Tag Archives: Numbers

Who were the Levites and what did they do?

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Numbers 1:50, The Levites. The role of the Levites was to assist the priests in the tabernacle service (Num 3:6–8; 16:9; 1 Chr 23:28–32; Ezra 3:8) including caring for the tabernacle (Num 1:53) and its furniture, its setting up, dismantling and transporting (Num 3–4). In addition, they assisted the priests by preparing the cereal offering (1 Chr 23:29). They acted as singer and musicians in the temple to offer praise to YHVH (1 Chr 23:30). They were allowed to approach the tabernacle furniture only after the priests had covered and prepared them for transport (Num 4:5–15; 18:3) but they could not touch any of the tabernacle’s set-apart instruments lest they die (Num 4:15), nor could they even see them (Num 4:20).

Not only were the Levites commissioned to attend to the needs of the priests and the things of the tabernacle, but YHVH instructed them “to attend to the needs” or “keep charge” (Heb. mishmereth) of, presumably, the spiritual needs of the whole congregation or children of Israel (Num 3:7–8). Although mishemereth is a noun meaning “charge, function, obligation, service, or watch,” it is often translated into English as a verbs of action such as “to keep, guard, keep charge, or watch” through its root shamar, a verb meaning “to keep, guard, observe, give heed.” Mishmereth principally refers to the Levites’ obligatory duties relating to the service of the temple.

Later on, the Levites were involved in teaching and interpreting the Torah (Neh 8:7, 9; 2 Chr 17:7–9; 35:3). There is no indication that the Levites were permitted to offer sacrifices, with the notable exception of Samuel, who was a Levite, but not a priest (1 Sam 1:1 cp. 1 Chr 6:28).

YHVH chose the Levites as his set-apart ministers to replace the firstborn of the Israelites that he spared when he smote the firstborn of the Egyptians (Num 3:12–13, 41–45).

 

A Warning to All So-Called Prophets and Those Who Think They Are Prophetic

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The Basis Requirements for Being a Prophet of Elohim

The Torah reveals the basic requirements of a prophet. If a person is a prophet, YHVH will reveal himself to a person as per the instructions Numbers 12:6 (see also Jer 23:28). The context of these instructions was the misuse of the mouth in accusation against an elder in Israel. Evidently, Aaron and Miriam (who was a prophetess, Exod 15:20) thought they had gotten a prophetic word from Elohim and felt justified in correcting Moses on that basis. They were wrong and YHVH’s punishments were swift and severe.

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There Are Eleven Levels of a Prophet

A little known fact in modern-day church prophetic circles is that the Bible reveals that there are eleven levels of a prophet. The list below is adopted from The Guide to the Perplexed (by Moses Maimonides [or the Rambam] pp. 241–245.) Most so-called prophets in the church if they are on the list of the requirements for being a true prophet are at the lowest levels. This fact alone should cool the prophetic jets of most who think they’re Elohim’s elect and anointed prophet to the body of Yeshua. In reality, considering Israel’s long history, the Scriptures reveal that there were very few Elohim-sent prophets. Long periods of time passed without there being a true prophet of Elohim in Israel. There was no shortage of false and carnal-minded prophets, however. Now here’s the list:

  • 1— Divine assistance given to a person to induce or encourage him to do something good and grand (e.g. Judg 2:18; 1 Sam 11:6; 1 Chr 12:18; Exod 2:17; 1 Sam 16:17). Scripture often records this occurrence when it states, “And the Spirit of YHVH came upon so and so…”
  • 2 — The person feels as if something came upon him, and as if he had received a new power that encourages him to speak. Such a person is said to speak by the Set-Apart Spirit. The books of Psalms, Proverbs, Ecclesiastes, Song of Solomon, Daniel, Job, Chronicles and the rest of the Ketuvim (Writings or Hagiographa) were written under the inspiration of the Set-Apart Spirit. See also 2 Sam 23:2; Num 11:25; 2 Chron 20:14–15; Num 23:5; etc.) Often prefaced by the phrase, “The Spirit of YHVH spoke to me…” or “So and so prophesied…”

Below are the levels of a prophet. Not all people who have these experiences are prophets. Those who hold the biblical office of a prophet will experience these things Continue reading →

 

Your Mouth: Your Best Friend and Worst Enemy!

