In 1987, Nathan fell about 30 feet out of a tree and shattered his ankle bones. After two bone grafts, he was still crippled with a broken ankle three years later. In 1990, his surgeon scheduled a third bone graft. Nathan refused and walked out of the doctor’s office, putting his faith in Yeshua to heal him. Three months later was standing on top of Mount Saint Helens. Divine healing is real. If Nathan was healed miraculously, you can be too! Listen to this talk and be inspired.
Luke 13:12, Woman…spirit of infirmity. Sometimes Yeshua healed people who neither asked for it, nor evidenced faith to be healed simply that the glory of YHVH might be manifested. From time to time, we hear of miraculous healings and divine interventions that saved people’s lives occurring for no apparent reason. It seems that occasionally YHVH likes to stir the spiritual pot of human affairs just to draw men’s attention to him. He pulls back the curtain between heaven and earth a bit to reveal himself to humans. This not only brings glory to his name, but serves to raise men’s hopes a bit by pointing them to the fact that there is an Elohim who is sovereignly and who is orchestrating things behind the scenes and who cares about humans.
Psalm 107:20, He he sent his word and healed them. The Word of Elohim heals and delivers. The Word includes both the Written and the Living Word of Elohim. Yeshua the Messiah is that Word. As Elohim’s spokesman, he spoke the Torah to Moses and the Israelites and then became the Word of Elohim incarnate. Can the mind of man wrap its intellect around this truth? No. We just have to believe what the Bible says on this. So how do we know that it’s true? Because it works! The reality of the healing and the delivering power of both the Written Torah-Word and Yeshua the Living Torah-Word is evident to those who have placed their trust in it/him.
Psalm 103:3, Heals all your diseases. The Word of YHVH Elohim including the promises made therein is true regardless of our lack of understanding thereof with regard it applies to our specific life circumstances. In the case of YHVH’s promise to heal us of all our diseases, the one missing element in this promise is the time factor.
The fact is that Elohim doesn’t tell us when he will heal us, just that he will. We may be healed instantly the moment we ask for it, or our healing occur sometime during this physical life, or we may obtain our physical healing when we receive our glorified bodies at the resurrection of the righteous dead. Either way, the Word of Elohim including the promises therein will have been true whenever we receive our healing.
Regardless of the timing of our healing, the righteous saint will have trust in Elohim no matter what that the Creator knows the best timing to bless us with our healing, and our attitude must be that of Job, “Though he slay me, I know that my Redeemer lives.”
More important than our physical healing, YHVH wants to form within us the character of Yeshua the Messiah—“to conform [us] to the image of his Son” (Rom 8:29), which is why we must believe with total faith that indeed “all things work together for good to those who love Elohim to those who are called according to his purpose” (Rom 8:28). This is also why we must be thankful to him in all things (1 Thess 5:18).
Luke 5:17, The power [Gr. dumanis] of YHVH was present. Sometimes the power of YHVH is present to heal people, sometimes it is not. There are many factors that determine if and when a person is healed divinely. These include such things as the sovereign will of Elohim for that person’s life, the faith of the individuals performing or receiving the healing, repentance of sin or the lack thereof, divine judgment, trials Elohim may be allowing in one’s life for character refinement (think righteous Job and Paul’s thorn in the flesh), and whether one is a saint or not and many more factors about which we may or may not be aware due to our limited human understanding of the spiritual dimension where Elohim operates.
Let’s now explore the healing activities of Yeshua to see what we can learn about the spiritual mechanics of divine healing.The Greek word dunamis in the phrase, “the power [dumanis] of YHVH was present” means “strength, power, ability” or, as often used in the Testimony of Yeshua, it can mean “miraculous power.” This statement by Luke is interesting when it comes to understanding the dynamics of Yeshua’s healing activities. Did Yeshua heal all people all the time, or only when the power of Elohim was present for him to do so? This verse, at least in this case, would indicate the latter. Elsewhere, we read that Yeshua “healed many that were sick” (Mark 1:34), but not all that were sick. On other occasions, the Gospels record indicates that Yeshua did in fact heal all the sick who were brought to him (Matt 4:23–25; 9:35; Luke 6:19).
The Gospels also reveal some other interesting facts about Yeshua’s healing activities that we often pass over. On at least one occasions, Yeshua prayed to heal someone and they were only partially healed. Only after he prayed for them the second time, were they completely healed (Mark 8:22–25). Why was this? Couldn’t Yeshua have healed them the first time? Of course, but perhaps their faith wasn’t yet strong enough for them to be healed. Or maybe Yeshua was teaching us that sometimes we have to demonstrate persistent faith and keep seeking healing until the healing occurs. On other occasions, Yeshua healed people after he was “moved with compassion [love and pity]” for someone who was sick (Matt 14:14; Mark 1:41; Luke 7:13–15). The Greek word for compassion, literally means “to be moved in one’s bowels,” or in the deepest areas of one’s emotions. At other times, people simply touched Yeshua’s clothing as he was walking by, and the miraculous power (Gr. dunamis) of Elohim flowed from him and healed them (Matt 9:20; Mark 6:56; Luke 8:44 cp. Luke 6:19). They had the faith to be healed, and the received their miracle.
Elsewhere, it appears that Yeshua’s healing activities were hampered by the presence of those who ridiculed him and exhibited doubt and unbelief, which is why, on one occasion, he put the doubters out of the room and closed the door behind them, when he raised the little girl from the dead (Mark 5:40–42). Similarly, in his hometown of Nazareth, Yeshua “could do no mighty works there” except for healing a few sick people, “because of their [the townspeople’s] unbelief” (Mark 6:5–6; also Matt 13:58). Matthew’s account adds that the people of Nazareth were offended (literally, scandalized) by Yeshua, or that they stumbled over (or judged unfavorably, distrusted) Yeshua. Because of their low esteem for him, they lacked the faith to receive healing, which is why he healed so few people in that town.
When it comes to praying for divine healing, when in doubt, always look for an opportunity to pray for a sick person. Before praying, one must discern the situation. Does the person have faith to be healed? Is the anointing or Presence of YHVH there to heal the person? How is the Spirit of Elohim directing one to pray? Sometimes we sense the need to pray more authoritative prayers, other times, more pleading or intercessory prayers, and still other times prayers of agreement while asking heaven for the healing.
What’s more, prospective converts and new believers tend to have their prayers for healing answered more quickly, since this is a demonstration of the signs Yeshua promised that would follow the preaching of the gospel. Yeshua declared that divine healing as a result of the laying on of hands was to be a result of the preaching of the gospel to the unsaved (Mark 16:15–18).True, the saint can be healed, but often this will occur after having their faith stretched and refined. Therefore, the healing sometimes takes longer to receive.