The Biblical Calendar 101

Exodus 12:2, Month. It is the Hebrew word chodesh (Strong’s H2320/TWOT 613b) meaning “the new moon, month, monthly, the first day of the month, the lunar month.” It is found in the Tanakh (Old Testament) 276 times and is translated in the King James Version as “month” 254 times, “new moon” (20 times), and “monthly” (1 time). We see that from these definitions that the terms “month” and “new moon” are synonymous. It has been understood for millennia that ancient Israelites began their month with the new moon.

Why was it important for the Israelites to know when the new moon occurred and when the month began? The dates of the annual biblical festivals that YHVH gave to Israel and instructed them to observe were determined based on when the new moon occurred (Lev 23:5, 6, 24, 27, 34).

The next question to answer is this: when does the biblical month begin? As we noted above, for modern astronomers the term “new moon” means something different than it did to the ancients, including those who YHVH inspired to write the Bible. Ancient calendars were determined by the moon, while modern ones are not. Some biblical expositors teach that the new moon begins when the moon is in conjunction or in line with the earth and the sun and is in its dark phase. Others believe that the month begins just after the moon has moved out of its dark phase and begins to show a sliver of light, which is called the visible or crescent new moon. Who is right?

Some Bible teachers claim that there is no place in the Scriptures that specifically states that the new moon begins at the first visible sliver after being dark for several days. Therefore, they reason, it is an assumption to say that it does (even though, as we will see below, this was the understanding of the ancient Israelites), and therefore, the new moon Continue reading

 

Greetings from Sukkot 2017 in NW Washington State!

This blog has been quiet the last week or so because I’ve been celebrating Sukkot with my wife and some of my kids in NW Washington State in Oak Harbor on Whidbey Island on the shores of the Salish Sea on the border between Washington and Canada near the San Juan Islands.

My internet connection has been spotty at best in the RV park where we’ve parked our travel trailer for the past week and several days, so I haven’t been able to post anything. Plus I’ve been busy with Sukkot activities, including helping to lead the celebration and doing a considerable amount of teaching.

Hope your Sukkot festivals have been blessed to the max whether you’ve been alone, at home or with a group somewhere. Although none of us is able to keep Sukkot in the exact way the Torah prescribes and the ancient Israelites did in the land of Israel, YHVH in his merciful grace honors the baby steps his scattered children are taking to obey him and to reconnect with the pro-Torah Hebraic and apostolic roots of their faith. He rejoices when the hearts of his children are inclined to serve, love and obey him as best they can, while trekking through the wilderness en route to the Promised Land of our spiritual inheritance.

Here are a few pics of some of our activities at our Sukkot here. Please enjoy.

Natan teaching the small group gathered at Oak Harbor in Washington State.

Natan and Sandi at Rosario Beach near Deception Pass on Whidbey Island.

Natan filming the sunset at Rosario beach.

Natan and Sandi on a killer whale or orca watching expedition. Yes, we spotted lots of orcas and we’ll be posting videos and photos of them soon. So stay tuned!

Natan was honored to be able to baptize a young lady (Dianna) in Cranberry Lake. The previous day during one of our ministry times, weeping and repenting, she came forward to accept Yeshua and was subsequently baptized in the Spirit with the evidence of overflowing joy and the spiritual gift of speaking in tongues. The next day, I baptized her for the remission of sins. Praise Yah!

Natan blowing the shofar after having baptized Dianna.

 

Yom Kippur 2017— Opening the Treasure Chest! (Pt 2)

Leviticus 16—The Protocols for Coming Into the Presence of the Almighty Creator

By Ya’acov Natan Lawrence
Hoshana Rabbah Biblical Discipleship Resources
www.hoshanarabbah.org

How do humans come into the Presence of YHVH Elohim? There is one proper way to do so, and there many improper ways to do so. The Torah’s discussion pertaining to the rituals associated with the Day of Atonement (Yom Kippur) reveal to us what the proper protocol is and also alludes to the fact that there is an improper way to approach the Almighty Creator of the universe as well—something which brings disastrous results.

Now YHVH spoke to Moses after the death of the two sons of Aaron, when they offered profane fire before YHVH, and died… (Lev 16:1)

Elohim killed Nadab and Abihu because they came into the holy of holies in the Tabernacle of Moses (a representation of Elohim’s heavenly throne room) in a careless and indifferent manner. Not only were they intoxicated with alcohol, but they failed to follow the proper ceremonial protocols outlined by YHVH Elohim to come into the Presence of the Almighty. The next few verses lay out what those protocols are to come before the King of the universe. To not follow those protocols brings the death penalty on the person. Such a person is entering illegally as an unauthorized trespasser.