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Numbers 12:1–3, Miriam and Aaron spoke against Moses. This is slander! None of us are immune from this sinful proclivity of man’s fallen nature. Sadly, such activity is rife within our congregations! As long as we give in to gossip and slander we will grieve the Spirit of Elohim and will not advance spiritually. We’re all guilty of this. Confess your sin and repent now! What does YHVH say about those who sow seeds of discord among brethren? How does view it? (See Prov 6:16 and 16.) How did the apostles handle such individuals? (Note Rom 16:17; Tit 3:10; 2 Thess 3:6; 1 Tim 3:5.) What was the penalty that YHVH prescribed for Miriam because of the evil misuse of her mouth? (Read Num 12:14.) How does this penalty compare with that which Paul prescribes for those who cause division and strife with in the congregation? What does Paul teach about slandering or rebuking an elder in the congregation? (See 1 Tim 1:19.) What does he call such activity? (Read verse 20.)

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Seven Ways to Misuse the Mouth

(From a book entitled Stop the Runaway Conversation by Dr. Michael Sedler)

The Backbiter: One who speaks against an absent individual. All criticisms and comments, as the name implies, are made without the accused being present or are behind his back. (Ps 15:2–3; Rom 1:30; Prov 25:23; 2 Cor 12:20)

The Busybody: One who seeks out information on a false report and spreads it by means of gossip, slander, backbiting, etc. YHVH takes this very seriously. In fact, he equates being a busybody with being an evildoer or even a murderer. (1 Pet 4:15; 1 Tim 5:13; 2 Thess 3:11)

The Complainer: One who finds fault. This type of person often uses a personal situation as a platform for his or her complaint. “I was treated unfairly.” “Do you know what this person did?” You think that’s bad, let me tell you what happened to me.” These are the types of phrases that will come from such a person. (Num 11:1; Jude 16)

The Murmurer: One who grumbles. We find that this person is usually complaining but only loudly enough for those in close proximity to hear. The murmuring person is seldom happy or pleased with the outcome of situations. Like the complainer, he looks for faults and then justifies a bad attitude with his comments. (Phil 2:14; Num 16:2; Jude 16)

The Slanderer: This is an individual who tries to injure someone’s reputation or character by false and defamatory statements. (Num 14:36; Jer 6:28; 9:4; 1 Tim 3:11; Prov 10:18; Ps 101:5)

The Talebearer (or Gossip): This is a person who elaborates and exaggerates so as to make a story more dramatic or “juicy”). (Prov 11:13; Lev 19:16; Rom 1:28–30; see also Prov 18:8; 20:19; 26:20,22; 1 Tim 5:13)

The Whisperer: This is an individual who talks about other people privately, secretly and covertly in order to hurt them. (Prov 16:28; Ps 41:7)

 

The Heart of YHVH Behind the Second Passover

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Numbers 9:6–11, Defiled by a human corpse. This passage can also be understood allegorically. The second Passover is a prophetic picture pertaining to the lost and scattered sheep of the house of Israel who, like those individuals in this passage, had been journeying in exile (just like the prodigal son in Yeshua’s parable) among the Gentiles in a foreign land and away from the land and Elohim of Israel. In the process of their spiritual wandering, they have become defiled by sin and death (likened here to touching a human corpse), since the wages of sin is death (Rom 6:23), and all have men have sinned and fallen short of the YHVH’s glory (Rom 3:23).

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While in exile (again like the prodigal son in the parable), they awake to their spiritual apostasy and want to come back home to observe the Passover (a picture of redemption or salvation). Passover is the only biblical festival for which YHVH’s allows a make up. At the first Passover in Egypt, those who weren’t in their houses under the lamb’s blood-painted doors fell under the death penalty for sin and were killed.

This teaches us that Passover is a picture of man’s obtaining salvation through the blood of Yeshua, the Messiah who is the Lamb of Elohim. YHVH desires that all men be saved and come to know Yeshua the Savior, and Passover is a picture of this. This is why he gives men a second chance to keep the Passover—he wants all to be saved (John 3:16; 2 Pet 3:9), including his lost, scattered, exiled and prodigal children from the house of Israel.

