Yeshua’s Boot Camp Experience—Precursor to His Launch into Ministry

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Mark 1–3

As believers in and disciples and imitators of Yeshua, we endeavor to follow the example of how he lived. This isn’t easy to do, for Yeshua experienced much that we as normal humans who prefer the comfort zones of our existence would rather not go through.

Yet, we must all face the stark reality: There is no gain where there is no pain. Every body-builder and athlete knows this. That means to be like Yeshua we will have to endure and overcome trials, suffering, resistance, hardships, persecution and growth pains. This is part of growing up spiritually.

The great thing is that Yeshua is there to help us along the journey with the help of his word and example. He also didn’t leave us comfortless—without the Helper of his Set-Apart Spirit to guide, strengthen and succor us along the way.

It is interesting to note the order of events as Yeshua was launching his ministry. He was about to enter a war zone! After John baptized Yeshua and he received his heavenly empowerment (Mark 1:9–11), he first went through a spiritual boot camp before stepping onto the battlefield of public ministry. Once in the “war,” it’s worth noting where the battle lines fell. 

Now let’s take a look at what Yeshua had to go through to prepare him to be all that the Father wanted him to be, so that he could be a river of life to the world. This is an example for us to follow.

  • Yeshua’s spiritual boot camp was the wilderness where he fasted for forty days and nights to get his body, soul and spirit, and his mind, will and emotions in sync with the will of his Father in heaven (Mark 1:12–15).
  • His first battle was an internal one. The devil tested him in three areas: his body, soul and spirit, or, to put it another way, the lust of the flesh, the lust of the eyes and the pride of life (Mark 1:13). After overcoming himself and submitting to the will of his Father, he was now ready to launch into the war zone of public ministry. 
  • His mission was to preach the message of the gospel of the kingdom of Elohim and repentance from sin (i.e. Torahlessness, 1 John 3:4; Mark 1:14–15).
  • Next he chose his cadre of spiritual warriors — his “army”— the twelve disciples (Mark 1:16–20).
  • Where better to start proclaiming the gospel message than in the local synagogue on the Sabbath (Mark 1:21)? After all, the religious folks there should have been overjoyed to hear this good news, fresh message from heaven. 
  • Yeshua started his ministry by reaching out to those immediately around him in the local synagogue in Capernaum (Mark 1:21).
  • His first recorded act, other than preaching, was to cast an unclean spirit out of someone in the local synagogue (Mark 1:21–28). Interesting. He didn’t have to go to the First Church of Satan, a witches coven, a Hindu temple, or a mosque to do this. The demons were right there in the local church!
  • Next, Yeshua brought miraculous physical healing to those around him starting with Peter’s mother-in-law (verses 30–31) and then going out to others from there (Mark 1:32–34). The exorcism and physical healing opened the doors for him to begin ministering to those in that city and eventually beyond to other synagogues throughout the Galilee region (verse 39). He preached the gospel, and signs and wonders followed as the kingdom of Elohim was expanded at the devil’s expense.
  • He continued preaching and, with compassion, healed the sick and oppressed. His ministry spread to the surrounding areas as he ministered to people at their point of need with the powerful gospel message (Mark 1:40–2:12).
