Leviticus 12–15: Dealing With Contagious Sin Pathogens in Oneself and in the Church

Overview of Parshiot Tazria-Metzora (Lev 12–13 and 14–15)

Often these two parshiot are combined in the yearly Torah reading cycle depending on how the biblical calendar falls for the year. Their combining is likely due to the fact that each is relatively short and deals with related subjects: namely, the ritual purity laws. 

As we shall see, the causes of ritual impurity involve sin issues. As a remedy to this problem, the Torah prescribes procedures that the afflicted person had to follow in order to be deemed cleansed and thus be readmitted into the camp of Israel after having been temporarily expelled. All the rituals prophetically pointed to Yeshua’s atoning death on the cross.

These two parshiot dealing with diseased and unclean persons immediately come after the laws concerning clean and unclean meats (Lev 11). What the Israelites ate as well as the state of their physical bodies was an important aspect of holiness in the eyes of YHVH.

From these two parshiot, we learn that an unclean person could only become clean through the atoning blood of a sacrificed animal or through ritual cleansing of water by which he was reconciled to Elohim and brought back into the camp of Israel. 

What can we learn from the juxtapositioning of these subjects (i.e. the laws pertaining to unclean meats and unclean people) in the Torah? Simply this. Man can easily become impure and defiled because of his innately depraved, crooked, and wicked heart that is at enmity with the laws of Elohim (Jer 17:9; Rom 8:7). 

Since the fall of Adam, man has been in a state of impurity from Elohim. Thus, sin separates him from the presence of Elohim and from his fellow Israelites. Only the sin- Continue reading

 

How well does the guy up front really know his Bible?

Just because someone plops himself into a church pulpit, takes some ecclesiastical title and puts on a religious costume doesn’t mean they knows the Bible very well!

Just because a person stands in a pulpit, leads a church, has a ministry, is on television, or has a website or a YouTube channel doesn’t mean they know the Bible very well. There are many people who have a deeper and broader knowledge of the word of Elohim who no one has ever heard of. Maybe you’re such a person!

Luke 13:15, Hypocrite. Yeshua was able to defend his actions and contradict the leader of the synagogue because he knew the Torah better that religious leader.

This teaches us two things. First, just because one is a church leader doesn’t mean they know the Torah or the rest of the word of Elohim very well. Paul taught the “whole counsel of Elohim,” including the Torah. How many Bible teachers do that in our day? In fact, the New Testament as we know it didn’t even exist in Paul’s day; all they had was the Old Testament from which to teach. Many of today’s Bible teachers know religious tradition and doctrines of men better than the actual word of Elohim. Or if they know the Bible, they know only parts of it (like the New Testament), and know very little or anything about the Old Testament or Tanakh and the Torah.

Second, as a minister of the word of Elohim, one will need to defend it against those who are false teachers and who teach the doctrines of men that make of non-effect the Word of Elohim. To be able to do this, the Bible teacher must study and know YHVH’s word intimately down to the most minute details and better so than one’s opponents. On this score, Yeshua was preeminent, and was able to leave his accusers speechless and without rebuttals. As his disciples, we must endeavor to imitate his example.