Are you an angel?

John 1:51, Angels of Elohim ascending. This is a clear reference to Jacob’s vision of the latter to heaven. The word angel (Gr. angelos) means “a messenger, envoy, one who is sent, an angel, a messenger from Elohim,” and can refer to human messengers as well as to angels (in the traditional sense of the word).

Jacob's ladder

Angelos is synonymous with the Hebrew word malak, which has the same definition. It was “angels” or messengers ascending and descending the ladder that Jacob saw in his vision. Both malak and angelos can refer to human messengers as well.

For example, Yeshua called John the Baptist a messenger (angelos, see Matt 11:10; Mark 1:2; Luke 7:27; also see 2 Cor 12:7; Phil 2:25). Therefore, the “angels” Jacob and Yeshua refer to who are climbing the ladder to heaven, which is Yeshua himself, could easily refer to YHVH’s heavenly earthly messengers, which are the saints as they presently or in Yeshua’s millennial kingdom go about their divine task of spreading the gospel of Yeshua who is the way to the Father in heaven.

 

New Video: Want to See the Hand of Elohim Move?

When the voice came from heaven confirming Yeshua, some heard the voice of Elohim, while others only thought they heard thunder. Why did some people hear YHVH’s voice, and others didn’t? Do you see the miraculous hand of Elohim moving in your life? If not, why not? This video addresses this question.

 

New Video: A Tree Expert on “I am the vine, you are the branches.”

In John 15, Yeshua likens abiding in him to branches being attached to a tree. A branch is attached to the trunk and the life of the tree just flows into it automatically, so it an produce good fruit. The same is true with us if we know how to abide in Yeshua. This video explains this wonderful process. Yeshua is the tree of life!

 

How to Abide in Yeshua — Lesson From a Tree

Here is a list of scriptures that speak of “abiding” with or in YHVH in some way.

YHVH, who shall abide [Heb. goor meaning “to sojourn, dwell for a time, stay for a while, to assemble oneself with, to seek hospitality with”] in thy tabernacle? who shall dwell in thy holy hill? (Ps 15:1)

I will abide [Heb. goor] in thy tabernacle for ever: I will trust in the covert of thy wings. (Ps 61:4)

He shall abide [Heb. yashab meaing “to sit down, to set, to remain, to stay”] before Elohim for ever: O prepare mercy and truth, which may preserve him. (Ps 61:7)

He that dwelleth in the secret place of the most High shall abide [Heb. luwn meaning “to temporarily lodge, pass the night, stop over”] under the shadow of the Almighty. (Ps 91:1)

I am come a light into the world, that whosoever believeth on me should not abide [Gr. meno meaning “to remain, to sojourn, tarry, not to depart, to continue to be present, to be held, kept, continually] in darkness. (John 12:46)

And I will pray the Father, and he shall give you another Comforter, that he may abide [Gr. meno] with you for ever. (John 14:16)

Abide [Gr. meno] in me, and I in you. As the branch cannot bear fruit of itself, except it abide [Gr. meno] in the vine; no more can ye, except ye abide [Gr. meno] in me .… 6 If a man abide [Gr. meno] not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned .… If ye abide [Gr. meno] in me, and my words abide [Gr. meno] in you, ye shall ask what ye will, and it shall be done unto you .… If ye keep my commandments, ye shall abide [Gr. meno] in my love; even as I have kept my Father’s commandments, and abide [Gr. meno] in his love. (John 15:4–10)

Let that therefore abide [Gr. meno] in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall abide [Gr. meno] in you, ye also shall continue in the Son, and in the Father. … But the anointing which ye have received of him abide [Gr. meno] in you, and ye need not that any man teach you: but as the same anointing [chrisma, that which is smeared with oil] teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide [Gr. meno] in him. 28 And now, little children, abide [Gr. meno] in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. (1 John 2:24, 27–28)

Humans Are Like Tree

In several places, the Bible poetically likens humans to trees.

But his delight is in the law of YHVH; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. 4 The ungodly are not so: but are like the chaff which the wind driveth away. (Ps 1:2)

For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: 4 And they shall spring up as among the grass, as willows by the water courses. (Isa 44:3)

Blessed is the man that trusteth in YHVH, and whose hope YHVH is. 8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. (Jer 17:7)

Abiding in Yeshua, the Tree of Life — A Study of John 15:1–10

Now let’s combine the concept of abiding, humans being like trees and Yeshua as it relates to his teaching about abiding in him. Here is what Yeshua says in John 15:1–10:

I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide1 in me, and I in you. As the branch cannot bear fruit of itself, except it abide2 in the vine; no more can ye, except ye abide3 in me. 5 I am the vine, ye are the branches: He that abideth4 in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me5, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 9 As the Father hath loved me, so have I loved you: continue ye in my love. 10 If ye keep my commandments, ye shall abide6 in my love; even as I have kept my Father’s commandments, and abide7 in his love. (John 15:1–10; the superscripted numbers indicate the word abide occurs seven times in the passage as it relates to a righteous person abiding in Yeshua.)