 

The Promised Land is YOUR land too!

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Numbers 34:2, This is the land. The land of Canaan as described in this passage is but a small portion of Israel’s total land inheritance from the Creator.

In the Abrahamic Covenant YHVH made to Abraham and to his descendants, this promise has yet to be fulfilled (review Gen 17:8 cp. 15:18). 20091268 Never in Israel’s long history as a nation has it possessed and inhabited the land from Egypt to Iraq.

If YHVH’s promise hasn’t been fulfilled yet, unless he lied to Abraham and the Word of Elohim can’t be trusted, this promise is yet to be fulfilled.

In Ephesians 2:12, Paul mentions “covenants of promise” (plural). Most redeemed believers have heard of the New Covenant and know that it somehow relates to them, but Paul speaks of covenants (plural) with regard to the one-new man believer in Yeshua (read the next few verses for context). Other than the New Covenant (singular), what other covenants (plural) that YHVH made with the nation Israel might Paul be referring to?

Do you see yourself as a son of Abraham and an inheritor of these promises? (See Rom 4:16; 9:8–11; Gal 3:7, 9; 14, 28–29.) Paul did. What was Paul thinking, how does this affect you and your future, and how does this square with what the church typically teaches is the future inheritance of the saints?

 

Slip, Slippin Away…

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Numbers 33:55, If you do not drive out. In his instructions to his children, YHVH is serious: he doesn’t want his saints to countenance the ungodly around them in any way.

19845304 One only has to read in the pages of the Scriptures the long and sad history of Israel’s numerous involvements with the societies around them resulting in their fall into apostasy again and again.

The reason for this tendency toward spiritual declension is simple. The answer is found in 1 Corinthians 15:33. What does YHVH require his people to do in the face of evil? (See Ps 94:16.)

The problem is that an unsuspecting saint begins to toy with sin and sinners, and slowly and imperceptibly the slide down the proverbial spiritual slippery slope begins.

This is what happened to Lot when he left Abraham and moved toward Sodom (review Gen 13:10–12 cp. 19:1–26). Next, we see that Lot is married with children, has a home in Sodom and is a leader there. Even though the Scriptures consider Lot to be a righteous man, it was nevertheless difficult for him to leave that wicked city. Though Lot’s wife left Sodom physically, she couldn’t leave it emotionally. (Remember Yeshua’s warning to us in Luke 17:32 as pertaining to the last days. Let us also not forget Yeshua’s warning to the church of Laodicea in (see Rev 3:14–22).

 

Exploring the Concept of Atonement as It Relates to the Tabernacle and Salvation

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This is a lengthy article that explores the concept of the blood atonement as it relates to the salvation of the sinner. The idea of atonement for sin is rooted in the Torah and is not simply a New Testament concept. Redemption through atonement is the foundation of the gospel message. Understanding this will strengthen your faith in the message of Yeshua’s atoning death on the cross.

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In Numbers 31:50 we read, “We have therefore brought an oblation for YHVH, what every man has gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before YHVH.” In a similar passage in Exodus 30:15–16, we read, “The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto YHVH, to make an atonement for your souls. And you shall take the atonement money of the children of Israel, and shall appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before YHVH, to make an atonement for your souls” (emphasis added). The question before us is this: Do these passages in the Torah imply that YHVH grants man absolution based something other than the shedding of blood, and by logical extension, does this call into question our redemption from sin through our faith in Yeshua the Messiah’s blood atonement?

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The concept of atonement can be a confusing one. Some in rabbinic Jewish circles teach that the Torah (i.e., the first five books of the Bible) does not require the shedding of blood for atonement of one’s sin to occur. According to the above Scripture, this could appear to be the case. Before briefly discussing the subject of atonement, let us not forget the stern warnings of the Apostle Peter when he warned end-time Saints against false teachers who would lure people away from the simple truth of the gospel:

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not…. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; and shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceiving while they feast with you; having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children, which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; but was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Yeshua Messiah, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2)

In the Testimony of Yeshua (New Testament), there is no question that when the concept of atonement (i.e., to make ransom for or to cover over man’s sins) is presented it is Continue reading →