Category Archives: Yeshua/Jesus

The Feast of Shavuot/Pentecost Is Coming—Are YOU Ready to Meet YOUR Bridegroom?

Posted on by
Reply

Celebrating a (Re)New(ed) Covenant Involving YHVH Writing Torah on Our Hearts

Long ago Jeremiah prophesied that YHVH would make a new (or renewed) covenant with his people Israel, which would involve both houses of Israel (Judah and Ephraim, or, prophetically speaking, the Jews and the Christians), and that he would write his Torah-law on their hearts.

Behold, the days come, saith YHVH, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith YHVH: But this shall be the covenant that I will make with the house of Israel; After those days, saith YHVH, I will put my law in their inward parts, and write it in their hearts; and will be their Elohim, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know YHVH: for they shall all know me, from the least of them unto the greatest of them, saith YHVH: for I will forgive their iniquity, and I will remember their sin no more. (Jer 31:31–34)

Contextually, in the verses surrounding this prophecy, we discover some other important details.

Verse 27, The houses of Judah and Israel were to be mingled throughout the beast (or heathen) nations of the world as punishment for breaking their covenant with YHVH that they made with him on Shavuot (the Feast of Pentecost) at Mount Sinai (Exod 19–20, 24).

Verse 28, At some point in the future, YHVH’s punishment of Israel for breaking their covenant and their resulting exile among the gentile nations will come to the end. He will rebuild and restore the nation of Israel.

Verses 29–30, Whereas in times past, Israel was punished as a collective nation for their sins when they disobeyed YHVH, and conversely were blessed when they obeyed him, in our day each person will be cursed or blessed for his own sins. Salvation is more of an individual matter now.

Verses 31–33, YHVH promises to make a new or renewed covenant with the two houses of Israel at some time in the future (from Jeremiah’s perspective). It will be different from the covenant he made with Israel at Mount Sinai in two major ways:

Though it will be a covenant with Israel collectively (both houses of Israel), it also will be made with individuals.

At that time, he will deal with the heart of each individual Israelite when he writes his Torah-law on their hearts.

Verse 34, This renewed covenant will involve mercy and forgiveness (or grace). It will involve a personal relationship between each person and YHVH (i.e., “they shall all know me…”).

Verses 35 and 37, As the sun, moon, stars, the sea, and expanse of the heavens and the earth exist, so YHVH will renew his Torah covenant with Israel. The words of Yeshua in Matthew 5:18 are reminiscent of the this prophecy. Not one jot or tittle (in Heb. yud or tag, which are the smallest elements of the Hebrew alphabet) of YHVH’s Torah will pass as long heaven and earth still exist.

Verse 36, The very survival of the nation and people of Israel (and hence the fulfillment of the covenants YHVH made with Abraham), is dependent on YHVH regathering and restoring  both houses of Israel. If YHVH doesn’t bring this to pass, then YHVH is a liar and his Word is a lie and there is no hope for the world! This cannot be! Our future hope and YHVH’s reputation and character depend on it.

Jeremiah’s prophecy begin to be fulfilled during the time of the writing of the Testimony of Yeshua (New Testament). The author of Hebrews talks about this in Hebrews 8.

But now, Yeshua the Messiah has attained a more excellent public service, since He is the Mediator of a more excellent covenant, one that was legislated with better promises than the former. (Heb 8:6)

The “better promises” is everything that Yeshua taught about salvation and eternal life as a person puts their trust in him. These better promises he taught during his life and ministry, and formalized this at his last supper through the communion elements. It is all these glorious promises to which the whole Levitical and sacrificial system pointed, which, as the author of Hebrews makes clear, was fulfilled in Yeshua.