  • It wasn’t long before Yeshua aroused the attention of the religious leaders with his controversial ministry methods that ran cross-grain to the religious establishment status quo (Mark 2:6). The scribes began to question him about his healing methods and his spiritual authority. They seemed more occupied with issues relating to religious rituals and protocols than the fact that a paralyzed man had been healed. This happens today among religious people who would rather argue more about words, doctrine, religious formulas, while they miss the whole heart and spirit of spiritual issues. Yeshua called it straining at gnats and swallowing camels.
  • Next the scribes and Pharisees questioned Yeshua’s associations. He didn’t fit their criteria as to how a Jewish spiritual teacher should act or with whom he should associate (Mark 2:15–17). As you are retuning to the Hebraic roots of your faith, how often have you heard the term “cult,” “Judaizer,” “legalist” or some such derisive term lobbed at you from so called Christians?
  • After this, the Pharisees butted heads with Yeshua over his non-ascetic lifestyle. They didn’t like the fact that he didn’t fast as often as John the Baptist (Mark 2:18–22). Again, arguing over religious protocols. One often hears, “Our denomination or church doesn’t do it that way!” How about what the Bible says?
  • Then the Pharisees criticized Yeshua for not observing the Sabbath according to their extra-biblical religious criteria (Mark 2:23–28). Again, its the old routine: “That’s not in accordance with what our church, denomination or the ‘historic Christian church’ teaches.” It’s the same old rhetoric. Same line, different cast of characters.
  • Finally, several of these controversial issues converged when the Pharisees questioned Yeshua in a synagogue on the Sabbath as to whether it was legal to perform a miraculous healing on that day or not (Mark 3:1–6). When push comes to shove, they always bring out the big guns of the supposed scholars who love to proffer their expert theological opinions. Usually it’s the traditions of men versus the Word of Elohim.
  • Because the religious establishment viewed Yeshua as a threatening anomaly, they begin plotting how to destroy him (Mark 3:6). Their first aggressive act against him was false accusation, and smearing him publicly by accusing him of exorcizing a lower demon through a higher and more powerful demon (Mark 3:22). The Torah prescribes the death penalty for this (Deut 13:5; 18:20). It appears that the scribes (the legal experts) from Jerusalem were coming to apprehend Yeshua for this alleged crime. His family seeing that he was at risk of being arrested, sought to take him into protective custody before the scribes could seize him. Even his own family and friends, though concerned for his well-being, thought “he was out of his mind” (Mark 3:21). Nowadays, people can’t express their hatred and disdain through physical acts of violence or murder, so they use their mouths to murder through hate speech, slander and accusation. Same old shtick! The enemies ways haven’t changed over the millennia.
  • From time to time, Yeshua had to withdraw from the battle zone for some spiritual rest and recuperation (Mark 1:35; 3:7, 13 cp. 1:45; 2:13). Even such a stalwart as Yeshua needed downtime occasionally to recharge his spiritual batteries. YHVH has given his end time servants the weekly Sabbath and biblical feasts as times to recharge one’s spiritual batteries by being with him and other like-minded believers. These are regular times YHVH has provided his servants to be able to rest and regroup spiritually in face of the onslaught of attacks by demonically inspired religious enemies. If one isn’t encountering such resistance, then one probably isn’t even in the battle! If so, this is the place of the unprofitable servant in Yeshua’s eyes.

