Do you know the glory and presence of Elohim?

Deuteronomy 12:5, Only at the place that YHVH will choose … to place his name there … shall you seek out his Presence [habitation] and come there.The word presence (as translated in The ArtScroll Stone Edition Chumash) is the Hebrew word sheken (IFA) and as a verb means “to dwell or tabernacle,” and as a noun it means “dwelling, or tabernacle.” According to The TWOT, the verb is used 129 times in the Tanakh (OT) of which 43 times YHVH is the subject; that is, it describes where he dwells (e.g. on Mount Zion [Ps 74:2], among his people [Exod 25:8], or in Jerusalem [Zech 8:3]). On several occasions, it refers to his divine and glorious presence dwelling among his people (e.g. Exod 24:16; Ps 85:9). The word mishkan, which was the portable tabernacle, sanctuary or earthly dwelling place of the glorious presence of YHVH among his people, is derived from this word. What is YHVH saying in this verse? Namely, he is telling his people NOT to go just anywhere to worship him, but to go only where he has placed his name. How do we know where that is? It will be where his manifest glory and presence is to be found! Where you fellowship and worship him collectively with other believers is the manifest glory and presence of YHVH there to confirm that YHVH has placed his name there? If not, why not? Now let’s read Psalm 63:1–4,

O Elohim, you re my El; early will I seek you: my soul thirsts for you, my flesh longs for you in a dry and thirsty land, where no water is; to see your power and thy glory, so as I have seen you in the sanctuary. Because your lovingkindness is better than life, my lips shall praise you. Thus will I bless you while I live. I will lift up my hands in your name. (emphasis added)

Let us briefly analyze the bolded portion of this psalm of David in light of the above discussion. To see is the generic Hebrew verb ra’ah meaning literally “to see.” The word power (Heb. oz) means “might, power and strength.” This too is a generic term.

The next word is glory, which is the Hebrew word kavod literally meaning “heavy or weighty.”In this instance, in reference to YHVH, it refers to “the visible manifestation of God” and his glory and is often associated with his visible manifest presence within the tabernacle (TWOT, vol. 2, p. 943).

The next word in verse two to analyze is have seen, which is an entirely different word in the Hebrew, even though it is the same English word (to see) as used earlier in the verse. Seen is the Hebrew word chazah meaning “to see as a seer/prophet in an ecstatic way with intelligence, to prophesy, to have a vision, to gain spiritual understanding.”

The last word is sanctuary, which is the Hebrew word kodesh and is the name of two rooms in the mishkan/tabernacle: the Kodesh (Set-apart/Holy Place) and the Kodesh haKodashim (Most Set-Apart Place/Holy of Holies).

What can we gather from the wealth of information found in this Psalm? When David hungered and thirsted for YHVH as if he were about to die of thirst, he talked about seeking the presence of YHVH in the Set-Apart Place where YHVH’s name and glorious and manifest presence were to be found. There he could literally experience the presence of YHVH and gain prophetic insight and understanding. 

Again, are you experiencing this kind of breakthrough in your daily walk with YHVH, and in the congregation or fellowship where you attend each Sabbath and at YHVH’s appointed-time feasts? If not, why not? What can you do to experience the intimacy with the Father that David experienced and describes here?

 

Blog Scripture Readings for 8-25 Through 8-31-19

Aside

Parashat Re’eh — Deuteronomy 11:26 – 16:17
Haftarah — Isaiah 54:11 – 55:5 | Numbers 28:9-15; Isaiah 66:1-24**
Prophets — Hosea 12:1 – 14:9; Joel 1:1 – 3:21; Amos 1
Writings — 1 Chronicles 10:1 – 16:43
Testimony — 2 Thessalonians 1:1 – 3:18; 1 Timothy 1:1 – 4:16

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. This week it is Shabbat Rosh Chodesh on the traditional calendar. Otherwise, Isaiah 54:11 – 55:5 would be read.

