Do you know what the biblical term “under the law” means? Most mainstream Christians think it means one thing, but, in reality, it means something else. Understanding the true meaning of this phrase will affect your spiritual walk and relationship with Yeshua (Jesus). When the Apostle Paul uses this term, is he taking a stand for or against the Torah-law of Moses? This video answers these questions.
Parashat Vayikra — Leviticus 1:1 – 5:26 (6:7)*
Haftarah — Isaiah 43:21 – 44:23
Prophets —Isaiah 13:1 – 19:25
Writings — Psalms 145:1 – 150:6; Proverbs 1:1-33
Testimony — John 10:22 – 13:38
Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.
The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.
* Verse numbers in parenthesis refer to the verse number in Christian Bibles, which can at times differ from verse numbers in Hebrew Bibles.
Weekly Blog Scripture Readings for 3/2 through 3/8/14.
Shabbat shalom everyone!
Here’s a long, meaty teaching for you to chew on today that will hopefully bring you into a closer spiritual walk with YHVH Elohim by giving you a deeper understand of his ways and expectations of us. Understanding the Tabernacle of Moses and the Levitical priesthood is the focal point of this teaching. It’s amazing how much we can learn from history and how it applies to us!
Scripture reveals that the saints are to be a holy or set-apart (kadosh) priesthood, not a profane (worldly and polluted) one. Which are you? Kadosh or profane?
YHVH Is Preparing His Saints to Be a Kingdom of Priests
In his Word YHVH revealed that ancient Israel’s destiny was to become a kingdom of priests (Exod. 19:6) and as such become a light to the nations to lead them to YHVH (Deut. 4:6-8). This is why YHVH in his sovereignty positioned the nation of Israel at the crossroads of the major trade routes of the ancient world—between three continents: Africa, Asia and Europe. Israel did not fulfill this prophetic destiny because of sin and rebellion. They desired to conform their lives to the standards of the wicked nations around them rather than conform to YHVH’s standards of righteousness as revealed in the Torah-law.
Those who come to faith in Yeshua the Messiah become children of Abraham and are thus Israelites (Rom. 4:16; 9:8-11; Gal. 3:7, 9, 14, 28-29) who have been grafted in to the olive tree of Israel (Rom. 11). Ancient Israel never fulfilled its divine calling to a kingdom of priests and a light to the nations of the world. YHVH’s calling and purposes for Israel are without repentance (Rom. 11:29). What ancient Israel failed to accomplish because of disobedience, rebellion and faithlessness will be left to grafted in Israel—the one new man in Yeshua the Messiah—to accomplish. Yeshua commissioned his disciples to preach the Good News (Gospel) of the kingdom of Elohim to the world (Mark 16:15; Acts 1:8). But more than that, his disciples were to become that kingdom of priests that ancient Israel missed the opportunity to become.
We read in the Testimony of Yeshua (New Testament) that the Saints of YHVH will be called kings and priests (or a kingdom of priests) of YHVH-Yeshua the Messiah and will reign with him during the 1000-year Millennium or Messianic Age. Continue reading
Moses Was a Type of Messiah Yeshua
Scripture infers that Moses was a figure who prophetically foreshadowed Yeshua the Messiah. Perhaps the most notable scripture in this regard is the Deuteronomy 18 passage where Moses, speaking to the Israelites, prophesies that, “YHVH your Elohim will raise up unto you a prophet from the midst of you, of your brethren, like unto me, unto him you shall listen” (verse 15). Below we have compiled a list of similarities between Moses and Yeshua, which are too numerous to be merely coincidental (the majority of these insights are from the book Gleanings In Exodus by A. W. Pink).
John 7:54, And everyone went to his own house. But Yeshua went to the Mount of Olives.
Below is a picture of the cave at the base of the Mount of Olives called the Grotto of Gethsemane, which is where Yeshua on occasion may have slept at night. This cave is a short five minute walk from the Temple Mount.
