Category Archives: Parables of Yeshua

The Parable of the Unjust Judge: The End Times Prophetic Implications

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Luke 18:1–8, “And he spoke a parable unto them to this end, that men ought always to pray, and not to faint; saying, ‘There was in a city a judge, which feared not Elohim, neither regarded man. And there was a widow in that city and she came unto him, saying, “Avenge me of mine adversary.” And he would not for a while, but afterward he said within himself, “Though I fear not Elohim, nor regard man, yet because this widow troubles me, I will avenge her, lest by her continual coming she weary me.”’ And the Master said, ‘Hear what the unjust judge said. And shall not Elohim avenge his own elect, which cry day and night unto him, though he bears long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?’”

Though Yeshua’s people have been treated unjustly by this world’s political and justice systems, and though they have had to struggle for every shred of justice due them, the day is coming just prior to and at the return of Yeshua when the scales of justice will be balanced in the saints’ favor. This parable speaks to the time in the near future when the wicked will be punished, YHVH will avenge his own elect, and the righteous will be rewarded. Good will triumph over evil. 

This final balance of the scales of justice will occur in the time period between the last trumpet, which occurs on Yom Teruah (the Day of the Blowing of Trumpets) and Yom Kippur (the Day of Atonement) when the saints will receive their heavenly rewards (1 Cor 15:51–57; Rev 11:15–18) and the wicked will receive theirs (Rev 14:14–Rev 16:21).

What You Can Do

Yeshua admonishes us to pray always and do not faint in anticipation for the day of his return to come. It will be then that the righteous will reap the rewards of righteousness if they do not grow weary in the meantime for their well doing (Gal 6:9). 

What are the criteria that Yeshua the Just Judge will use to determine the levels of rewards his saints will receive at this coming? While salvation is a free gift not based on one’s works (Eph 2:8), there are levels of rewards in the Elohim’s kingdom, which will be based on one thing: works! Yeshua clearly teaches that each man will be rewarded according to his works (Matt 16:27 cp. 25:14–30). Whether one will be the least in Yeshua’s kingdom (the lowest level of rewards) are greatest (the highest level of rewards) will be determined by how faithful we were in following the Torah. Yeshua clearly states this in Matthew 5:19! On judgment day, the wicked will be rewarded according to their works (Rev 18:6; 20:12 cp. Matt 25:14–30) and the righteous according to theirs (Rev 20:12,13 cp. 19:8, NKJV, NIV or NAS).

 

The Parable of the Prodigal Son: An End Times Prophetic Picture of Jews and Christians

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Luke 15:11–32

In this parable, a certain man had two sons the youngest of which requested his share of the inheritance of his father’s estate. The young man took his inheritance from his father and left home to journey into a far country where he wasted it on riotous living. A famine broke out and the penniless and hungry son joined (literally, glued, joined tightly) himself to a citizen of that country as a servant. His new master then sent him into the fields to feed husks to the swine. Conditions were so bad for the son and his hunger so acute that he desired to eat the swine’s food. Out of desperation and in realization of his sinful condition, the young man determined to return to his father’s house, willing no longer worthy to be received as a son, but to be received only a hired servant. His father spotted him a great way off, had compassion on him, ran to greet him and fell on his neck and kissed him where upon the son confessed to his father that he had sinned against heaven and that he was no longer worthy to be called a son. The father, out of joy, dressed his son in the finest robe, put a ring on his finger and shoes on his feet. The father had the fatted calf killed and merriment was made over the return of the prodigal. To the father, the son was dead, but was now alive, was lost and was now found. Feasting ensued with music and dancing. When the elder brother heard the feasting and found out about the return of his younger brother, he was angry and refused to participate in the celebration. The father pleaded with him to join the feast. The jealous older brother stated that he had faithfully served the father during the intervening years and that a feast had never been made for him, but that the younger son who had wasted his inheritance on harlots and riotous living was now receiving royal treatment. The father replied that the elder son had no reason to be angry since he had always been with the father enjoying the rights and privileges of that position and that it was only proper to celebrate the return of the prodigal brother who had been “dead” and was “alive” again, had been lost and was now found.

Prophetic Points to Analyze:

  • verse 11— two sons
  • verse 13— far country
  • verse 13— riotous living
  • verse 15— joined himself to a citizen of that country
  • verse 15— feed husks to the swine
  • verse 16— desired to fill his belly with the husks that the swine did eat
  • verse 18— return to my father
  • verse 22— best robe
  • verse 24— he was lost, and is found
  • verse 25— elder son
  • verse 27— your younger brother
  • verse 30— wasted his inheritance with harlots
  • verse 32— was dead and is alive again
  • verse 32— was lost and is found

This parable, in a nutshell, outlines much of the history of Israel up to the end time final redemption. This is a parable that is a genre of ancient Jewish literature called aggadah. The purpose of aggadic literature was not to establish line-by-line dogma, doctrine or theological truth, but was a means to teach general moral principles in story form. We will discuss this at greater length latter in our treatment of the Parable of Lazarus and the Rich Man in Luke 16.

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Is Elohim a harsh and unjust Judge???

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Luke 18:2, A judge. In this parable of the Persistent Widow and the Unjust Judge, Yeshua is using a Hebraic form of reasoning or argument called kol v’khomer where a point is made from a lesser weight argument, logically-speaking, to heavier weight one. In other words, if premise A is correct, then how much more so is premise B correct? 

In the Jewish religious thinking of the first century, this is one of the seven laws of biblical interpretive laws of Hillel the Great (ca. 32 b.c. to a.d. 7) who was one of the greatest Jewish religious leaders of Yeshua’s day and a main leader of the sect of Pharisees. (Hillel was also the grandfather of Gamaliel the elder, the mentor of Paul, the apostle, Acts 5:34; 22:3.) 

In this parable, Yeshua is making the point that if an ungodly, secular judge who cares little about the needs of a widow will grant her wishes because of her persistent pleas for justice against her enemies, how much more will Elohim hear and answer the prayers of his elect saints who have faith in him and cry out to him continually to avenge them of their enemies.

A day of judgment is coming when the scales of justice will be balanced in favor of the saints of the Most High Elohim, the Just Judge of the universe. Certainly Elohim presently attends to the needs of his servants and gives them victory over their enemies in many small ways. But many believers are still suffering greatly at the hands of the wicked who don’t fear Elohim. 

The day is coming, however, when YHVH will move with a mighty hand and universally avenge his servants of all their enemies small and great. Until then, the righteous martyrs continue to cry out asking Elohim, “How long, O YHVH, holy and true until you judge and avenge our blood on those who dwell on the earth?” (Rev 6:10). His answer to them is to wait just a little longer (verse 11), for the great day of YHVH’s wrath, the wrath of the Lamb, which is coming upon the wicked (verse 17) is coming soon. Until then, YHVH promises to never leave nor forsake his servants (Heb 13:5), so be strong in him!