Though Yeshua was the Son of Elohim and was endued with vast spiritual power, being in the ministry wasn’t easy even for him! He had to pass numerous tests, overcome imposing obstacles and opposition of all kind (even, at times, from family and friends), endure false accusations, betrayal, mocking and scorning and even flee for his life at times. His authority was questioned, he came under fire for his unconventional healing methods, his non-religious lifestyle, his questionable associations, and his controversial theology that didn’t line up with the traditions of his day. But his steadfastness to his mission was firmly established in his forty day testing period in the wilderness. There, like an immovable rock, he resolved to be faithful to his Father in heaven regardless of the attacks by the world, the flesh and the devil that were about to assail him with full force.

Should his disciples today expect anything less—unless they’re not even in the war?

 

For a spiritual breakthrough in your life: Break up the fallow ground of your heart…

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Psalm 51:17, Sacrifices…broken spirit…contrite heart. Broken is the Hebrew word shobar meaning “to burst, break (down, off, in pieces, up), bring to birth, breach” and refers to a one’s personal spirit that YHVH has broken into or breached. This is necessary if there is to be a breakthrough in one’s spiritual life. 

The fallow ground of one’s heart must be broken up or tilled for righteousness to occur as one seeks YHVH (Hos 10:12). 

The hard and carnal heart of each person must be circumcised (Deut 10:16; 30:6; Jer 4:4; Col 2:11). This occurs through repentance from sin as this psalm explains. 

It is then that not only one receives salvation, but joy comes with that salvation (v. 12) along with gladness (v. 8). Why? Because YHVH has lovingly purged and cleansed us of our sins and blotted our past sins out (vv. 1, 2, 9) and the guilt therefrom (v. 14) and has us whiter than snow (v. 7). 

When does this happen? Only when we acknowledge our sins (v. 3), and not until then. This freedom from sin and spiritual heart, mind, and emotional cleansing only occurs when we humble ourselves, allow the light of YHVH’s truth (v. 6) to shine into deep and dark areas of our lives, and to expose the sin that lies therein (v. 3b). 

This process all starts when we allow YHVH to break open the fallow ground of our hard, stoney and sinful hearts (v. 17). When this happens, the good seed of his Word can fall onto the fertile soil of our lives like rain on parched ground resulting in a rich harvest (Matt 13:23) of spiritual fruit (Gal 5:22–25). So repent of sin!

 

The Abrahamic Covenant: Biblical Model for How to Be Saved

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Psalm 50:5, Made/cut a covenant…by sacrifice. This refers to the method by which covenants were made in ancient times between two parties. This same ritual occurred when YHVH made (or cut) a covenant with Abraham in Genesis chapter 15 except that YHVH took all the responsibilities for fulfilling the covenant upon himself, for Abraham was asleep when this covenant was cut (Gen 15:9–10, 12).

What is the lesson in this for us? Simply this: this is the model for salvation. All Abraham had to do was to have faith in YHVH and all the blessings of the Abrahamic Covenant would fall upon him (Gen 15:6). We know from Paul’s discussion in Romans chapter four that the Abrahamic Covenant is the original biblical model for how an individual can receive salvation from Elohim.

We also know that when YHVH made his covenant with Abraham, the vision Abraham had while he was asleep prophetically pointed to Yeshua’s death on the cross and his initiating the new/renewed covenant as prophesied in the Tanakh (e.g. Jer 31:31–33; also see my notes at Gen 15:12–21). 

Moreover, Yeshua at his last supper and subsequent crucifixion fulfilled this ancient prophecy as well as the spiritual types and shadows discussed in Psalm 50:7 and Genesis 15:9–21. At his last supper, Yeshua made a new covenant with his disciples through his body (the bread) and blood (the wine), which redeemed believers now commemorate when they take communion. 

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins. (Matt 26:26–28)

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. (1 Cor 11:24)

Prior to his death on the cross, Yeshua’s predictively explained the significance of his broken body and spilled blood as it relates to covenantal agreement between him and those who would place their faith in him (as Abraham did in Gen 15).

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I Spent a Year as a Trans Man. Doctors Failed Me at Every Turn.

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From the Daily Signal at https://www.dailysignal.com/2019/10/07/i-spent-a-year-as-a-trans-man-doctors-failed-me-at-every-turn/

Sydney Wright / October 07, 2019 / 625 Comments

“I was not a boy, and hearing otherwise was the last thing I needed,” writes Sydney Wright. (Photo: nito100/Getty Images)

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Portrait of Sydney Wright

Sydney Wright

Sydney Wright is a business sales representative in the private sector and a student at Georgia Northwestern Technical College.

I can’t wrap my head around all that I’ve done to myself in the last two years, much less the “help” that some health care professionals have done to me.

Two years ago, I was a healthy, beautiful girl heading toward high school graduation. Before long, I turned into an overweight, pre-diabetic nightmare of a transgender man.

I won’t place the full blame on health care providers, because I should have known better. But they sure helped me do a lot of harm to myself—and they made a hefty buck doing it.

Here’s my story.

