Repentance—The Law of Return & Key to Spiritual Breakthrough

Now Is the Time to Repent of Sin

There is no better time to focus on repentence than during the biblical month of Elul, which occurs just prior to the fall biblical festivals. During this month, our focus is to be on repentance, restoration and preparation for the coming of the Messiah, which the fall feasts prophetically picture.

Yeshua wiped out the shame and penalty of sin by his death on the cross NOT the Torah!

Hebrew Word Definitions

There are two biblical Hebrew words that together present the complete picture of what true repentence is. The first word is nacham meaning “to be sorry, console oneself, repent, regret, comfort, be comforted.” According to The Theological Dictionary of the Old Testament (TWOT), The origin of the root of this word seems to reflect the idea of “breathing deeply,” hence the physical display of one’s feelings, usually sorrow, compassion, or comfort. The root occurs in the Ugaritic … and is found in OT proper names such as Nehemiah, Nahum and Menehem. The Greek lxx renders nacham by both metanoeo and metamelomai. The Greek word metanoeo means “to change one’s mind, i.e. to repent or to change one’s mind for better, heartily to amend with abhorrence of one’s past sins.” Wilson’s Old Testament Word Studies says this of nacham:

In regard to others, to pity,  to have compassion … in regard to one’s own doing, to lament, to grieve; hence to repent; in English, to rue; often of one who repents, grieves, for the evil he has  brought upon another.” The New Strong’s Expanded Exhaustive Concordance says of nacham: to breathe strongly, by implication, to be sorry … to repent means to make a strong turning to a new course of action. The emphasis is on turning from a less desirable course. Comfort is derived from ‘com’ (with) and ‘fort’ (strength). Hence, when one repents, he exerts strength to change, to re-grasp the situation, and exert effort for the situation to make a different course of purpose and action.  The stress is not upon new information or new facts which cause the change as it is upon the visible action taken.

The second Hebrew word is shuv (from which the Hebrew word teshuvah derives, which Continue reading

 

The Month of Elul and How It Relates to You

Yom Teruah (the Day of Shofar Blasts or Shouting) — the first fall biblical festival — is less than a month away. It falls on the first day of the seventh month on the biblical calendar.

Several days ago, the sixth month began, which is called the month of Elul. This month marks the time of preparation for Yom Teruah, which prophetically pictures the time when Yeshua the Messiah returns to this earth and meets his bride.

In the brief article below, we discuss why we need to prepare and some ways to prepare to meet Yeshua at his second coming.

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Yom Teruah or the Day of Shofar Blasts or Shouting (commonly called Rosh Hashana or the Feast of Trumpets) occurs at the end of the summer months and marked the beginning of the fall harvest or festival season for the ancient Hebrews. Prophetically, the summer months between the spring feast of Shavuot/Weeks (Pentecost) and the fall feast of Yom Teruah is a spiritual picture of what is often called the “Church Age,” which is the period of time from the Feast of Pentecost in Acts 2 until the return of Yeshua the Messiah at the end of the age and lasting for approximately 2000 years. For many, especially those living in hotter climes, summer is a time of leisure, vacation, weariness and fatigue due to the excessive heat. Likewise, many Bible believers have fallen asleep growing spiritually weary while waiting for the return of the Messiah. Yeshua discusses this issue in the Parable of the Ten Virgins (Matt 25) who all grew weary and fell asleep awaiting the coming of the Bridegroom (Yeshua).

This all changes on the first day of the seventh month of the biblical Hebrew calendar when off in the distance the sound of a shofar blast suddenly pierces the atmosphere and registers in the eardrums of those who have fallen asleep. Not only does this shofar blast signal the beginning of the seventh month when the new crescent moon is sighted, but it Continue reading

 

WARNING: Some Thoughts on Divine Judgment

The dictionary definition of judgment: “a decision of a court or judge; a misfortune or calamity viewed as a divine punishment.”

The Bible speaks a lot about judgment. When we read about the subject of judgment in the Bible, it’s always about the other guy: someone in the past, or someone in the future, or someone that we consider to be more wicked than we are. The problem is that our pride prevents us from thinking that it is something that could happen to us.