If the first covenant had been faultless, there would have been no need to look for a second one. Finding fault with THEM He said, “Look, the days are coming, says Yehovah, when I’ll enact a New Covenant with the descendants of Israel, and with the descendants of Judah. It wont be like the covenant that I made with their ancestors during the time when I took them by the hand and brought them out of the land of Egypt, because they didn’t remain loyal to My covenant, and I rejected them, declared Yehovah. But this is the covenant that I’ll enter into with the descendants of Israel after that time, says Yehovah; I’ll put My Torah in their minds—inscribing it on their innermost thoughts. I’ll be their Aloha, and they’ll be My people. No one will teach doctrine to their fellow citizens [evangelize], or a friend, or ask: “Do you know Yehovah” [witness to anyone], because they’ll all know Me, from the youngest of them to the oldest. I’ll be merciful regarding their wrongful behavior; and I’ll no longer remember their sins.” When He [Yeshua] mentioned, a New Covenant, He was saying that the first one was old and about to be repealed; and what was then old and failing, was about to disappear. (Heb 8:7–13, GV)

Other Scriptures Relating to the Renewed Covenant and the Heart of Man

The Tanakh is full of scriptures that speak of the renewed covenant where YHVH will write his Torah on the hearts of men. For example, in Jeremiah 32:40, YHVH reiterates his promise to make an everlasting promise with Israel. This new covenant will also involve him putting his fear in their hearts. As a result, they will no longer depart from him.

And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

The following is a list of other scriptures that talk about the Torah being written on men’s hearts.

Deut 30:6, And YHVH thy Elohim will circumcise thine heart, and the heart of thy seed, to love YHVH thy Elohim with all thine heart, and with all thy soul, that thou mayest live.

Ps 37:31, The law of his Elohim is in his heart; none of his steps shall slide.

Ps 40:8, I delight to do thy will, O my Elohim: yea, thy law is within my heart.

Isa 51:7, Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.

Ezek 11:19, And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:

Ezek 36:25, Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Eze 36:26, A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Ezek 36:27, And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Continue reading →
 

Reasons to Believe in Yeshua

Posted on by
3

Why Believe in Yeshua the Messiah?

Have you ever heard someone say, “I’ll believe it when I see it”? Is seeing really believing?  Many people saw Yeshua when he was on this earth, but most didn’t believe him.

It has been 2000 years since Yeshua walked this earth, and since we’ve never seen him, nor even talked to those who saw him, what is the basis of our faith? Is faith in Yeshua blind? Or are there logical reasons to believe in him?

For those of us who have had a faith in Yeshua for a while, for us there are a myriad reasons that have come together to form the basis of our faith. However, for those who are new in their faith walk and don’t have a lifetime of “spiritual experiences” that corroborate that faith, initially finding a basis for that faith can be difficult.

Some people come to Yeshua because that’s their last hope. They’ve hit rock bottom in their lives and there’s no where else to go. They hear and believe the gospel message of hope and end up experiencing the power of the Yeshua and his Holy Spirit in their lives.

Others take a more reasoned approach to establishing a faith in Yeshua. Perhaps their lives haven’t hit rock bottom, but they know they’re missing something — there’s still a void in their life. They sense that there must be more to life — a higher purpose — than simply existing and then dying. 

Others come to faith in Yeshua because they look around and see intelligent design behind everything in existence, which speaks of a Creator, which leads them to want to know more about him. 

Some people come to Yeshua as a way of dealing with their on mortality.  In their quest to answer the question of whether there’s life after death, they come to faith in Yeshua. 

Perhaps some come to faith in Yeshua due to the pang of a guilty conscience because of their sin and the need for redemption. 

Some people have studied the world’s religions and find that only the gospel message as presented in the Bible addresses the deeper issues of life. 

These are all valid and logical reasons for coming to faith in Yeshua.

Whatever the reason for believing what the Bible says about Yeshua, there are good reasons to believe in him  based on both the claims of the Bible and logic.

Yeshua — A Historical Figure

Whatever we think about Yeshua pro or con, he was a historical figure. More has been written about him than anyone else, and he has impacted the world more than anyone. There must be something to all this, and thus we have to deal with this reality. Twenty-seven different first-century New Testament documents attest to the reality of his existence and to his impact on humanity. Additionally, numerous Christian, Jewish and Roman historians from the first and second centuries attest to his existence and his positive impact on the lives of thousands, if not millions of people.

