What Is the New Covenant from a Hebraic Perspective?

This video explains what the new covenant is from a Hebraic, pro-Torah perspective, how this fits in with the apostles’ decision in Acts 15, the marriage covenant, and what the New Testament is compared to the New or Everlasting Covenant.

 

The Tribe of Levi: Lemons to Lemonade

Genesis 49:7, I will scatter/divide them. For Simeon, this prophecy was fulfilled in that they had an inheritance both in the area Judah and among the region of northern tribes.

For Levi’s part, his descendants were given the priesthood and were scattered in 48 cities throughout Israel (Num 35:7).

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YHVH put this tribe’s passion against evil to good use. Levi’s vengeful anger against Shechem for raping Dinah was excessive and outside the bounds of Torah-law (Gen 38). However, this passion for righteousness and justice became further evident as Levi’s descendants were the ones who stood up against the rebellious Israelites at the golden calf.

Moses used this tribe to execute YHVH’s judgment against the golden calf worshippers (Exod 32:25–29). This time, Levi acted in accordance to and within the bounds of the Torah as prescribed by Moses. For this, they were granted the priesthood and as such, were scattered throughout Israel (in fulfillment of Jacob’s prophecy) to better accomplish their duties. They became responsible for teaching Israel YHVH’s Torah and for acting as judges of the law (Deut 33:10; 24:8; Lev 24:10–11).

The beauty of this story is that YHVH can take the flawed character traits or misguided and even carnal passions of an individual or of a family or a society and redeem them by redirecting them along righteous lines in accordance with Torah principles. Zeal and passion are wonderful character attributes, but they need to be channeled in the right direction.

To the Laodiceans in Revelation YHVH said he would rather they be hot or cold in their passions (Rev 3:15–16). He had no use for lukewarmness, which is apathy. One who is cold or dead is waiting to be awakened spiritually. One who is hot with passion already simply needs direction. One who is lukewarm does even care enough to go one way or the other.

With YHVH Elohim all things are possible. He knows how to take our lemons and turn them into lemonade for his glory! HalleluYAH!

 

 

An Uplifting Shabbat Word for Everyone—Celebrate the Light in the Darkness!

Psalms 67:1–2, Face to shine…that your way. Let’s apply some mathematical biblical logic and discover the wonderful place to which it leads us. It’s a place higher and better than any other! Here we go… YHVH’s face or countenance shines like the sun in its full strength (Rev 1:16). He is the Sun of righteousness (Mal 4:2). The sun is the greater light that shines in the darkness of this world (Gen 1:16). The physical sun points to and is a representation of Yeshua who isn’t the greater light, but the Greatest Light that shone on this earth before the physical sun was created on the fourth day, and will shine once again on the New Jerusalem (Rev 21:23) as he shone on the first three days of creation (Gen 1:3). Yeshua is presently the Light of the world (John 8:12) that is contained in his Torah-Word, which is truth, and which is revealed by the Spirit of Elohim (John 16:13) to those who humbly and repentantly seek it like little children (Matt 18:3–4). Yeshua is the Word of Elohim that was made flesh (John 1:1, 14), and he is a spiritual light that shines in the darkness of this world to show men the way out of the darkness and to his Father in heaven (John 1:4;–5; 8:12, 9:5 cp. 14:6) who himself dwells in supernal light (1 Tim 6:16; Dan 2:22; 1 John 1:5; Jas 1:17). Light in the Scriptures is a metaphor for truth (John 3:21)and the Torah (Prov 6:23 cp. Ps 119:142, 151). Light is also a metaphor for the Word of Elohim (Ps 119:105). Yeshua is that Word (John 1:1, 14).

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Now let’s go back to Psalm  67:1–2. When Elohim causes his face to shine on us, we will be blessed and receive his mercy (verse 1). The result will be that we will know his ways and his salvation or Yeshua (salvation is the Hebrew word Yeshua in verse 2). Can the truth of Elohim’s word be any clearer than this? When we understand these simple biblical truths, and humbly submit ourselves to them and walk in the light of this glorious truth, our lives will be in perfect alignment or in sync with the plumb line of YHVH’s laser light-like truth. This puts us on the straight and narrow path that leads to eternal life, and it places us in the middle of YHVH’s river of life (Ps 1:3) that flows from his throne and a tree of life (Prov 3:18 cp. Ps 1:3, read vv. 1–6 for context). This is where it’s at — the sweet spot of life (see Ps 1:1–6)! Yet men are so hard-hardhearted, stiffnecked, rebellious and arrogant that they refuse to see these simples truths because they love the darkness of their sin and refuse to come to the light of Yeshua (John 3:19–20).

Those of you who are privileged to have the light of YHVH’s countenance shining on you, give him the glory he deserves for his wonderful merciful grace in your life, and take a moment to offer up a heartfelt prayer of thanksgiving!

