The Cosmic Struggle Between Elohim and elohim as It Relates to the Saint (Pt 1)

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For YHVH your God/Elohim is God/Elohim of gods/elohim and Lord of lords, the great God/El, mighty and awesome, who shows no partiality nor takes a bribe. (Deut 10:17)

For even if there are so-called gods/elohim, whether in heaven or on earth (as there are many gods/ elohim and many lords… (1 Cor 8:5)

A cosmic struggle is occurring in the heavenlies between YHVH Elohim, the Mighty One, and the elohim or mighty ones on this earth who are under the control of the Prince of the Power of the Air—the Adversary and Accuser of the Brethren. The control of this earth and its people is the object of this struggle, and the redeemed saints of YHVH Elohim are at its epicenter and in the cross hairs of the demon-elohim who view them as their chief obstacle to world domination. Until the saints recognize this, they will not be able to identify their enemy, much less know how to resist him and to protect themselves from its evil onslaught.  The purpose of this work is to better understand who Elohim is, and who his (and our) enemy—the false demonic elohim—is, so that we can take our resolute position along side of Elohim—who is on the winning side of this struggle—and come out victorious in the end.

First, we must identify the key player or protagonists in this cosmic struggle.

Who is like You, O YHVH, among the gods/elohim? Who is like You, glorious in holiness, fearful in praises, doing wonders? (Exod 15:11)

For YHVH is the great El, And the great King above all gods/elohim. (Ps 95:3)

Who are these gods or elohim? The Bible reveals that there is the one true and supreme Elohim (or Yehovah/YHVH Elohim), who created the heavens and the earth (Gen 1:1). But who are other elohim or gods over whom Elohim stands out and above in glory and holiness? Truly, as these scriptures above tell us, these other elohim are incapable of the wondrous feats of the glorious and holy Elohim who parted the sea, allowed Israel to escape, and destroyed her enemies all at the same time.

What is the author’s purpose in these two passages of contrasting Elohim with these other elohim? If Elohim is the sole Elohim, then there would be no point for the Scriptures to mention other elohim. But this is not the case, and the Bible clearly sets Elohim above and, at times, in contrast with, and even in direct conflict with these other elohim. What does this have to do with us and how does this directly affect us in our struggles as end-times saints? Keep reading.

Let’s first define some terms and the scope of this work. Quantifying the term elohim as used in the Scriptures is a larger subject and beyond the scope of this brief study. The biblical lexicons tell us that the Hebrew word elohim can refer to God, gods, human judges and angels. What is of primary concern to us in this study is (a) Elohim (i.e. the Godhead), which the Scriptures reveal as the Father, the Son and the Spirit (Matt 28:19), as well as (b) the demon-gods/elohim or idols of the heathen nations, and how these affect YHVH Elohim and his  people.

The first written witness in this cosmic struggle between Elohim and the elohim that we want to examine is one of the most important passages in the Bible in that it sets the monotheistic religion of the Bible squarely at odds with the polytheistic religions of the heathen nations.

Hear, O Israel: YHVH our Elohim, YHVH is one! (Deut 6:4)

The actual text of this passage in the Torah emphasizes the monotheism of the Bible and the oneness of Elohim (in contrast to the polytheism of the heathens) when it enlarges the last letter of the Hebrew word echad (אחד) translated in this text as “one.” Why is this? The Jewish sages teach us that this is to emphasize the fact that the word echad ends in the letter dalet (ד) and not the letter resh (ר)—two letters that closely resemble each other. This is an important distinction to make, since were one to read this word with a resh instead of a dalet, it would spell the word echar (אחר) meaning “another” instead of “one” (The Kestenbaum Edition Tikkun, commentary on Deut 6:4). So instead of this verse reading “YHVH is one” (validating the truth of monotheism), it would read “YHVH is another” thus validating polytheism.

Echad can mean “one, first, head among many with an emphasis on unity or being joined together.” Although this statement in Deuteronomy 6:4—commonly known as the Shema Passage—has become a creedal statement among the Jews affirming the monotheistic nature of the Godhead, it, in fact, is ambiguously monotheistic because of the expansive meaning of the word echad. On this passage, The Theological Wordbook of the OT  notes that “the question of diversity within unity has theological implications. Some scholars have felt that, though ‘one’ is singular, the usage of the word [at the same time] allows for the doctrine of the Trinity. While it is true that this doctrine is foreshadowed in the OT, the verse concentrates on the fact that there is one God and that Israel owes its exclusive loyalty to him (Deut 5:9; 6:5” (vol 1, p. 30).