An Important Question

Continue reading →
 

The Resurrection of Messiah Yeshua Prophesied in the Hebrew Scriptures

Posted on by
4

In recent years, as many Christians have been rediscovering the Hebrew roots of their faith, some Bible teachers are casting a shadow of doubt and skepticism on some of the most fundamental aspects of the Christian faith. 

Such cornerstone Christian doctrines as the deity of Yeshua, his incarnation, his virgin birth, his blood atonement and his bodily resurrection are now being called into question by some skeptics. They claim that these concepts were not components of the original apostolic faith, but were added later, and that the Apostolic Scriptures were redacted by the early church fathers to reflect a diluted Hebraic-based faith melded with some popular pagan concepts of the day.

Indeed, a cursory study of the writings of the Anti-nicene church fathers reveals that there occurred much syncretizing between Christianity and Greek or Hellenistic (pagan) thought and a rejection of much of what was considered to be Jewish, such as the Torah (law of Moses). But what aspects of the apostolic faith did they indeed keep without replacing it with a paganized counterfeit? What aspects of Christian orthodoxy are original to the apostles? How can we know whether what we have learned in the Christian church is the truth or not? These are serious questions that need answers. If one comes to the wrong conclusion on these issues, the eternal consequences could be devastating!

Sadly, some Believers have bought into the line of reasoning without studying the issues carefully that the deity of Yeshua, his virgin birth and incarnation, the blood atonement and his bodily resurrection are pagan concepts. Some make these bold assertions based on the belief that these concepts are foreign to the Hebrew Scriptures (Old Testament). Is this true? This author has proven in other works posted on our ministry web site (www.hoshanarabbah.org) that the deity and incarnation of Yeshua, the virgin birth, and the blood atonement are Hebrew, not pagan concepts, and are rooted firmly in and prophesied about in the Hebrew Scriptures. 

In this teaching article, we will discuss the issue of the bodily resurrection of Yeshua. It must be acknowledged that if Yeshua did not resurrect from the grave after his crucifixion then he failed to defeat sin, death and the grave, and it therefore follows that he is not the Savior and Redeemer of man, man has no hope of a bodily resurrection or afterlife himself, and as Paul said, let us eat and drink, for tomorrow we die (1 Cor. 15:32).

There were those who questioned the fundamentals of the faith in Paul’s day, for he spoke of those who had left the faith and had become spiritually shipwrecked (1 Tim. 1:19). Furthermore, he was not so self-assured to think that even he could defect from the very faith he preached and become himself a spiritual castaway or reprobate (1 Cor. 9:27). This should be a word of warning to us all to diligently search out the Scriptures, and to prove whether what we have been taught to believe squares with the Hebrew Scriptures or not. That is the basis for determining the truth of what is written in the Apostolic Scriptures—nothing more and nothing less.

Scriptures and Analysis

In this brief study, we will present to you a series of texts from the Hebrew Scriptures (or Old Testament) with commentary that foretell of a Messianic Redeemer dying and then bodily resurrecting.

Psalms 16:10, For thou wilt not leave my soul [nephesh] in hell [sheol]; neither wilt thou suffer thine Holy [chaseed or faithful, kind, pious, devout, saint, godly] One to see ­corruption [shakhath or decay of the grave, according to The Theological Wordbook of the Old Testament].

COMMENT: To whom is this verse referring? Who is YHVH’s Holy One? This is obviously not a reference normal humans whose bodies and souls go into the grave at the time of death (so says this verse) to await the resurrection, and where they decay into dust. Who in Scripture, but Messiah Yeshua resurrected after three days before his body could corrupt (start to decay)? According to Jewish thought, bodily decay starts after three days.

Psalms 49:15, But Elohim will redeem my soul from the power of the grave: for he shall receive me. Selah. 

COMMENT: This is a generic reference to the resurrection of the righteous. Using a kal v’khomer or light and heavy (a fortiori) rule of logic (or Rabbi Hillel’s first law of Biblical hermeneutics/interpretation) we can reason that if the righteous dead are resurrected how much more so YHVH’s righteous Messiah?

Psalms 22:26, The meek shall eat and be satisfied: they shall praise YHVH that seek him: your heart shall live for ever.