Yeshua relates the concept of abiding in him to a plant or a tree with branches. What are the spiritual implications of abiding in Yeshua and do we abide in him?

The term abide is found nine times in this passage. Seven of the those nine times are in reference to abiding in Yeshua or his Father. Seven is the biblical number of completion or perfection. When we abide in Yeshua and his Father, then we’re made perfect or complete in all areas of our life: spiritually, physically, mentally and emotionally. The result is that we will bear much spiritual fruit for him; namely, we will produce the fruit of the Spirit in our lives (Gal 5:22–23).

Tree, At Rivers

Let’s explore the spiritual dynamics of abiding in Yeshua that enable us to be spiritually complete and to produce good fruit that will result in changing the world around us for the better, and keep us on the path of righteousness, which leads to eternal life as sons and daughters of Elohim in his heaven on earth kingdom.

Here is what we can learn from John 15:

  • We are made clean (Gr. katharos meaning “to be made pure, blameless, innocent; free of corrupt desire, sin, guilt and from that which is false”) through the Word of Elohim (John 15:3, 7).
  • We must continue or abide in the love of Yeshua by keeping his and the Father’s commandments (John 15:10).
  • We must love one another (John 15:12–17). How do we do this?
  • We must practice the key elements Yeshua taught in the Sermon on the Mount. This includes the following: Continue reading
 

The Promise of Power from Above

John 14:16, Comforter.

The Spirit of Elohim Energizes our Spirit to Keep the Torah
At the end of his ministry, Yeshua promised his disciples to send them his Holy Spirit or Comforter after he had left earth (John 14:16). He declares that his Holy Spirit would dwell in them (John 14:17), would testify of him (John 15:26), would convict the world of sin (or Torahlessess, John 16:8), would guide them into all truth (i.e., Torah, see Ps 119:142,151), would tell them things to come (John 16:13), and would glorify the Son and speak to them on behalf of the Son (John 16:14).

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How, therefore, does the Spirit of Elohim interact with man? Man is a three-part being: body, soul and spirit (1 Thess 5:23). The body is the physical part of man, the soul is the personality or beingness of man (his mind, will and emotions), and his spirit is the part of man that points him God-ward, and that, once spiritually regenerated and enlightened by the Spirit of Elohim, connects us to Elohim. Man must come to the Father by way of his spirit (John 4:23–24). The Father reveals his spiritual mysteries to man by his Holy Spirit to the spiritually regenerated spirit in man (2 Cor 2:6–16).

There are numerous scriptures that attest to the fact that at the time of our spiritual rebirth (a.k.a. conversion, regeneration, redemption or salvation), YHVH activates our spirit with his Spirit, thus allowing us to enter into a spiritual relationship or communion with him. This is important to know, since man can’t properly obey Elohim out of his soul (the mind, the will and the emotions) alone without the leading of his spirit. Taken to the next step, Continue reading

 

“Yeshua Slept Here”

John  7:54, And everyone went to his own house. But Yeshua went to the Mount of Olives.

Below is a picture of the cave at the base of the Mount of Olives called the Grotto of Gethsemane, which is where Yeshua on occasion may have slept at night. This cave is a short five minute walk from the Temple Mount.

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“Image courtesy of www.HolyLandPhotos.org

 

Are you a picky eater?

John 6:54, Flesh…blood. This is a Hebrew idiom for “the whole person” (see Matt 16:17; 1 Cor 15:50; Gal 1:6; Eph 6:12; Heb 2:14). This relates to Moses’ instructions that “man shall not live by bread alone…but by every word that proceeds from the mouth of YHVH” (Deut 8:3). This applies to Yeshua who was that Word of Elohim who “became flesh and dwelt among us” (John 1:1 and 14).

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When one puts their faith in or believes in Yeshua (John 6:29 and 5:24), then one must also believe him — that is, not only accept him as the Son of Elohim and one’s Savior, but also follow and obey (or “eat”) him who is the Living Manna-Word of Elohim from heaven. This involves believing his words by loving him and keeping his Torah-commands (John 14:15, 23 cp. Exod 20:6), which are his words.

This is why YHVH instructed the Israelites to eat the whole Passover lamb, and to leave nothing left over (Exod 12:10). This teaches us that we are to “eat” all of Yeshua — his whole Person as represented by the bread and the wine at communion on Passover. We are to accept the totality of his Word, not just the parts that suit us, or fit with our conventional religious viewpoints as per the traditions of men.

Many claim to eat all of his flesh and drink all of his blood, yet through their anti-Torah Continue reading