This same commentator goes on to note that Deut 6:4 could as easily be translated as “The LORD/YHVH is our God/Elohim, the LORD/YHVH alone”—a translation that is copacetic to the passage’s immediate as well as broader context as well as the broader context of the book, and the whole Bible as well.

On the same passage, Keil and Delitzsch in their commentary, note that this passage affirms that YHVH is the one absolute God or Elohim, and that he requires that humans love him with their all. Due to the Hebrew grammar, they note, that this passage does not mean that YHVH is the only Elohim, but that he is the only YHVH.

The Bible clearly teaches that there is more than one Elohim, but that YHVH is the true Elohim, and that Elohim has chosen to reveal himself to humans in the mode of YHVH, and that he is the absolute Elohim to whom no other elohim can be compared. He is the King over all the earth (Zech 14:9) and presumably over any other competing elohim. The Zechariah passage, not only precludes polytheism, but syncretism, as well, thus reducing Elohim to the national deity of Israel as opposed to the demon-god Baal (Hos 2:17) and every other form of deism (ibid.).

Even though YHVH is the name of the one true Elohim, within the idea of YHVH itself there is a compound unity as the word echad relates to YHVH in Deut 6:4. Additionally, the choice of the strict singularity of the meaning of the word echad is further mitigated against by the occurrence of the word Elohim (God) in the same sentence, which is commonly accepted linguistically as the plural form of El or Eloah (also translated in our Bibles as God). So within the same passage, we find two uni-plural nouns—echad and elohim. It’s as if this scripture, at the same time, is attempting to emphasize both the singularity and the plurality of the Godhead.  This is who Elohim is: the Father, the Son and the Set-Apart Spirit (Matt 28:19). But who are these other elohim or gods that the Scriptures contrast Elohim against?

To be continued in Part 2

 

Blog Scripture Readings for 5-14 Through 5-20-17

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Behar-B’chukotai — Leviticus 25:1 – 27:34
Haftarah — Jeremiah 16:19 – 17:14
Prophets — Jeremiah 5:1 – 11:23
Writings — Job 36:1 – 42:17
Testimony — Acts 28:1-31; James 1:1 – 5:20; 1 Peter 1:1-25

Our full Scripture Reading Schedule for 2016-2017 is available to download and print.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 5/14/17 through 5/20/17.

 

Stepping Back to Be Able to Go Higher!

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You may have noticed that I haven’t been posting as much lately. There are reasons for this.

First, over the past several years, I have put up more than 2000 posts on this blog. That’s a lot, and it takes a lot of time. This kind of activity, along with all the other things to do in life (family, running my secular business, in the recent past pastoring a congregation, keeping a home, etc.), can wear a person out. I’m a little tired right now.

Second, too much info can wear out a reader as well. I hope you’ll take this opportunity to review some of my blog posts and videos from the past. It’s still excellent info. You can scroll down to access older blogs, or you can use the search tool at the top right hand corner of this page and type in words pertaining to subjects of interest to you to see what comes up on that subject that I’ve written about in the past.

Third, I’m using my time to “sit at Yeshua’s feet” and to allow the Ruach to lead me into some new areas of study. I will share what I receive as I am able and allowed to do so. In doing this, I’m anticipating that this will help not only to recharge my spiritual batteries, but give me some fresh spiritual revelation that I can then pass on as a blessing to others.

Thanks for hanging in there, and may YHVH bless us all as we continue to seek his face and heart through Yeshua the Messiah.

 

Building a Foundation Over a Black Hole…

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I received this email today, and decided to share it with you. The writer succinctly expresses one of the main purposes of our ministry.

I also want to say thank you for the opportunity you give others to ask you questions and for all the information you provide!!! In the very beginning when I started to see that scriptures say something else than we were being taught I lost the “foundation” and underneath me was a big black hole. It was a very difficult time. While searching for the truth I found your video on YouTube on the book of romans and ever since I have gotten so much useful and valuable information from Hoshana Rabbah and it has helped me to slowly build up a new ground under my feet – this time a stable one. I just wanted you to know what a huge blessing it is and I thank our Father for it! — From KR

 

Why I don’t mention names…

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Who’s dong the finger pointing and why? Do we have Scripture on our side, are we just defending our egos and our personal (income producing!) kingdom territories?