 

New Video: Understanding the Prophetic Mystery of Jacob’s Ladder

The video explains one of the greatest mysteries of the Bible — Jacob”s dream of a ladder to heaven. this is the sotryof hte gospel message, which takes us from the Genesis all the way to the Book of Revelation.

 

A Constitutional Monarchy — A Biblical Form of Government

1 Samuel 12:1ff, A king over you. The establishment of Saul as king in Israel was a constitutional or limited monarchy, unlike the kings of other Eastern nations of the time where the king had total, unlimited and absolute power. Their kings ruled by whim and fancy, while Israel’s would be subservient to the Torah; their kings placed their self-aggrandizement above the national interest, while Israel’s king was charged with upholding and safeguarding the nation’s righteousness, and with guiding Israel as the bearer of [Elohim’s]—not the king’s—majesty (The ArtScroll Stone Edition Chumash, p. 1187). “The Jewish king was bound to respect the liberty, honour, and the property of his subjects, and his powers were strictly limited by the fundamental laws of the Torah (Deut 17:14–20). Prophets, psalmists, and sages all conceived of the king as a shepherd of his people, whose scepter should be a scepter of peace, pity, and righteousness” (The Soncino Pentateuch, p. 649). This is the basis of a republican form of government, which, in theory, is the basis for American government. As you become more familiar with YHVH’s laws it will become evident that certain aspects of the American legal code derive from the Torah. This truth underscores the fact that our society has deep Judeo-Christian roots.

 

Do we have to keep all 613 Torah commands?

Got this email question today:

Nat[e], are you saying that christians are required to keep all 613 Torah commandments? I understood that Yeshua was the only one who followed these perfectly and met the requirement.

To all anti-Torah Christians theologians: Put his in our pipe and smoke it!

To all anti-Torah Christians theologians: Put his in our pipe and smoke it!

My answer:

Yes. This is affirmed again and again in the NT. Start by reading John 14:15 and 1 John 2:3–6. The NT defines sin as the violation of the law (1 John 3:4). Paul over and over affirmed the need to keep the Torah (Rom 3:31; Act 21:24; 25:8; 1 Cor 7:18). The end time saints are Torah-obedient (Rev 12:17 and 14:12). Those who make it to the New Jerusalem, which is heaven on earth, are Torah-law keepers (Rev 22:14). I could give hundreds more examples out of the NT alone, but hopefully, the point is made.

Why is it that Christians overlook these clear Scripture verses and come up with a theology that is totally opposite? It’s because of what is said in Rom 8:7. The carnal mind hates Elohim’s laws and being told what to do. Bottom line: It’s because of human pride and rebellion agains the Almighty.

Did Yeshua keep all 613 perfectly? No! The ones he could keep, he did so without ever sinning. He never broke one commandment or sinned even once, but he didn’t keep every single one. How is this? Some Torah commands apply to farmers, to priests. to Levites, to aliens, to slaves, to taking care of animals, to the high priest, to those who had certain types diseases or physical disabilities and to women. Yeshua, for example, didn’t keep the laws that pertained to a person with the skin diseases that the Bible colloquially calls leprosy. He didn’t keep the laws pertaining to farming or animal husbandry or to women since he wasn’t a farmer or a woman. Get the point? He did, however, keep perfectly all the laws that pertained to him. Likewise, we should keep all the laws that pertain to us. That’s all that YHVH requires of us. Certain laws, for example pertain to everyone equally across the board like the Sabbath laws, the dietary laws, keeping the biblical feasts, honoring parents, not stealing, not murdering, not coveting, not lying, not taken YHVH’s name in vain or worshipping idols.

By the way, there are more affirmative commands in the NT than in the Torah. According to one biblical researcher there are 1050! Therefore, it would seem that the NT requirements are more stringent than the those found in the Torah. Put that in your pipe and smoke it all you anti-Torah Christian theologians!

 

Genesis Teaches Salvation by Grace Through Faith Resulting in Good Works

Genesis 26:5, Because. Based on Paul’s teaching in Romans 4, we see that the Abrahamic Covenant is the model for salvation, which is salvation by grace through faith leading to or resulting in good works or righteousness (Eph 2:8–10).

From this verse, it might appear the Abrahamic Covenant wasn’t a faith-based covenant at all, but a works based on. In other words, Abraham had to do something to attain to be counted righteous or to come into good standing with Elohim — a concept which is commonly referred to as “receiving salvation.”

The fact is that in the Abrahamic Covenant, Abraham only had to have faith and believe in YHVH to be justified or to be considered righteous by Elohim (Gen 15:6). It was on this basis that YHVH granted him “salvation.” But this initial faith on Abraham’s part and the righteousness Elohim attributed to him was but the first step in Abraham’s faith walk. He had to walk out his faith and continue trusting YHVH.

The apostolic writers present the idea that one’s faith is a walk, not a one time event. It’s more than faith. It’s faithfulness to YHVH’s instructions. James clearly states in his epistle Continue reading