Chag HaMatzot (The Feast of Unleavened Bread): An Overview

Unleavened Bread

Chag HaMatzot or the Feast of Unleavened Bread is the second annual festival on YHVH’s biblical calendar, and occurs on the fifteenth day of the month of the Abib, which is the day immediately following Passover (or Pesach, Lev 23:5–8). Because both of these feasts (Exod 34:25; Lev 23:2, 6) occur back-to-back, the Jews often refer to Passover and Unleavened Bread simply as Passover Week or some similar term that places the main emphasis on the Passover. But it must be noted that, though related, these two festivals are separate in meaning and purpose. Passover pictures Israel coming out of Egypt. Upon separating from Egypt, YHVH (the LORD) then commanded the Israelites to put all leavened food products out of their houses and to eat unleavened bread (flat bread) for seven days, hence the origins of the Feast of Unleavened Bread. Additionally, the first and seventh days of this week-long event are Sabbaths, and YHVH commanded his people to hold a set-apart convocation (or gathering) on these Sabbaths.

What, you may ask, is the purpose of putting leavening out of one’s home and eating unleavened bread products such as matzoh for one week? This seems like a curious request by YHVH of his people. Not surprisingly, the Creator of the universe has a reason for everything. The spiritual implications are enlightening and highly relevant to the disciples of Yeshua. In commanding his people to de-leaven their homes and lives, YHVH is teaching us an object lesson that applies to us as much today as to the Israelites of long ago.

Eating unleavened bread for seven days is a memorial, remembrance or reminder (Exod 13:6–9) of our coming out of our own spiritual Egypt. But how did unleavened bread enter Continue reading

 

Passover and Feast of Unleavened Bread Teaching Resources

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Here are some free resources that will help you to celebrate the upcoming biblical feasts with meaning and purpose according to the Scriptures:

Biblical calendar printouts so you know the dates of the biblical feasts: http://www.hoshanarabbah.org/calendars.html

Teaching articles on the  biblical feasts: http://www.hoshanarabbah.org/teaching.html#feast

Teaching videos on the biblical feasts: https://www.youtube.com/user/HoshanaRabbah

Passover and Feast of Unleavened Bread Resources: http://www.hoshanarabbah.org/pesach.html

Passover haggadah so you can know how to do your ownPassover seder: http://www.hoshanarabbah.org/pdfs/haggadah09_2up.pdf

All these resources and much more can be found at our main website: http://www.hoshanarabbah.org

 

Preparing Ourselves Spiritually for Passover

Passover and the Feast of Unleavened occur next weekend. Passover falls on the night of Saturday, April 23 on the biblical calendar, and the first high sabbath day of the Feast of Unleavened Bread falls on Sunday, April 24. The last day of Unleavened Bread falls on Saturday, April 30 and is also a high sabbath day. It is  time to make physical and spiritual preparations for these special, commanded events on YHVH’s calendar. The following is a list that will help you to do this.

Repent of Sin and Get Under the Lamb’s Blood. As the children of Israel applied the lamb’s blood to the door posts and lintels of their house, so we must apply the sin-cleansing and Satan-defeating blood of Yeshua afresh to our lives (i.e., to your thoughts as represented by the door lintel and actions and to our hands as represented by the door posts). This occurs as we repent of our sins, and pray for and receive YHVH’s forgiveness. He will then cover our sins over or wash away our sins by Yeshua’s blood (1 John 1:9; Rev 1:5)

In Egypt at Passover time, YHVH judged all those who had failed to put the lamb’s blood on the door posts of there houses. In other words, they weren’t under the blood of the lamb, and they were still under the penalty of sin, which is death. Unrepented sin has a death claim on us all. To the degree that one has sin in their life is the degree that the spirit of death has a hold on one’s life. Now is the time to repent of sin by confessing it and seeking Elohim’s forgiveness under the blood of Yeshua.

Here are some things of which to repent.

