The First and Second Exoduses Compared

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Understanding the Second Exodus
The concept of the Messianic Age in Hebraic thought involves an understanding of the first and final redemptions, which are two separate events. The first redemption or first exodus occurred when the Israelites obeyed the Word of Elohim and placed the blood of the lamb on the door posts of their homes resulting in YHVH delivering them out of Egypt. It is understood by redeemed believers that Israel’s exodus from Egypt was prototypical of the one’s placing their faith in Yeshua (the Lamb of Elohim) who redeems them from sin’s death grip through his shed blood at the cross, and then leads them out of their spiritual Egypt of sin and worldliness toward the promised land of a new spiritual life in Messiah Yeshua.

Exodus, the 2-20691753 By contrast, the final redemption or second exodus is a series of events that will occur at the end of the age prior to the return of Messiah Yeshua at the beginning of the Messianic Age (or Millennium).
For those who have placed saving faith in Yeshua the Messiah, at the final redemption, the redeemed believers will receive their spiritual or glorified bodies at the resurrection of the dead, which occurs at the second coming of Yeshua. After that, they will rule and reign with Yeshua for a thousand years during the Messianic Age.
Now let’s explore some of the biblical prophecies that pertain to the second exodus.

Isaiah 11:10–12:6
Although consisting of two chapters, this passage of the Scriptures is part of the same prophecy and speaks about the coming of Messiah, and the regathering of the outcasts of Israel from the nations to which they have been scattered. Below is a list of the salient points that pertain to the second exodus along with my commentary. Continue reading →

 

Kick the Blues

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The best defense is a strong offense. The believer has some powerful weapons in his arsenal to defeat discouragement. It starts with getting over yourself, getting your focus on the Creator, and then investing in the lives of others. Now go get ’em!!!

 

Let YHVH Deflate You … for Good!

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Exodus 13:3, Went out of Egypt…no leavened bread. What is the spiritual connection between coming out of Egypt and the memorial (v. 9) of eating unleavened flat bread?

The keeping of the Feast of Unleavened Bread and the command to eat flat bread was to be an object lesson for successive generations Israelites as a sign and a memorial of what YHVH did against Egypt and of Israel’s deliverance (vv. 8–9). As the strong right arm of YHVH’s judgments (v. 3) pressed down upon proud and exalted Egypt until it was flattened as a nation, even so, YHVH’s judgment against the sin and idolatry in our lives demands that we become flattened, deleavened and contrite before him. He desires to squeeze or press out of us all the leaven of sin and pride that we have inherited from spiritual Egypt.

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In the Scriptures, since leavening puffs up and sours bread, it is a biblical metaphor for sin, which does the same to the human heart and mind. It causes bitterness, pride, insincerity, hypocrisy and giving rise to false teachings and doctrines of men. We must put out the leaven of sin from our lives and from our spiritual assemblies, as Paul admonishes. The Feast of Unleavened Bread pictures this process. The saints are to keep the feast not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth (i.e., the Torah, 1 Cor 5:8, read vv. 1–11 for context).

 

 

 

One People One Law

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Exodus 12: 49, One law. (Other “one law passages include Lev 24:22; Num 9:14; 15:16, 29). The context of this verse regards the observance of Passover (also Num 9:14). There was only to be one law pertaining to the observance of Passover for both the native Israelite and for the stranger who sojourns with the Israelite.

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Leviticus 24:22 says that there is one law for the Israelite and the stranger in the areas of blasphemy, murder, slaying another man’s animal and harming one’s neighbor in any way.

Pertaining to the law about the various offerings for sin (i.e, despising the instructions or Torah of Elohim, verse 31), Numbers 15:15–16 and 29 states there is one law for both the Israelite and the sojourner forever throughout their generations.

Some will say that these “one Torah for everyone” passages pertain only to the specific Torah laws mentioned in these passages. This interpretation seems to be a strain, since, as noted above, the Leviticus 24 passage seems to include all of Torah. Furthermore, in numerous places, Israel was to take the Torah (the whole Torah) to the nations of the world, not just parts of the Torah (e.g., Deut 4:6–8; Isa 60:1–3; Zech 8:22–23; Matt 28:18–20; Luke 24:47), and that during the Messianic Age, the Torah will go forth to all the nations (Isa 2:3; Mic 4:2). So the Torah is not just for Israel only, but ultimately was to be for all the peoples of the earth.

 

Has the Real Source of Tzizit Blue Finally Been Discovered?

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First definitive proof of ancient blue dye tekhelet revealed in Israel

Posted on December 31, 2013 by JNS.org.

tzitzitblue(JNS.org) The first definitive proof of production of the ancient blue dye tekhelet in Israel was revealed during an Israel Antiquities Authority presentation at a Jerusalem conference.

Derived from shellfish, tekhelet is mentioned in the Torah as the dye used in the clothing of the High Priest in the Jerusalem Temple, as well as being mixed in with white in the fringes of the tzitzit garment. But the origins of tekhelet were lost after the Roman exile, and most tzitzit fringes today are colored exclusively white. Over the past century, experts—including the late Chief Rabbi Dr. Isaac Herzog—have attempted to rediscover the origins of the dye, tracing it to the hillazon snail. (To  read more, http://www.jns.org/news-briefs/2013/12/31/first-definitive-proof-of-ancient-blue-dye-tekhelet-revealed-in-israel.)

Links to other articles on this subject: http://www.christianpost.com/news/israeli-researcher-discovers-evidence-of-rare-color-known-as-biblical-blue-111824/; http://www.theblaze.com/stories/2013/12/31/archaeologists-make-incredibly-rare-find-with-roots-in-the-bible/.

 

Check out these new videos

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Genesis 49 Messianic Prophecies

Formulas, Tent Pegs and the Glory Cloud

Reaching Out to Those in Other Faiths

 

From Messy Antics to The Dance of Lovers

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Alone in a Dark, Strange House

Have you ever found yourself groping and stumbling around in a totally dark, strange house without a light? Many people who have left the Christian church with some vague notion of returning to the Hebrew roots of their faith find themselves in such a house. Welcome to the house of the Messianic /Hebrew Roots Movement!

Many of us have been there asking ourselves questions like: Where are we? Where are we going? What’s next? Who’s out there? Am I alone?

Shifting from a Christian paradigm and lifestyle to that of the Hebrew/Jewish roots of the Christian faith as modelled by the early believers in the Book of Acts and Apostolic Epistles isn’t an easy one. Perhaps knowing the transition zones or spiritual growth stages we all go through might be like someone handing you a flashlight in that dark house.

Even a little light on the subject might save your toe and keep you from doing a nose plant on the floor! Not only that, knowing the stages most inevitably go through when making the transition from a traditional Sunday Christian to a Torah-conscious and Yeshua-loving Hebrew might just…

  • help us to stay on course so that we won’t get stuck in one stage of spiritual development and fail to move to the next stage.
  • help leaders to see where people are at in their path to spiritual maturity, and help them to the next level.
  • help those who have advanced through these stages to be gracious and helpful to those who have not yet done so.

Here are the stages, as I see them. Personal experiences may vary, but I think that most of us have more or less gone through these steps ourselves. Read and see what you think. Continue reading →