Weekly Blog Scripture Readings for 8/25/19 through 8/31/19.

 

The Resurrection of the Dead and the “Rapture” of the Saints

1 Thessalonians 4:15, We who are alive. This scripture passage along with others by Paul, James and John clearly indicates that the apostolic writers when writing these passages (i.e. prior to AD 70, the fall of Jerusalem and the destruction of the temple) viewed the second coming of Yeshua as imminent, and was not far off in the future. (See also 1 Cor 7:26, 29, 31; 15:52; Rom 13:11; 16:20; Phil 4:5; cp. Jas 5:7–9; 1 John 2:18.) The imminence of Yeshua’s second coming may have been based on a misunderstanding of Yeshua’s own words in his Olivet Discourse where he talks about the events announcing his second coming falling on “this generation” (Matt 24:34, 36). From this passage, it’s not readily understood to which generation he is referring—that one, or another off in the future, or both. It appears that the apostles applied his words to their generation.

1 Thessalonians 4:17, Be caught up. Do I believe in the rapture? Yes, but not as many in the Christian church teach it. For them, the resurrection of the righteous dead occurs before the great tribulation—called the pre-trib rapture. 

As you probably know, the word “rapture” is from a Latin word for being “caught up” (or resurrected) as found in 1 Thess 4:17—“Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air …” Therefore, a better question to ask would be, do I believe in the resurrection of the dead? Most emphatically I do. The only question is when do I believe the resurrection will occur? As far as I can tell, there are only three obvious answers to that question: before the great tribulation (as much of the Christian church teaches), after the great tribulation, but before the wrath of Elohim is poured out on the earth (what I believe) or after the great tribulation and the wrath (which is what some believe, including some Messianics), which is called the “post trib” position.

The word “caught up” is the Greek word harpazo (Strong’s 726/TDNT 1:472) which is used 13 times in the NT (Matt 11:12; 13:19; John 6:15; 10:12,28,29; Acts 8:39; 23:10; 2 Cor 12:2,4; 1 Thess 4:15; Jude 23; Rev 12:5) and means “to seize, carry off by force, to snatch out or away.” It is found in the NT 13 times and is translated in the KJV as “catch up, take by force, catch away, pluck, catch, pull.” 

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Blessing or curses: Each person must choose…

Deuteronomy 11:26–28, A blessing and a curse. Each person must choose which path he will take. This passage begins with the words, “Behold, I set before you this day a blessing and a curse; a blessing, if you will obey the commandments of YHVH your Elohim, which I command you this day; and a curse, if you will not obey the commandments of YHVH your Elohim, to go after other gods, which you have not known” (Deut 11:26–28). YHVH sets before each person two paths: the path of blessing and the path of curses. Each person individually must choose which path he will follow.

After this, in verse 29, YHVH instructs the Israelites that upon entering the Promised Land, they are to stop between the mountains of Gerizim and Ebal, which are located at the entry point of the land. The former mountain represents a blessing, while the later represents a curse. The town of Shechem is located between the two mountains. The Hebrew word shechem means “shoulder” or “back”. The shoulder supports the head, which through the disposition of the mind and the direction in which the head is pointed, determines the path a person will walk whether good or evil. 

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Are you feeding on fresh or stale manna?

Deuteronomy 11:13, If you will hearken.In the Hebrew, this phrase literally reads, “If hearken, you will hearken….” Rashi (the Medieval Jewish Torah scholar) interprets the double usage of this verb to mean, “If [you] listen to the old, you will listen to the new” meaning that if one listens to what one has already learned by taking care to review and understand it, one will gain new insights or fresh insights into the Torah (The ArtScroll Sapirstein Edition Rashi—Devarim, p. 110; The ArtScroll Stone Edition Chumash, p. 995). 

What does this teach us about studying YHVH’s Word consistently and regularly? YHVH gave the Israelites fresh (not stale) manna every day, even as he watered the land of Israel with the early (fall) and latter (spring) rains (a symbol for spiritual refreshment), so that the land would be fruitful without the need of man-made irrigation systems. Manna and rain both came from heaven and are used as figures of speech Hebraically to represent Torah-truth. 