Congress is moving to impeach the president. But will their plan to remove him from office succeed? Find out more now >>

From my earliest years, I was always different from the other girls. I wore boy clothes, and I played with boy toys. I was a classic tomboy. 

As I got older, I became romantically interested in other girls. In fact, with the exception of one guy I dated in high school, I exclusively dated girls.

At the time, you wouldn’t have been able to tell I was gay just from looking at me. I had long, blond hair, wore makeup, and carried myself rather femininely. But in my head, I knew I was gay—though I was more of a self-loathing gay. 

The truth is, I didn’t like gays, and didn’t want to be associated with them. Yet there I was, dating only other girls.

Sydney as a senior in high school. (Photo: Sydney Wright)

By the time I was 17, my parents had long divorced and I was living with my dad. That’s when he found out I was dating girls. He promptly kicked me out of the house, saying it was his way or the highway.

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1 Year After Sex Change, This Teen Regrets His ‘Frankenstein Hack Job’

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From the Daily Signal at 1 Year After Sex Change, This Teen Regrets His ‘Frankenstein Hack Job’

Walt Heyer / November 17, 2019 / 436 Comments

Nathaniel, not pictured above, received sex change surgery at age 18. (Photo: Elva Etienne/Getty Images)

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Portrait of Walt Heyer

Walt Heyer

Walt Heyer is an author and public speaker. Through his website, SexChangeRegret.com, and his blog, WaltHeyer.com, Heyer raises public awareness about those who regret gender change and the tragic consequences suffered as a result.

Less than a year after having gender surgery, Nathaniel now says, “This whole thing was a bad idea. I am 19 years old, and I feel as though I have ruined my life.”

It’s heartbreaking each time I get a letter from someone who underwent gender-change surgery and regrets it, especially someone as young as Nathaniel. 

With his permission, I’m telling a bit of his story to raise awareness of the young lives being ruined by the rush to surgery, and hoping that hearing the testimony of this young man will influence others on this path to slow down and consider the consequences before consenting to surgery. 

In Nathaniel’s case, he says he was bullied by the boys in elementary school because he was sensitive and preferred playing girl games. When he was a bit older, he discovered internet pornography, heard about transgenderism, and as he says, “convinced myself that’s what I was.” 

When he finally worked up the nerve to tell his mother in the summer after eighth grade, she made an appointment with, in his words, “a doctor at an informed-consent clinic.” 

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How to “Go ye therefore…”

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Matthew 28:19–20, Go therefore. What were Yeshua’s final instructions to his disciples before his return to heaven? This portion of Scripture is commonly called, the Great Commission and is found in Matthew 28:19-20. Do we find here any clues to Yeshua’s view toward the Torah as to what his expectations were of his disciples? Here Yeshua instructs his disciples (that includes you and me) to:

Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Set-Apart Spirit: teaching them to observe [keep, preserve, hold fast] all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amein.

It is clear from this text that Yeshua, a Jewish rabbi (Matt 26:25, 49; Mark. 9:5; 10:51; 11:21; 14:45; John 1:38, 49; 3:2, 26, 4:31; 6:25; 9:2; 11:8), expected his disciples to follow, teach accurately and spread his teachings (the good news of the kingdom of Elohim) to the world. In the religious culture of first century, Judaism disciples (talmudim) were expected to teach exactly what their Torah teachers had taught them. This is no different in our day when students enroll in a denominational Bible college or seminary, receive ordination and are then sent out into the mission field in the name of that denomination. The students are expected to carry forth the unique teachings and doctrines of that denomination. If they do not, they will either be reprimanded and expected to realign their teachings with the denomination’s official position. If they refuse to do so, that denomination will discharge them from their duties and defrock them.

