Now Is the Time to Repent of Sin
There is no better time to focus on repentence than during the biblical month of Elul, which occurs just prior to the fall biblical festivals. During this month, our focus is to be on repentance, restoration and preparation for the coming of the Messiah, which the fall feasts prophetically picture.
Hebrew Word Definitions
There are two biblical Hebrew words that together present the complete picture of what true repentence is. The first word is nacham meaning “to be sorry, console oneself, repent, regret, comfort, be comforted.” According to The Theological Dictionary of the Old Testament (TWOT), The origin of the root of this word seems to reflect the idea of “breathing deeply,” hence the physical display of one’s feelings, usually sorrow, compassion, or comfort. The root occurs in the Ugaritic … and is found in OT proper names such as Nehemiah, Nahum and Menehem. The Greek lxx renders nacham by both metanoeo and metamelomai. The Greek word metanoeo means “to change one’s mind, i.e. to repent or to change one’s mind for better, heartily to amend with abhorrence of one’s past sins.” Wilson’s Old Testament Word Studies says this of nacham:
In regard to others, to pity, to have compassion … in regard to one’s own doing, to lament, to grieve; hence to repent; in English, to rue; often of one who repents, grieves, for the evil he has brought upon another.” The New Strong’s Expanded Exhaustive Concordance says of nacham: to breathe strongly, by implication, to be sorry … to repent means to make a strong turning to a new course of action. The emphasis is on turning from a less desirable course. Comfort is derived from ‘com’ (with) and ‘fort’ (strength). Hence, when one repents, he exerts strength to change, to re-grasp the situation, and exert effort for the situation to make a different course of purpose and action. The stress is not upon new information or new facts which cause the change as it is upon the visible action taken.
The second Hebrew word is shuv (from which the Hebrew word teshuvah derives, which Continue reading