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Judgment is nothing more than suffering the consequences of our actions. It’s simply a function of the law of cause and effect. If you jump off of a building, you’ll suffer the consequences of your actions when you hit the ground. Similarly, when we break YHVH’s commandments, we will suffer the consequences. It’s a matter of degrees. To the degree that we obey his commandments, we’ll reap the blessings of obedience. To the degree we disobey them, we’ll reap the negative consequences (Lev 26:3ff cp. 14ff). For most of us, our actions with regard to obedience to YHVH’s laws are a mixture of both good and evil, so we’re reaping both blessings and curses at the same time.

Coming out the mainstream church, most of us have been so indoctrinated with the doctrine of YHVH’s love and grace, that we have a skewed view of his judgments. No one ever talks about judgment. Add to this the idea of the pre-tribulation raptures, and the idea of divine judgment is shoved further into the back of many believer’s minds. If a preacher does talk about divine judgment, they’re often accused of being judgmental, and that shuts down the conversation. No one wants to talk about it since it messes with people’s false view of a totally loving and gracious Elohim, and it also forces people to face the facts of their own sinfulness and wickedness and the fact that they deserve his judgments for their disobedience.

Beyond this, most of us have developed a theology of our own making whereby we excuse and justify ourselves in the comfort zones of our sin. Our hearts become hardened at that level and we often justify ourselves by comparing ourselves to someone who, in our mind, is a worse sinner than we are, thus making ourselves feel Continue reading

 

New Video: Get Ready for the Fall Feasts & the Second Coming

It’s time to get ready spiritually for the fall biblical holidays, which are a prophetic picture of Yeshua the Messiah’s second coming. Are you ready to meet the Messiah? It’s time to wake up and get ready!

 

What are the 40 days of Elul and what do you need to do?

Getting in Sync With YHVH Times and Seasons

What are the forty days of teshuvah (the Hebrew word meaning “repentance”) all about? Let’s briefly explore this concept to see how why they occur when they do and how they relate to the fall biblical feasts and the second coming of King Yeshua the Messiah.

Repentance

During these forty days, which begin on the first day of the sixth month on the biblical calendar and end on the Yom Kippur (the Day of Atonement), it is time for the redeemed believer to get his or her spiritual house in order for the upcoming biblical high holy days. Why? Because these holidays prophetically picture the second coming of Yeshua the Messiah and his gathering his people to himself, and the coming judgments upon the earth of the wicked and lukewarm, and the pouring out of YHVH’s wrath upon the wicked along with the destruction of Babylon the Great by Yeshua. They also point to the time when Yeshua will establish his millennial kingdom on this earth, and finally, the coming of the new heaven and new earth at the end of the millennium.

Furthermore, during the forty days of teshuvah, it’s time for YHVH’s people to awake from their spiritual slumber (1 Thess 5:1–8; Rom 13:11–14) and repent (or make teshuvah) from sin and turn back to wholehearted obedience to Elohim. The three months between the biblical feasts of Shavuot or Pentecost and Yom Teruah (the Day of Shofar Blasts) prophetically pictures the 2000 year time period between the first and advents of Yeshua the Messiah. As we near the end of this period, it is time to get ready for Yeshua’s second coming and to put off spiritual lukewarmeness by repenting of sin (Torahlessness) and by putting on the robes of righteousness and looking heavenward in anticipation of our Messiah’s coming. The forty days between the first day of the sixth month and Yom Kippur is the time to be doing this.

Why forty days and why now? According to the biblical record and Jewish tradition, Moses received the tablets of the ten commandments on Shavuot (the Feast of Weeks or

Continue reading

 

Repent America: A Modern Day Dust Bowl

“But it shall come to pass, if you do not obey the voice of the LORD your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you … And your heavens which are over your head shall be bronze, and the earth which is under you shall be iron. The LORD will change the rain of your land to powder and dust; from the heaven it shall come down on you until you are destroyed. (Duet 28:15, 23, 24)

 

Please join me in praying that this nation repents of its sins and turns back to the Elohim of the Bible to love and obey him.

This drought doesn’t just affect the farmers in California, but all of us, since the food they produce feeds us.