Likewise, Yeshua expected his disciples to teach the nations to “observe all things whatsoever I have commanded you.” In fact, in Acts 1:8 Yeshua said to his disciples that, “You shall be witnesses unto me” to the whole world. This was their mission and assignment. Yeshua, as did all Jews of his era, spoke Hebrew, and maybe even Aramaic. The word for “commanded” (Matt 28:20) as in “whatsoever I have commanded you …” in the Hebrew would be the word tsavah from which the word mitzvah or commandment (as in Torah commandments) derives. If Yeshua were speaking Hebrew, mitzvah or mitzvot (plural)would have been the same word used in Matthew 5:19 where Yeshua says, “whosoever breaks one of these least commandments, and shall teach men so, he shall be called least in the kingdom of heaven …” (emphasis added). The word mitzvah in Hebraic religious thought is a clear reference to the Torah commandments of YHVH in the books of the Law of Moses. David uses the term mitzvah (in its plural form mitzvot) numerous times in Psalm 119 equating it with the Torah-law of Elohim as given to Moses and the children of Israel. It was these same commandments (mitzvot) that Yeshua stated in the Sermon on the Mount that he told his disciples to “think not” that he had come to destroy,, that he taught would never pass away as long as heaven and earth stood, that he said whoever would break one of the least of them and teach men so would be called least in the kingdom of heaven, and whoever would keep them and teach men so would be called the greatest in the kingdom. It was these same commandments that Yeshua commissioned his disciples to teach and observe, to keep, hold fast and preserve.

Even in his final word to his disciples before his death, Yeshua commanded his disciples to adhere to the Torah and to convey to those who would follow them the same message.

Can there be any doubt as to what Yeshua’s view of the Torah was, and what his expectations were for his disciples in this regard? How is it that the church has diverged so greatly from the fundamental teachings of Yeshua and his disciples when so many teach that he and his disciples came to “do away with the law?” It has been admitted, by even some in the church, that Christianity is not the religion of Jesus or Yeshua, but rather the religion about the Person of Jesus or Yeshua. For Christianity to be fully the religion of Yeshua and his early disciples, it would have to uphold that obedience to the Torah’s standards of righteous living is a requirement of Christians today.

The Great Commission: The ABC’s of Gospel Evangelism

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No man can redeem his brother from sin except Yeshua!

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Psalm 49:7, None…can…redeem his brother. In that all men are of equal value before Elohim, a man can’t redeem his brother from the penalty of sin, which is death. One can only atone for his own sins by dying, and once dead, there is no more possibility of living, since the wages of sin is death. So there is no possibility of a man atoning for his own sins, much less those of another; this verse makes this truth clear. 

Even if a man could live a sinless life, he could at best save only one other individual—that is, give his life in exchange for only one other sinner. Only Yeshua who was the Creator of all humans life (Col 1:16; Heb 11:3) could exchange his sinless life for all humanity, since common logic tells us the one who creates something is of more value than the sum total of all that he creates. This is why verse eight states that the redemption of men’s souls is costly, since it cost the life of the Son of Elohim, the Creator of all things. Only this costly sin sacrifice could redeem men from the pit of the grave and give men the gift of eternal life (verse nine).

Another point to consider in this discussion is that since Yeshua was born of a virgin and not of the seed of man, his nature wasn’t polluted or defiled by Adam’s sin nature. If he had not been born of a virgin, this would have disqualified him from being the perfect and blemish-free Passover lamb sin offering for the remission of men’s sins before the judgment seat of Elohim. Since the life of man is in his blood (Lev 17:11), and man’s blood was defiled by Adam’s sin nature, and since Yeshua’s blood didn’t derive from man, but from his Father in heaven, Yeshua’s blood was acceptable to a holy Elohim as the required atonement for the redemption men’s souls (Lev 17:11 cp. Isa 53:10). No man except Yeshua has ever met these criteria, thus no man other than Yeshua is qualified to atone for another man’s sin. 

Because Yeshua was the blameless and sin-free Passover lamb, those who spiritually identify and unite with his atoning death through faith and the ritual of baptism for the remission of sins can now be presented as blameless as well before Elohim in heaven (Col 1:21–23).