Continue reading →
 

The Feast of Unleavened Bread—Insights from Nathan

Posted on by
2

The Feast of Unleavened Bread Is a Commemorative Ritual

Passover going into the first day of the Feast of Unleavened Bread is the birthday of the nation of Israel. In ancient times, universal Israel came together in Jerusalem to celebrate this event. Today, redeemed Israelites or the Israel of Elohim (Gal 6:16) come together to celebrate these divine appointment sacred convocations (1 Cor 5:6–8) cp. 11:17–29).

Abstaining from leavened bread for seven days is symbolic of Elohim’s people separating themselves from sin and entering into a holy or set-apart relationship with him. Without holiness, no one ever see Elohim (Heb 12:14). Set-apart from what? The world, the flesh and the devil (Rev 18:4; 2 Cor 6:14–18; John 17:11, 14; Jas 4:4)

Removing leavening from our  homes is a symbolic activity just like taking communion, being baptized for the remission of sins, or building a sukkah during the Feast of Tabernacles. As humans, we need symbolic commemorative occasions for several reasons. They give us a sense of history by helping us to understand the past, so that we can move forward into the future knowing who we are and where we’ve come from. They give us guidance so that we’ll learn from the lessons of history, both the good and bad ones. Our American culture is full of symbolic rituals and commemorative acts and markers (Christmas, Easter, birthdays, anniversaries, Independence Day, Memorial Day, Veterans Day, Thanksgiving Day, statues, historical markers, monuments, museums, heritage sites, etc.). Likewise, Biblical commemorative rituals help us in several ways.

  • They help us to both recall and commemorate past and future events. 
  • They help us to understand who we are by recalling where we’ve come from which in turn helps us to understand where we’re going.
  • They can be something physical that helps us to wrap our minds around difficult-to-understand spiritual principle.
  • They are something physical that help to point us toward a spiritual reality. They help to raise our hopes and our eyes above our mundane existence and strengthen our faith as we move toward the higher goal or reality to which the ritual or commemorative event points.
  • They help us to teach and to pass on to each new generation not only about our past history, but our future hope.

Leavening Is a Picture of Sin

The observance of the Feast of Unleavened Bread is a symbol of our commitment to turn towards righteousness and turn away from sin. How serious we are about removing physical leaven from our homes in compliance with YHVH’s commands is an indicator of how serious we are about removing sin from our lives. 

While leavening makes bread rise and is therefore a symbol for pride, leavening is also a symbol of decay. The rising of the dough is only possible by the natural process of fermentation or decay through fungal activity. In ancient times, a pinch of fermented or sour dough was placed into a batch of unleavened dough to make it sour and cause it to rise. Yeast is a living micro organism that is classified as a fungi. Fungi feed on both living and dead and decaying organic matter. Yeast turns food sour through the process of fermentation and this begins the process by which something dies. Yeast is an apt metaphor for the corrupting influences of sin, which invades our lives and turns our souls from sweet to sour leading to spiritual death. Were it not for the curse of death because of Adam and Eve’s sin, it’s quite possible that fungi would not exist.

When YHVH commands us to remove the leavening from our homes during the Feast of Unleavened Bread, he’s teaching us an important lesson: We must remove the contagion of sin from our lives if we’re to be sweet, pure, sinless and holy (or set-apart unto YHVH). Sin, like yeast fungi, causes decay and death, and to remove yeast from our homes is like removing sin from our lives, which brings about a reverse of the curse of death resulting in eternal life.

In ancient times, unleavened bread was made to rise by the injection of sour dough or leavened dough into the pure and undefiled unleavened lump of dough. Unleavened dough has nothing old from the past that is added to it. It’s a totally new lump. That’s what were to be in Messiah —  a new creation, or a new lump.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1 Cor 5:7–8)

Through Messiah, our past sins—our past sour history is broken off (the sour dough yeast from the past, Rom 3:25) and has been forgiven and we get to start out totally new! What’s more, every time we sin, if we confess our sin and repent of it, he forgives and cleanses us and make us new yet again (1 John 1:9).