“Image courtesy of www.HolyLandPhotos.org
Exodus 39:30, A crown of pure gold. What words were written on this golden crown that the high priest wore? Why did YHVH command that these words be written on the crown? To answer that question, think of this: What one word best describes who YHVH is? Most Christians would say that love is YHVH’s chief attribute. But is this what the Scriptures teach? Is there an attribute of YHVH’s that is even higher? Think of this: What are the six-winged seraphim declaring about YHVH Elohim day and night before his throne? (See Isa 6:5; Rev 4:8.)
Now consider this. YHVH made man in his own image (Gen 1:26), and wants man to become like him in character (note Lev 11:44,45; 19:2; 20:7). Now read Revelation 14:1 and compare this with Revelation 7:3. What does YHVH put on the heads of his end-time servants? What are the two noteworthy characteristics of YHVH’s end-times saints? (Note Rev 12:17; 14:12.) Holiness, Torah-obedience and a faith in Yeshua all go hand-in-hand. Now let’s bring this brief discussion full circle. As the high priest of old wore a gold crown inscribed with the words “Holiness to YHVH,” what does YHVH expect of his end-time saints? (See Heb 12:14; 1 Pet 1:15.) What does Peter call the saints of the Holy One of Israel? (See 1 Pet 2:9.) What will YHVH’s saints become in Yeshua’s millennial kingdom? (Read Rev 1:6; 5:10; 20:6.)
The word holiness (Heb. kadosh) as used in the Scriptures simply means “set-apart or the state of that which belongs to the sphere of the sacred, and which is distinct from the common or profane.” Elohim as the Creator is transcendent above his creation or that which is profane, earthly or worldly. Being kadosh isn’t only a positional consideration, but an ethical one as well.
The Torah is a reflection of the ethical qualities of Elohim, and is man’s ethical code book showing him how to be holy, set-apart or kadosh as Elohim is. Holiness in the Torah involves what we think, what we say, and what we do. This code of holiness which is a pathway to a relationship with our Father in heaven teaches us how to worship (or love) Elohim, and how to treat (or love) our fellow man. Yeshua, the Living Word or Torah of Elohim (John 1:1, 14) showed us how to walk out the Torah perfectly, and he then empowers us through his Spirit to live out the Torah’s holiness code, but this is another discussion.
Exodus 39:1, The holy garments for Aaron. The vestments of the high priest (kohen hagadol) are symbolic of the robes of righteousness that saints should be wearing in preparation for the return of the Messiah.
Gold symbolizes purity of heart. Blue symbolizes heaven and spirituality. White linen pictures robes of righteousness. White symbolizes purity and sinlessness. Red represents blood—the blood of Yeshua that cleanses from sin.
The high priest wore a belt that represents truth, according to Paul (Eph 6:14).
White linen pants represented sexual purity.
The white turban represented purity of thought and humility (the opposite of conceit).
He wore a gold crown inscribed with the words, “Kadosh l’YHVH” meaning “Set-Apart to YHVH.”
The dangling pomegranates represented the fruits of our lives be they good or bad.
The golden bells jingled when the priest walked. As we go through life people hear us and see us. Our actions speak loudly and clearly. Also, Yeshua said that our words reveal the true condition of our heart (Luke 6:45). How do people really view us? What are we like in secret when no one else is around—our thought life and our words—our secret life? Is there a discrepancy between our secret and public lives? If so why? How set apart and righteous are we … in reality?
If we are called to be a set-apart priesthood then hadn’t we better get busy cleaning up our act?
Jewish tradition tells us that a rope was tied to the leg of the high priest in Second Temple times so that while ministering in the innermost sanctuary of the temple if he was impure and YHVH struck him dead (as happened to Nadab and Abihu, the sons of Aaron, when they offered up strange fire) the corpse could be dragged out by the rope.
Doesn’t all this show us that we should take being righteous and set apart seriously? Remember Hebrews 12:14: “Follow peace with all men, and holiness, without which no man will see the Master.”