cultures and mythologies, mountains have always traditionally symbolized heaven or the place of Elohim or the gods, and ascending mountains is a picture of drawing close to deity. This is why churches, temples (including the temple in Jerusalem) and religious shrines are often located on hills or mountains, so that people have to go up to them as if ascending to heaven. 

 

Three Times in a Year—Then and Now

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Exodus 23:14–19, Three times you shall keep a feast. The Scriptures teach us that during the three biblical pilgrimage festivals of Passover/Unleavened Bread, Pentecost and Tabernacles all Israelites were to leave their places of individual isolation and were to go up to where the presence of Elohim of Israel was. This sacred rendezvous was to occur according to the festival cycle or circle (Heb. chag) around the common sanctuary (where YHVH had chosen to place his name, Deut 16:2, 11, 15). 

In fulfilling this command,each Israelite would become conscious in a real way that he was connected to all the other members of the nation of Israel, with YHVH Elohim, and with the Torah (The Pentateuch—Deuteronomy, p. 310, by S. R. Hirsch). 

In biblical times, the Israelites would gather wherever the tabernacle had been placed. When the temple was built in Jerusalem, this city became the destination point for the Israelite pilgrims during these three biblical feasts. 

For the saints who celebrate the biblical feasts now, there is no temple in Jerusalem to gather around. The saints are now the spiritual temple of the Spirit of Elohim (1 Cor 3:16). Moreover, Yeshua has promised to be in the midst of his people when they gather together Continue reading →

 

Let’s clean up our language!

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Exodus 23:13, Make no mention of the name of other gods, neither let it be heard out of your mouth. (See also Ps 16:4.) Not only is YHVH against the worship of pagan deities and wants their names to be destroyed (Deut 12:3), but he says that he will take from the lips of his people the names of pagan deities (Hos 2:17), and eventually, he will restore a pure language (presumably one that is free of pagan names) to his people (Zeph  3:9).

Obeying this Torah principle today is difficult, since so many common words such the days of the week and some of the months of the year are named for pagan deities making normal communication without using these names difficult.

Nevertheless, the redeemed righteous of YHVH will endeavor to be mindful of this command and speak as cleanly as possible.

Since this commandment immediately follows commands regarding the weekly Sabbath and the biblical feasts, which are times YHVH has commanded his people to assemble, this is a clear remez or hint that YHVH’s saints should guard against mentioning the names of pagan gods when they gather together to worship Elohim. To mention the names of pagan deities is a slap in the face of the one and only true Elohim!

If one trains ones mind and mouth to use the biblical  Hebrew names of “God,” then one will be fulfilling this command. Here is a list of the common English names for deity and their biblical Hebrew equivalents:

  • God = Elohim, El
  • LORD = YHVH, Yah
  • Lord = Adonai
  • Jesus = Yeshua
  • Christ = Mashiach (Messiah)