Unleavened bread is a picture of the life of Yeshua unspoiled by the taint of sin and death. Even his body, after his death, resurrected to life before decay could set in. He truly was the Lamb of Elohim who was without blemish in every possible way. When we eat unleavened bread, it’s symbolic of putting on or into ourselves the righteousness of Yeshua.

Paul mentions the unleavened bread of sincerity and truth (1 Cor 5:7–8). Sincerity and truth is in contradistinction to the concept of the leaven of the Pharisees, which is hypocrisy (Luke 12:1). Hypocrisy is a form of self-inflated ego or pride where one thinks that he is better than he really is or better than someone else based on outward show, but in reality, it’s a sham. The Greek word for hypocrisy (hupokrisis) literally means “to play act like an actor, to pretend, to simulate, to feign.” This kind of sinful behavior doesn’t belong in one who is a new, unleavened lump in Yeshua.

This feast helps us to focus on putting sin out of our lives and replacing it with righteousness or the righteous works of obedience to Elohim the opposite of which is sin. This can only be done through a relationship with Yeshua the Messiah and with the help of the resurrection power of Yeshua living in us through his Holy Spirit. This is why the next feast to occur after Unleavened Bread is the Feast of Pentecost, which celebrates the receipt of the Holy Spirit who came to empower us to keep the laws of Elohim (the opposite of sin) by writing them on our hearts—that is, giving us the internal desire and fortitude to obey them.

Unleavened Bread Is the Bread of Affliction

Scripture calls unleavened bread “the bread of affliction [poverty, misery, to be humbled, to put down, to stoop, to be depressed, to come low].” 

Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life. (Deut 16:3)

Unleavened bread pictures the Israelites coming out of Egypt where they were afflicted in bondage under the cruel slavemaster’s whip. But even as each of us has been set free from spiritual enslavement to Satan and this world, we still have to endure the wilderness of this life en route to the Promised Land of our spiritual inheritance in the kingdom of Elohim. As Yeshua suffered for us that we might have life through him, we must follow in his footsteps as we endure suffering and persecution to be victorious over the world, the flesh and the devil even as he was.

The Resurrection Life of Yeshua

Yeshua resurrected during the Feast of Unleavened Bread. The importance of this event can’t be overemphasized. Now through the power of his resurrected life, believers have the ability to overcome the power of death as represented by yeast and leaven, which is a picture of sin, and to live in an unleavened or sin-free state.

Unleavened Bread Versus Manna

During the Feast of Unleavened Bread, YHVH commands us to eat matzah, which is a picture of the sin-free Yeshua. The Scriptures call it the bread of affliction, since it memorializes the end of the Israelites’ enslavement in Egypt. The unleavened bread also marked the beginning of Israel’s freedom, for it was on the first day of this festival that they came out of Egypt. It was the unleavened bread that they made while exiting Egypt that empowered them physically for their trek out of the land of their affliction. After that, YHVH fed them manna, which was  the bread of life that empowered them to press onward to the Promised Land. The unleavened bread symbolizes taking into ourselves the sinless life of Yeshua who empowers us to leave the Egypt of the old self behind with its life of bondage to sin, the devil and the rudiments of this world.

The unleavened bread of the Feast of Unleavened Bread, the bread of communion and that bread that was offered at the daily sacrifices is different than the manna YHVH fed the Israelites each day. The manna is the bread of life to which Yeshua speaks about in John 6:33, 50, 51. Though different, the unleavened bread and manna each point to something different about Yeshua. The unleavened bread commemorates leaving the sin of Egypt behind and identifying with the broken and sinless body of Yeshua on the cross. The manna, on the other hand, fed and nourished Israel on a daily basis during their journey through the wilderness en route to the Promised Land. The manna is a prophetic metaphor speaking of how the Word of Elohim (both through the Written Word and the leading of the Holy Spirit) sustains the redeemed believer through the wilderness of life. The manna is about living in and through the power of YHVH’s Word, while the unleavened bread of the Passover communion, the Feast of Unleavened Bread and the daily sacrifices is about dying to old lifestyles and deliverance from and forsaking the leavening of sin through Yeshua’s death on the cross. The manna is all about receiving Elohim’s spiritual provision, whereas the unleavened bread is all about dying to self, and leaving sin and the world behind.