Last year I made and published a video where I take exception with some so-called Torah teachers who claim to be preaching what the apostles preached, yet, in reality, are largely preaching a message that focuses on end time conspiracies and esoteric, neo-gnostic and extra-biblical speculations. I mentioned the names of no people in my teaching; I dealt only with the issues.

I did, however, call for these type of teachers to come back to preaching a gospel-centric message where the good news of the Messiah and following his example of how to live is promoted front and center. For that wake-up call, John the Baptist-style message, I was blasted by name by a few folks including one prominent teacher on his YouTube channel.

Even some nine months later, I am still getting emails about this video calling me into question for my teaching on this subject like the email I just received the other day in the comments section of this blog.

Folks, the fact is that most people don’t know their Scriptures all that well! This includes a lot of so-called Bible and Torah teachers out there! They have just enough knowledge to be dangerous. It reminds me of my grade school days were we as first or second graders looked up to the “big” third and fourth graders as being so mature and knowledgeable.

Sadly, to many of these same self-proclaimed teacher-leaders are wont to blame, and accuse others of all sorts of things without any scriptural backing, or with only a very limited understanding of a few scripture verses. If we’re going to become teachers of the Bible, we need to learn the WHOLE COUNSEL of YHVH’s Word. It takes years, if not decades, of study to come to this point. The fact is that most of these teachers have been at it for only a few years—not decades, and, in truth, they don’t know what they don’t know. In many cases, they’re teaching well beyond their rank and pay grade.

Not only that, if we’re going to correct elder-teachers, we had better  be certain that we have our proverbial ducks in a row spiritually and scripturally before we go on the offensive, and start pointing fingers, or else we’re out of order biblically and may end up bringing divine judgment against ourselves.

Remember this. We all need to stay humble and teachable before Yeshua, because, in reality, we’re all like babes and little children before him in that we still have a lot to learn. This includes teachers and elders as well.

Now here’s my response to the person’s comment:

Except under very rare circumstances, we don’t mention the names of other people or ministries on my blog, which is why I deleted the name you mentioned. On this blog and in this ministry, we attempt to deal with issues from a biblical perspective, not personalities.

In the video teaching you referenced, I never mentioned a name. You can guess all day long the person/s to which I was referring, but you still don’t know for sure, since no names were mentioned. So let’s deal with the issue, not the personality, and not jump to conclusions, which is what the person you mentioned did with me in excerpting me on his video and putting my face on the cover of his YouTube video. This was presumptuous and unrighteous on his part. This is not a proper biblical approach or response.

The only times the apostles mentioned names of people in the NT was with grievous wolves and major sinners (e.g. Simon Magus, Ananias and Sapphira). Perhaps the person you mentioned thinks I’m one of these, which is why he mentioned my name. If so, then that’s between him and Elohim. He will answer to the Creator for his actions against me. If not, then, if he’s going to follow the example of the apostles, he shouldn’t be mentioning names. Otherwise, it’s simply about him defending his so-called reputation and ego. If so, that’s pride, and that’s a sin too. Again, that’s between him and his Creator.

Now with regard teaching things like the flat earth, etc. and calling it preaching to believers, your argument, with all due respect, doesn’t hold up. All of the epistles were written to believers in churches, not to the unsaved. Even so and notwithstanding, the apostles were still teaching the basics of the gospel message to these believers; they were not teaching all these fringe things that some Bible “teachers” are teaching today, as they gain a large following and sell a lot of stuff to fund their ministry-businesses. This, too is unbiblical and ungodly. Yeshua died penniless and so did the apostles, most likely. They did not make businesses out of their ministries. They were preachers of the way, not gospel peddlers who were selling books and videos and preaching at conferences for money!