Is your life being renewed regularly with fresh revelation and insights into the Word of YHVH, into his very heart and character? Does this not refresh, nourish and sustain the ground of your life, so that it yields an abundant spiritual crop of joy, shalom, intimacy with the Father and anointing? Is your life a place of fresh manna and constant rain, or a place of stale bread and drought? If so, what changes do you need to make in your life to change this situation?

 

The two levels of fear: Which one are you at?

Deuteronomy 10:12–13, Fear YHVH your Elohim. The two levels of fear. There are two aspects or levels of fearing Elohim. The higher of the two is the sense of awe and reverence we should have for him simply because of who he is, and that is what Moses calls for here. Such fear is easy to imagine, hard to walk out. Because of who he is, we should love him, and want to obey him because it pleases him (not to mention that it will bring great blessings upon us).

The second fear, and the lesser of the two, is the fear of physical punishment because of disobedience to YHVH (The ArtScroll Kestenbaum Edition Tikkun, p. 433). When the higher fear fails to be a significant motivating dynamic in our lives, we are introduced to the lower fear through the “school of hard knocks” or the consequences of our sinful actions. If this causes us to wake up from our spiritual stupor and we correct the error of our ways, then we can come back to the higher level of fear—obeying YHVH because we love and revere him. Sadly, it seems that few humans ever figure out these fundamental spiritual principles and make it to the higher level.

If we walk constantly in a loving reverence of Elohim, we will keep his commandment because we love him, because he is Elohim and it’s our duty to serve and obey him, and, lastly, because we don’t want to come upon us the consequences that disobedience brings. 

How can we achieve the greater level of fear and maintain it as a constant force operating in our lives to help keep us on the straight and narrow path of righteousness, while at the same time walking in intimacy with the Father? This can only occur through a relationship with Yeshua and the work of his Set-Apart Spirit who has written YHVH’s Torah on our hearts.

 

It’s Official: Planned Parenthood to Lose $60 Million under Trump Pro-Life Rule

Good! May PP and the rest of their satanically inspired ilk go into the lowest sheol where their comrades the demons are awaiting Elohim’s judgment. — Natan

Michael Foust | ChristianHeadlines.com Contributor | Tuesday, August 20, 2019

It’s Official: Planned Parenthood to Lose $60 Million under Trump Pro-Life Rule

IT’S OFFICIAL: PLANNED PARENTHOOD TO LOSE $60 MILLION UNDER TRUMP PRO-LIFE RULE


Planned Parenthood said Monday it will withdraw from a major federal family-planning program that’s worth an estimated $60 million for the organization, three days after an appeals court once again upheld a Trump administration rule that prevents it from referring or promoting abortion.

At issue is the Title X federal family-planning program and the Trump administration’s Protect Life Rule that clarifies what recipients can say about abortion. Title X is worth nearly $300 million and provides low-income people with cancer screenings, pregnancy tests and contraceptives.  

Planned Parenthood had hoped a federal court would intervene, but on Friday the U.S. Ninth Circuit Court of Appeals once again declined to block it. It was the third time the Ninth Circuit has ruled in favor of the rule while a lawsuit against it proceeds.

The Department of Health and Human Services had given Title X recipients until Monday to decide if they would follow the rule.

Planned Parenthood on Monday called it “an unethical and dangerous gag rule” that “forced” the organization out of Title X.

“I want our patients to know: while the Trump administration may have given up on you, Planned Parenthood never will,” said Alexis McGill Johnson, acting president and CEO of Planned Parenthood. “Our doors are open today, and our doors will be open tomorrow. The Trump administration’s gag rule will reverberate across the country.”

To read more, go to https://www.christianheadlines.com/contributors/michael-foust/its-official-planned-parenthood-to-lose-60-million-under-trump-pro-life-rule.html