Conclusion

Paul instructed believers to celebrate the Feast of Unleavened Bread (1 Cor 5:8). So why doesn’t the whole Christian church worldwide do so?

 

The Kingdom of Elohim—The Most Overlooked Subject in the Church?

Posted on by
5

The kingdom of heaven or Elohim is a major, not to be underestimated, missing element in the preaching of gospel message in the mainstream Christian church and, I suspect, most Hebrews roots or Messianic congregations as well. This is in spite of the fact that Yeshua preached it and commanded his disciples to do so as well. This is in spite of the fact the Gospels defines message of John the Baptist, of Yeshua and his disciples as “Repent for the kingdom of heaven is at hand.” Not only do few churches teach about repentance of sin or Torahlessness, but fewer still teach about the kingdom of heaven.

This gross failure and blatant overlooking of these key elements of the gospel message is punctuated by the fact that the kingdom of Elohim is the fourth most mentioned subject that came out of Yeshua’s mouth during his ministry (144 references in the Gospels of Matthew and John). The only other subjects that Yeshua mention more frequently were himself (316 references), his Father (184 references), the hypocritical religionists of his day (e.g., the scribes, Pharisees and Sadducees et al; 177 references) followed by the kingdom of Elohim or heaven. In the Gospel of Matthew alone, “the kingdom of heaven” is mentioned 33 times. In the New Testament, “the kingdom of God” is mentioned 69 times. Let’s follow the biblical example and keep the main things the main things.

Since the Gospel writers juxtaposed the two subjects of repentance and the kingdom of heaven, it is worth noting that the Bible is clear: without repentance of sin, one cannot enter the kingdom of heaven/Elohim. There is zero place for sin in the presence of a holy, totally pure and sinless (in Heb. kadosh) Elohim, for, as we read in Hebrews, without holiness, no one will see Elohim (Heb 12:14).

Before delving into the subject of the kingdom of Elohim or heaven, let’s explore briefly what the modern church is more likely to teach about and then hold that up against the template of the actual words of Yeshua.
During his ministry, Yeshua preached on about 136 topics. The following list contains a number of topics that the church preaches on a lot compared to the number times Yeshua talked about them:

  • Prophecy – 1 time
  • The rapture or the resurrection of the dead – 1 time
  • Grace – 1 time
  • Money – 3 times
  • Blessings – 4 times
  • Forgiveness – 24 times
  • Heaven –10 times
  • Hell – 17 times
  • Salvation – 27 times
  • Sexuality – 2 times
  • Sickness (physical) – 1 time
  • The soul –1 time

Some subjects Yeshua never discussed include:

Continue reading →
 

Numbers 19 Chukat–The Red Heifer, Bronze Serpent & Lethality of Sin

Posted on by
1

Believe it or not, the satanic, nutty goofballs at YouTube just banned another video of mine— one that I made a year or so ago on the Torah portion (or Parashah Chukat), which starts in Numbers 19 and covers the red heifer and the bronze serpent. In this video, I discuss the lethality of sin and the atonement of Yeshua on the cross as it relates to the red heifer and the bronze serpent.

Out of a video that lasts an hour and 25 minutes, I made one brief comment (only lasting several seconds), where I referenced “Pfizer’s kill shot” after which I directed the viewers’ attention to Yeshua, the lethality of sin and the message of the gospel. This brief, five or so second clip was too much for the devil to handle. It was banned because of “COVID misinformation”, even though I spoke the truth about the deleterious side-effects of this shot, which have been verified from Pfizer’s own documents as well as countless medical professionals among others.

For these reasons, I did not take the shot.

I pray that YHVH’s merciful grace and healing power will be over those who, though well-intentioned, but misguidedly, took the shot. I pray Psalm 91 over them, and us all!!! We need YHVH’s divine covering in these perilous times.

Anyway, so much for free speech. What more can be said? The darkness hates the light of truth!

Divine judgment is coming upon the Antichrist children of the darkness who refuse to repent!

Here is the banned video:

https://rumble.com/v2d3xq8-numbers-19-chukat-the-red-heifer-bronze-serpent-and-lethality-of-sin.html