So, instead of a gospel, apostolic model, what do we now have? All too often, we have many so-called Bible “teachers” preaching a non-biblical and non-apostolic “gospel message,” where they are following a non-biblical business model, and then unrighteously attacking those who are attempting to practice the biblical, apostolic model of ministry and preaching. They, therefore, have added sin, to sin to sin. I am not their judge. YHVH and his Word is. I’m simply examining the spiritual fruit on their tree (Matt 7:15–20; John 7:24) by looking at what they say and do and then comparing it with Scripture. Does that make me evil for shining the light of truth on them (even though I mention no one by name, but simply deal with issues pertaining to the righteous standards that are laid out in the Scriptures)? Perhaps so, at least in their minds. It’s like blaming the mailman for delivering mail that you don’t like. In the first century, the religious folks crucified Yeshua and some of the early disciples for doing the same thing—for not tickling ears and not preaching what some people wanted to hear, and for calling a spade a spade when it came to religious phonies and hypocrites. Now we crucify with our mouths and over the internet.

May YHVH have mercy on us all!

 For all those things My hand has made, and all those things exist,” says YHVH. “But on this one will I look: On him who is poor and of a contrite spirit, and who trembles at My word. (Isa 66:2)

 

Blog Scripture Readings for 5-7 Through 5-13-17

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Emor — Leviticus 21:1 – 24:23
Haftarah — Ezekiel 44:15-31
Prophets — Isaiah 63:1 – 66:24; Jeremiah 1:1 – 4:31
Writings — Job 29:1 – 35:16
Testimony — Acts 22:1 – 27:44

Our full Scripture Reading Schedule for 2016-2017 is available to download and print.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 5/7/17 through 5/13/17.

 

The Word Versus the word Explained

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I get some really great comment on this blog that challenge and teach me. Some also accord me the excellent opportunity to instruct and exhort.

Today, a well-meaning individual loving challenged me in the comments section when I wrote in a recent blog post that the Word of Elohim is my best friend. He basically said that the words on the page were not his best friend, but the Person those words pointed to was his best friend. From a Western perspective, his is correct, but I didn’t write my blog piece from a Western perspective, but from Hebraic, biblical perspective. Let me explain. — Natan

What Is the Word/word of Elohim from a Hebraic Perspective?

The Word of Elohim is my best friend. The word of Elohim is not my best friend. Notice the difference between these two sentences? In the first sentence, Word is capitalized; in the second, it is not. In my post, I capitalized the word Word for a reason. You must not have caught that. There is a big difference between the two. People can religiously worship words on a page or a book. I worship him who wrote it and recognize them to be a his words, and a reflection of his very heart, mind, will and character.

Yeshua is the Word of Elohim. John 1:1–2, 14 says,

“In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim. He was in the beginning with Elohim….And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.”

Yeshua and his word are indivisible. To love his word is to love him. He is his word. This is Hebraic thought.

Hebraically, a person and their character and reputation are inseparable. They are who and what they are.

In our Western Greek mindset, we tend to separate a person’s word from them. This is not a biblical, Hebraic approach.

For example, the Hebrew word debar not only means “a word” but also “a thing.” Here there is no separation between form and substance. If there is no substance, there is no form.

In Greek thought, we tend to look at the outward appearance of something and separate it out from its substance or essence. For example, we look at a building and declare how beautiful it looks on the outside, or how handsome someone looks, or how good that cup or cave looks on the outside.

In Hebraic thought, we are told not to judge according to appearance, but according to righteousness (John 7:24)—to judge something by its fruit (Matt 7:16–20). We have to look at the heart of the matter, or the person, and make our judgments based on that. For example, Samuel saw how lovely David looked, but YHVH was looking at David’s heart, not his handsome appearance when he chose him to be king over Israel (1 Sam 13:14). Interestingly, when the heart is right, the outward appearances will be beautiful as well. It kind of follows!

Yeshua rebuked the religious hypocrites of his day for looking good on the outside, but looking hideous on the inside (for being a dirty cup or a whitewashed tomb). He also said that our words reflect the true condition of the heart (Luke 6:45).

So word and thing are the same thing in Hebrew.

In Hebrew thought, vanity is defined as one’s words and actions not lining up with each other. If a person says one thing, and does another thing, then it’s considered emptiness or vanity. It’s nothing—only hot air or wind.

So to bring this thing back full circle, Yeshua is his word and his word is him. That’s why the Word of Elohim is my best friend. It’s a whole lot more than words on a page to me—it’s the reflection of the mind, heart, character and will of the Author of the Bible which who he is. He and his words are inseparable.

We have a saying, “A man is only as good as his word.” This is a step in the right direction to understanding better the Hebraic approach in regards to someone and their words. In the Bible, Elohim IS the/His W/word!