  • Pride. Do you always think that you’re right? Your opinion is what matters the most? Do you have a hard time with those who don’t see it your way, when you don’t get your way? Do you have a fit when people disagree with you? Do you criticize others and put others down (especially those who are closest to you)? Do you belittle, mock, scorn and ridicule others? Do you focus on people’s faults? Do you have a hard time identifying any sins that you have committed? Are you proud of your humility? Are you proud of how Torah-observant you are (compared to others)? Are we overly defensive when someone corrects us or challenges our opinion? Do we blame others when things don’t go right instead of taking personal responsibility for our actions? These are all signs of pride. Pride is self-idolization.
  • Selfishness and self-absorption (putting self above others too much of the time). Are you ungrateful? Are you discontent about your place in life? Do you always want more? Are your material possessions and personal belongings really important to you? Do you have a hard time giving things away? This is a form of self-idolatry and idolization of things.
  • Love of this world over love of YHVH and the things that matter to him. This a form of idolatry. You’re concerned with what others think more than what Elohim thinks about things.
  • Sins of the mouth including mean, selfish, unkind, angry, impatient, egotistical words toward others. This is idolization of self. What matters most is what I have to say, how I feel, my opinions and I have the right to say what I want when I want.
  • The lack of the fear of Elohim. More concerned with what others think than what YHVH Elohim thinks about something. Anything in our lives that puts anything else above Elohim is idolatry.
  • Ask yourself this: In everything that I do and say, am I advancing the kingdom of Elohim and bringing glory to Yeshua or am I doing the opposite? Am I being a river of life to all those around me, or am I dragging them downward by bringing negativity and darkness?

Tell the Redemption Story. It is the responsibility of parents and elders to pass on to the next generation the Passover story (Exod 12:24–27). Explain how the Israelites were enslaved in Egypt (a metaphor for the world) to Pharaoh (a metaphor for Satan), and how YHVH delivered them from the judgment of the destroyer (YHVH’s judgment against sin) because the children of Israel put the blood of the lamb on their doorposts (a picture of Yeshua’s sin-atoning death on the cross). In reality, this is the basic gospel message.

Celebrate the Feasts. Prepare your heart and mind to obey YHVH by keeping his appointed times of Passover and Unleavened Bread. Are we willing to obey his commands pertaining to these observances? How much do we love him (John 14:15)? How much do we want to know him (1 John 2:6–7)? Celebrating these feasts help us to love him and to know him better.

Examine Yourself. At this time of the year, we must each examine ourselves to insure that we will not be partaking of the cup of redemption (i.e. the communion cup) unworthily (1 Cor 11:28).

Rediscover the Cross. It is time to rediscover the cross of Yeshua again and your place at its foot. It is also time to rediscover the power of the resurrected Yeshua in one’s life. Marvel at the miracle of the resurrection and consider the fact that we have access to Yeshua’s resurrected life through faith in him and through the work of his Set-Apart Spirit as we obey the Word of Elohim.

A Time of  Spiritual Awakening and New Beginnings. Passover occurs in the spring at the beginning of the biblical year. Spring is a time of new physical and spiritual new beginnings. Spiritually, it’s the time to take stock of one’s life, assess any weaknesses and deficiencies we have, and then resolve to make the necessary changes. It is the time to make improvements through the power of YHVH’s grace, his Word, his Spirit all through a vibrant, daily relationship with Yeshua our Lord and Savior.

The Season for Spiritual Housecleaning. Passover is time of spring cleaning and deleavening our physical houses (Exod 12:15–20) and removing the leaven of sin from our spiritual houses as well (Pss 26:2;  139:1, 23–24). We must root out and eradicate the old sin habits from the crevices and dark areas of our life. In Scripture, leavening represents sin, pride, hypocrisy and false doctrine. It’s time to forsake all these things that drag us down spiritually and pull us away from our Father in heaven. It’s time to move onward and upward spiritually!

Time to Deleaven. In the Scriptures, leaven is a metaphor for sin. This is  the time of year to deleaven our lives. Do the sinful practices, evil habits and illicit delicacies of Egypt still hold sway on us? Do any unclean spirits or filthy habits still have control over us? It is time to take control of these sins and eliminate them and become wholly consecrated unto YHVH-Yeshua, his Word, his plans and purposes. It is time to seek first his kingdom and his righteousness (Matt 6:33). One can’t serve two masters at the same time (i.e., the world and the flesh) and expect to be pleasing to YHVH (Matt 6:24).

Time to Renew Our First Love For Yeshua. It is time to renew one’s first love for Yeshua our Heavenly Bridegroom (Rev 2:4–5). Now is the time to rekindle one’s passion and zeal for Yeshua and to repent of spiritual lukewarmness (Rev 3:15–21).

 

Three Feasts, Three Rooms and Three Spiritual Levels

Exodus 23:14–19, Three times you shall keep a feast.

