Is the Torah the ministry of death that is passing away?

2 Corinthians 3

2 Corinthians 3:2–15, Overview of the Letter Vs. the Spirit of the Torah

In this passage, Paul isn’t teaching against the validity or replacement of the Torah with something else. There is nothing wrong with Torah. How could there be? It is the Word, mind, will and heart of Elohim. Torah shows us how to love Elohim and our neighbor. It shows us how to be blessed, defines sin, shows us how to walk in the paths of righteousness, leads us to Messiah and the shows us our need for him because of our sin and inability to live up to its high standards of holiness and righteousness. 

These are just a few of the wonderful benefits of Torah, and I’ve discussed this at length many times elsewhere. The problem with Torah, if you will, is not with Torah itself, but with what sinful and misguided people do with it. Torah itself, like money alcohol or guns, is neutral. It’s the misuse of these things by sinful people that is evil. For example, money isn’t evil; however, the love of it is.

The problem with many people in our day who are returning to a more Hebraic and Torah-centric orientation in their spiritual walk is balance or the lack thereof. Too many people go hog-wild over Torah because the mainstream church system from which they have come has deprived them of it, and when they learn about it, they run to Torah like a flock of starving and half-crazed sheep stampeding from a desert into verdant, lush pasture of grass. They gorge themselves and then get the runs and get all messy. (I know because I grew up on a sheep farm!) Too many people forget about Yeshua and the fact that they can’t even do Torah without him and his Spirit in working in them. Sadly, people forget that we’re “under/subject to the law toward Messiah” as Paul was (1 Cor 9:21). Without Messiah, it’s the dead letter, and as you’ve stated, all you have is a bunch of people trying to earn their own righteousness through their own will power. Can’t be done. The Israelites failed at this and most perished in the wilderness. Why do we think we can do any better? 

Please keep this mind, in 2 Corinthians 3, Paul here is largely talking about covenants—both the old and new, which he refers to in verses 6 and in 7 as “the ministration of death,” and which is passing away (v. 11). The Torah itself which remains is still glorious (v. 11). The Torah was merely the terms of the “Old Covenant”, not the covenant itself. Never forget that the “Old Covenant” never promised a person eternal life or ultimate salvation from sin; the New Covenant does. Moreover, there is nothing wrong with the Torah itself, for with it comes many benefits and blessings (if obeyed) and many curses including guilt, shame, condemnation and death (if disobeyed). The problem with a totally Torah-centric orientation, as you’ve correctly identified, is that it overlooks the necessary power of the Spirit of Elohim at work in a person’s life through a relationship with Yeshua. The problem is the rebelliousness of human nature and hard human heart which refuses to be subject to the laws of Elohim (Heb 8:7–8; Rom 8:7; Jer 17:9). 

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Is “the ministry of death” the Torah?

2 Corinthians 3:7, Ministry of death. Is this a reference to the Torah law that YHVH gave to Moses and the Israelites (and which was passed on down to us)? If so, which aspects of it are the “ministry of death”? Just previously in verse six, Paul is speaking about the new covenant and the letter bringing death and the spirit bringing life. What is he referring to here? Is the spirit of the Torah-law all that is applicable to the believer today, and not the letter?

If the Torah has been done away with, then why did Yeshua in his Sermon on the Mount excoriate the Jews for keeping the letter and not the spirit of the Torah? In fact, he strongly affirmed that his disciples must keep both the letter and the spirit of the Torah. To keep only the spirit would be tantamount to saying it’s all right to murder as long as you don’t hate the person, commit adultery as you don’t lust in the process, and so on. It should be plain to see that his notion is absurd. Yet this is what many Christians believe. They assert that they only have to keep the spirit of the law, but don’t have to keep the letter of the law (except the so-called “moral law”; i.e., don’t murder, steal, lie and commit adultery, etc.), and they will use this passage of Scripture to justify their belief. If this is not what Paul meant here, then what is he talking about when he is favoring the spirit of the Torah over the letter? If Paul is not referring to the Torah as the “ministry of death” in this passage, then to what is he referring? 

Paul references the stone tablets containing the Torah that Moses brought back the second time from Mount Sinai. Some aspect of this Torah (i.e. “the ministry of death”) brought the curse of death. Was it the Torah law itself, which tells man how to love Elohim with all of his heart, soul and strength and his neighbor as himself that brought death? It seems inconceivable and counter to the Torah itself that Paul would be referring to the aspect of the Torah that tells a man how to love his Creator and fellow man as causing death. After all, the Torah itself tells us that if a man follows the Torah, he will live and that Torah brings life (Deut 30:15, 19) ­—not death.

Conversely, disobedience to the Torah (or Torahlessness) is considered death (ibid.). So, in Paul’s mind, if he is to stay consistent with the Scriptures, Torah-obedience can’t be considered causing death. So what aspect of the Torah is Paul referring to then that kills? He must be referring to the penalty imposed on one for violating the Torah. Violating the Torah brings penalties and curses and sometimes even the death penalty (Deut 27 and 28). Elsewhere, the Scripture tells us that sin is Torahlessness (1 John 3:4). Moreover, the person who sins ultimately brings on himself the death penalty (Ezek 18:4; Rom 6:23) if he fails to place his faith in Yeshua and repent of his sins or violation of YHVH’s Torah-laws (Rom 6:23–26; 1 John 1:9). 

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New Video: Is the Torah the Ministry of Death & the Letter That Kills?

Many in the mainstream church have been led to believe that the Torah or law of Moses is the ministry of death and the letter that kills, and now that we’re under grace, we are free from haveing to obey the letter of the law as 2 Corinthians 3:7–17 would seem to suggest. Is this a correct understanding of these verses? What is the truth? This video explains this difficult Bible passage.


 

The Torah: the Letter Vs. the Spirit & Blessings Vs. Curses

Deuteronomy 28:1–68, Blessings and curses for Torah obedience.

Are the curses for Torah disobedience and the blessings for obedience still applicable in the life of the redeemed believer today, or because “we’re now under grace” are these blessings and curses irrelevant to us? Or, as some preachers teach, Christians now only receive the blessings, and not the curses regardless of whether they violate the Torah or not, since Yeshua took away the curse of the law. What is the answer to this question? The short answer is this: Is the law of gravity still in effect if you jump off a cliff? For a further explanation, see my notes at 2 Cor 3:7.

Justice 19981147

2 Corinthians 3:7, Ministry of death. Is this a reference to the Torah? If so, which aspects? Just previously in verse six, Paul is speaking about the new covenant and the letter bringing death and the spirit bringing life. What is he referring to here? Is the spirit of the Torah-law all that is applicable to the believer today, and not the letter? If so then why did Yeshua in his Sermon on the Mount excoriate the Jews for keeping the letter and not the spirit of the Torah? In fact, he strongly affirmed that his disciples must keep both the letter and the spirit. To keep only the spirit would be tantamount to saying it’s all right to murder as long as you don’t hate the person, commit adultery as you don’t lust in the process, and so on. It is plain to see that his notion is absurd. Yet this is what many Christians believe. We must keep the spirit, but don’t have to keep the letter of the law, and they will use this passage of Scripture to justify their belief. If this is not what Paul Continue reading