As a drought unfolds slowly and devastatingly, California farmers feel desperate and abandoned

Yahoo News
CLICK IMAGE for slideshow: A sign alongside barren farmland outside Mendota, Calif. (Holly Bailey/Yahoo News)

BAKERSFIELD, Calif. — Bob Taylor was barely 2 years old when his parents packed as many belongings as they could into their rickety old car and headed west from New Mexico toward California.

It was 1936, the height of the Dust Bowl, when the worst drought the country had ever seen forced tens of thousands of families to abandon their parched farmlands and head west in the hope of finding jobs and a more stable life.

Taylor’s parents were farm laborers, cotton pickers from Oklahoma and Texas who had slowly inched their way west chasing the crops that had somehow managed to survive the lack of rain. But then came the terrible dust storms, choking black blizzards of dirt fueled by the loose soil of eroded farmlands that swept across the plains, turning the days as dark as night. They were monsters that suffocated the life out of anything the drought hadn’t managed to kill — crops, animals and even people, who began to die from the dust that filled their lungs. (To continue reading http://news.yahoo.com/california-drought-dust-bowl-040440797.html).

 

Judgment, judgment, judgment and more judgement—YHVH is knocking on the door

Leviticus 26:1–46, Blessing and curses based on obedience to YHVH’s Torah-Word. The corollary to this passage is Deuteronomy chapter 28. These judgments come upon a people who have forgotten their Elohim because they have been blessed materially and in their self-sufficiency have forgotten who the source of their blessings is, and that their blessings are contingent upon obedience to YHVH. These principles are universal, yet how we tend to forget the cycles of history that repeat themselves over and over again like the unstoppable turning of giant millstone grinding into powder those who refuse to learn the lessons from the past. Each generation proudly asserts it’s exceptionalism and that, somehow, it’s immune to YHVH’s inexorable and immutable principles of divine judgment. Only in the perfect hindsight of history can we see the fallacy of this assumption. Ancient Israel failed to learn these lessons as have subsequent nations who claimed to follow the Bible.

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In the case of America, and Great Britain before her (and other Christian nations as well), there was in former times a national consciousness of core biblical values and, to one degree or another, a public acknowledgement, acceptance of and respect for the God of the Bible. However, as a nation becomes blessed, it reaches an apogee of prominence, power and wealth where it becomes rich and increased with goods and no longer needs Elohim — or so it thinks. It become fat and forgets the source of its wealth and falls into a state of self-sufficiency leading to spiritual blindness to recognize its true spiritual state (recall YHVH’s warning to a lukewarm church in Rev 3:14–22). This can happen to individuals, churches and to whole societies.

Because YHVH loves his people and wants to walk among them, to be their Elohim and to bless them (Lev 26:12), when they disobey him and walk in ways that are harmful to their well-being, like any loving parent, he is forced to discipline them. Again and again he sends them his prophets and watchmen to warn them that they’re on a path of self-destruction. But because their hearts are uncircumcised, they refuse to humble themselves and repent (Lev 26:41). It’s the same old story over and over again. Human pride insists that “judgments can’t happen to us because we’re so special.” “All things will continue as they have from the beginning” a self-assured society retorts in mocking and scoffing tones to all those who would hold them accountable for their errant ways (2 Pet 3:3–7). If only the great nations and empires that have already trod this well-worn path and are now in the dust bin of history could speak from their graves and this generation had heart ears to hear!

As a loving Father, YHVH doesn’t lower the boom of his full discipline immediately upon his wayward children. He increases the dosage incrementally in hopes that each successive ratcheting down of his judgments will heal the spiritual sickness of his people and bring them to a point of humility and confession of their iniquity (or Torahlessness, Lev 26:40). In this chapter, YHVH reveals four sets of judgments with each one becoming seven times more severe than the previous one (Lev 26:18, 21, 24, 28). This reminds us of YHVH’s end-times judgments upon a rebellious world that has given itself over to devil worship just prior to the return of Yeshua as prophesied in the book of Revelation. There are seven seals, seven trumpets, seven thunders and finally seven bowl judgments.

What can you do? You may not be able to change society, but a societal change begins one step and one life at a time — with your life! That’s the only thing for certain that you can change. You know what needs to be done. Just listen to your conscience — to YHVH’s Spirit knocking at the door of your heart (Rev 3:20), and then repent and obey. It’s that simple.