Who hasn’t seen signs on private property that say something like this: “Private Property, No Trespassing,” “Government Property, No Trespassing,” “Unauthorized Entrance Prohibited,” “Violators Will Be Prosecuted to the Full Extent of the Law,” or “Violators Will Be Shot”? What happens to an uninvited intruder who climbs over the fence around the White House or over the walls of Buckingham Palace? He’s arrested if not shot on the spot. Similarly, there are penalties for coming into the throne room of the Almighty YHVH Elohim illegally.

…and YHVH said to Moses: “Tell Aaron your brother not to come at just any time into the Holy Place inside the veil, before the mercy seat which is on the ark, lest he die; for I will appear in the cloud above the mercy seat. (Lev 16:2)

YHVH Elohim doesn’t allow humans to casually saunter into his Presence anytime and in anyway they want. Though he is our loving Heavenly Father, he is still the Creator of the Universe who is to be feared and respected. He has the power of life and death; he gave life and can take it away. Humans (especially Christians) would do well to know their place before the Almighty, to treat him with the respect he is due and to follow his instructions in all areas of their relationship with him. YHVH wants humans to come into his Presence, but in the right way.

It is utter folly on the part of humans to ignore the clear commands and instructions of Elohim. Nadab and Abihu found out the hard way; their folly cost them their lives. There are no theologies regardless of the respectability or age of the religious institution or denomination or the erudition of the biblical scholars that invented them that can circumvent the clear instructions of YHVH Elohim. The oft-quoted phrases “It has been done away with,” “It has been nailed to the cross,” “We’re under grace now, not under the law,” “That was for the Jews,” “Jesus fulfilled that for me, so I’m not required to do that” Continue reading

 

Yom Kippur 2017— Opening the Treasure Chest! (Pt. 1)

 

 

 

 

 

 

The Gospel Proclaimed in Leviticus 23:27–32

By Ya’acov Natan Lawrence
Hoshana Rabbah Biblical Discipleship Resources
www.hoshanarabbah.org

Let’s explore Leviticus 23:27–32 where we find the command to observe the Day of Atonement (Heb. Yom Kippur) to see what surprising nuggets we can find here. In the simplicity of this text, we will discover outlined the entire gospel message of salvation prophetically foreshadowed some 1500 years before the birth and death of Yeshua the Messiah.

The text of Leviticus 23:27–32 is highlighted in bold with explanations following.

27 Also the tenth day of this seventh month shall be the Day of Atonement [Heb. kippur]. 

This day is about atoning, reconciliation and purging, which is the meaning of kippur. Purging who of what? We’ll soon find out.

It shall be a holy convocation for you;

Yom Kippur is a commanded assembly or a sacred convocation for YHVH’s people. It was made holy not by men, but by the Creator of the universe. Men can’t make anything holy, for men aren’t holy. Only the Holy (Heb. Kadosh) One of Israel can do this. The Day of Atonement is also a divine appointment (Heb. moed, Lev 23:2) as determined by the YHVH Elohim. It is a time when the Creator demands to meet with his people. Humans who miss it defy the Creator’s commands.

…you shall afflict your souls,

Afflict is the Hebrew word anah meaning “to oppress with the idea of humility or meekness in mind coupled with the idea of a suffering life rather than with one of worldly happiness and abundance” (The Theological Wordbook of the Old Testament, vol. 2, p. 682).

First, what is your soul? It is who you are. It is what makes you unique. It is your personality, your emotional makeup, your mental abilities and your willpower. Your soul determines what you say, do and think. Yeshua called it the heart of man (Matt 12:35; 15:19). It is attached to and in charge of the human body.  It tells the body what to do, saw and think. The soul is the source of sin in the human (Ezek 18:4).

Why does YHVH command his people to afflict their souls (i.e. to go one day without food and water) on Yom Kippur?

The reason for this is that the soul must be put down, or sublimated and brought under the control of the Word and Spirit of Elohim if man is to have a spiritual relationship with the Creator, which can eventually result in man receiving eternal life and membership into his heavenly kingdom. Yeshua taught his disciples that “he who finds his life will lose it, and he who loses his life for [Yeshua’s] sake will find it” (Matt 10:39), and that “whoever desires to save his life will lose it, but whoever loses his life for [Yeshua’s] sake will find it” (Matt 16:25). The sinful soul (the mind, will and emotions) of men is what prevents man Continue reading