Conventional Jewish wisdom teaches us that during the three biblical pilgrimage festivals of Passover/Unleavened Bread, Pentecost and Tabernacles all the individuals of the nation are to leave their place of individual isolation and are to rendezvous in the presence of the one Elohim of Israel. This was to occur in the festival circle (or chag) around the common sanctuary (where YHVH has chosen to place his name, Deut 16:2, 11, 15), thereby becoming conscious that each one is connected to all the other members of the nation, with YHVH Elohim, and with the Torah (The Pentateuch—Deuteronomy, p. 310, by S. R. Hirsch). In biblical times, the Israelites would gather wherever the tabernacle had been placed. When the temple was built in Jerusalem, this city became the destination of the Israelite pilgrims on these three biblical feasts.
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But there is much more to this spiritual picture if we add Yeshua the Messiah of Israel into the picture, for each of the three feasts point directly to him. Passover and the Feast of Unleavened Bread, the Feast of Weeks or Pentecost, and the Feast of Tabernacles all point to Yeshua, since the first two festal periods point to Yeshua’s first coming, while the last fall feast points to his second coming. Each of these feasts represent milestones in the spiritual journey of the redeemed believer from initial redemption to glorification and eternal life in the presence of YHVH Elohim.

There were three sections in the Tabernacle of Moses (Heb. mishkan): the outer courtyard, the holy place and the holy of holies. These three correspond with the three parts of man, which are his body, soul and spirit (1 Thess 5:23). The feasts of Passover (Heb. Pesach) and Unleavened Bread (Heb. Chag haMatzot) are the first two feasts the righteous believers are to celebrate in the spring and represent the first steps in a new believer’s spiritual walk. This corresponds with the outer courtyard and relates more to the spiritual cleansing of the outer parts or body of man. It is here that one begins their spiritual walk and relationship with Yeshua, who is the Word of Elohim. The Feast of Weeks or Pentecost (Heb. Shavuot) is the next step one takes in their spiritual walk as one goes inside the Tabernacle of Moses. The tabernacle’s holy place speaks of bringing the soul (the mind, will and emotions) into submission to the will of YHVH as one advances in their spiritual walk and learns about the fruits and gifts of the Spirit of Elohim, who they are as redeemed Israelites, and about worship and praise.

Finally, the holy of holies corresponds to the Feast of Tabernacles (Heb. Chag haSukkot) and the spirit part of man. This part of the tabernacle speaks more to man’s ultimate spiritual relationship with Elohim. It is here that man relates to Elohim, who is a Spirit, on a deeper spirit to Spirit level (John 4:24; 1 Cor 2:10–13). This prophetically points to man’s ultimate destiny as glorified beings in the New Jerusalem as adopted members into the family of Elohim (John 1:12; Rom 8:14–15, 23; 9:4; 2 Cor 6:18; Gal 4:5–6; Eph 1:5; 1 John 3:1; Rev 21:7).

 

Flat Bread, A Flattened Egypt and Flattened Pride

Exodus 13:3, Went out of Egypt…no leavened bread. What is the spiritual connection between coming out of Egypt and the memorial (v. 9) of eating unleavened flat bread? The keeping of the Feast of Unleavened Bread and the command to eat flat bread was to be an object lesson for successive generations Israelites as a sign and a memorial of what YHVH did against Egypt and of Israel’s deliverance (vv. 8–9).

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As the strong right arm of YHVH’s judgments (v. 3) pressed down upon proud and exalted Egypt until it was flattened as a nation, even so, YHVH’s judgment against the sin and idolatry in our lives demands that we become flattened, deleavened and contrite before him. He desires to squeeze or press out of us all the leaven of sin and pride that we have inherited from spiritual Egypt.

In the Scriptures, since leavening puffs up and sours bread, it is a biblical metaphor for sin, which does the same to the human heart and mind. It causes bitterness, pride, insincerity, hypocrisy and giving rise to false teachings and doctrines of men. We must put out the leaven of sin from our lives and from our spiritual assemblies, as Paul admonishes.

The Feast of Unleavened Bread pictures this process. The saints are to keep the feast not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth (i.e., the Torah, 1 Cor 5:8, read vv. 1–11 for context).

 

The Passover Seder: When Is It and What to Do

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Exodus 12:14, You shall keep it a feast. The key elements of the Passover celebration or seder which memorializes the exodus were (a) eating lamb (Exod 12:8), (b) eating bitter herbs (Exod 12:8), (c) eating unleavened bread (Exod 12:8), (d) telling their children the story of the exodus (Exod 10:2), (e) celebrating (Passover is a chag or celebratory feast, Exod 12:14), and (f) keeping the day set-apart (Passover combined with the first day of Unleavened Bread is a set-apart convocation or a time when YHVH’s people are to gather together, Exod 12:16).

This verse also tells us when the Israelites actually ate the Passover meal: It was called a feast (Heb. chag). Passover day (the 14th day of the first month on the biblical calendar) technically is not a chag. However, the Feast (Chag) of Unleavened Bread is a feast and it starts on the 15th day of the first month (Lev 23:6).  Therefore, the Israelites slaughtered and prepared the Passover lamb on the 14th day of the first month and ate it at the beginning of the 15th day, which is the evening portion of the Feast of Unleavened Bread.