Blog Scripture Readings for 7-13 through 7-19-14

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Matot — Numbers 30:2 (1)* – 32:42 
Haftarah — Jeremiah 1:1 – 2:3
Prophets —Ezekiel 25:1 – 31:18
Writings —Ezra 2:1 – 8:36
Testimony — 2 Corinthians 6:1 – 11:33

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

* Verse numbers in Hebrew Bibles and Christian Bibles can sometimes be different. The verses in the parenthesis refer to the verse number in Christian Bibles.

Weekly Blog Scripture Readings for 7/13 through 7/19/14.

 

Salvation — What Is It and Do You Have It?

What is Salvation?

The dictionary defines the word salvation as “the deliverance from the power and effects of sin.” In a general sense, salvation is “preservation from harm, ruin or loss.” Relating the first definition, which is biblical in nature, to the second definition, which is generic in nature, we see that salvation is the deliverance or preservation from the power of sin, which causes harm, ruin or loss. Salvation and redemption are synonymous terms in biblical Hebraic thought. We will discuss the idea of redemption below.

So what is sin that it causes harm, ruin or loss, and what is being harmed or being lost such that we need deliverance? Very simply, Scripture (the Bible) defines sin as the violation of YHVH Elohim’s (the LORD God’s) Torah-laws (1 John 3:4). What is YHVH Elohim’s Torah-law? It is the instructions, precepts or teaching of YHVH as found in the first five books of the Bible, which can then be expanded to include the entire Bible or Word of YHVH. Man is commanded to live by every word found in Scripture (Deut 8:3; Matt 4:4). Man is to hear and do the Words of YHVH (Deut 6:4), place YHVH’s words in his heart (Deut 6:6), teach them to his children (Deut 6:7), and to make them the basis for all that he does and thinks (Deut 6:8). The words or laws of YHVH Elohim can be summed up as loving YHVH and loving one’s neighbor (Deut 6:5; Lev 19:18; Mark 12:30; John 14:15). The cornerstone of those laws is found in the well-known ten commandments as found in Exodus 20. They are…

  1. I am YHVH your Elohim.
  2. You shall have no other gods before me.
  3. You shall not take my name in vain.
  4. Remember the Sabbath day to keep it set-apart.
  5. Honor you father and mother.
  6. You shall not murder.
  7. You shall not commit adultery
  8. You shall not steal.
  9. You shall not lie.
  10. You shall not covet your that which belongs to your neighbor.

The first five statements constitute loving YHVH Elohim, while the last five constitute loving one’s fellow man. These ten statements are but the beginning of YHVH’s laws as outlined in Scripture, which if man break, man is guilty of sin. There are 613 such laws in the Tanakh (Old Testament) and more than 1050 in the Testimony of Yeshua (New Testament). This may seem like a lot of laws for man to have to follow, but in reality, it is nothing compared to the hundreds of law books that constitute the laws of most nations on earth. Whole law libraries are established to contain them all!

As civil governments have established laws to maintain order among the inhabitants of a society, and as all societies impose penalties upon its citizens for breaking those laws, the Continue reading →

 

The Significance of Women in the Bible

Numbers 27:1–11, The daughters of Zelophehad. A Torah Commentary For Our Times/ATCFOT (UHAC Press, NY, 1993) has an interesting discussion regarding the incident involving the daughters of Zelophehad (Num. 27:1-11) that may answer some questions that contemporary women have regarding the Torah’s view of women. “Modern commentator Jacob Milgrom contrasts ancient Israelite practices of inheritance with those of their neighbors.” He notes that the practice of equality of inheritance between sons and daughters was upheld in Egypt and Mesopotamia one thousand years before the codification of the Torah. Later on the Greeks can be added to this list of countries that practiced “equal rights.” Milgrom then asks, “In face of such ‘equality’ of treatment how then are we to explain the fact that the Bible gives women no inheritance rights except in the case where there are no sons?” Does the Torah seem to discriminate against women regarding the inheritance of land and property from the estates of their parents, he asks? (p. 80)

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“Milgrom suggest that in contrast to ancient Israel’s neighbors…where ‘centralized urban societies’ already existed, the early Torah laws of the Israelites reflect a nomadic-clan structure. In such a society ‘the foremost goal of its legal system was the preservation of the clan.’ Equity between members of the tribe or family preserves peaceful relationships and strengthens cooperation between all person.” He goes on to say that this explains the justness of the pleas of the daughters of Zelophehad where the principle of upholding the clan is preserved. The Torah sees that the daughters receive their father’s inheritance and at the same time that the clan and father’s name are preserved. (ibid.)

This solution does not promote equal rights, as we know it today, with sons regarding inheritance. Both the Torah and Talmud teach that in most cases inheritance of property is from father to son and that women share the lot of their husbands and do not inherit from their fathers (ibid., quoting from JPS Commentary: Numbers, pp. 482-484).

The Jewish sages further note that though the daughters aired their complaints about Continue reading →

 

Are you a Phinehas or a Zimri?

Phinehas the priest stood for righteousness by taking a stand against wickedness. At the same time, Zimri compromised morally and followed the lusts of his flesh by succumbing to the ways of this world as he fell into fornication with a heathen woman.

Numbers 25:7, Phinehas…took a javelin. Phinehas, the priest, rose up against evil and took a stand for righteousness and YHVH commended him for it. In this case, the grandson of Aaron the high priest was not acting as a self-appointed vigilante as it may appear. Rather, YHVH had given the priests the authority to act as judges in Israel and to pronounce sentence in criminal matters (Deut 17:9–11). Spear 1-21279897

Additionally, Phinehas was doubly justified in his action against the fornicators (Cozbi and Zimri), since he was an eyewitness of these sexual crimes, and the Torah teaches that the hand of the eyewitness was to be the first to rise up in executing judgment against the criminals (Deut 17:6; Ezek 44:24). So as an eyewitness and as a priest, he was legally justified in his actions. The priests and Levites were to act as Israel’s legal experts (Lev 10:10–11; Deut 24:8; 33:10; 2 Chron 17:9; 30:22; Neh 8:2, 8; Hag 2:11; Ezek 44:23; Mal 2:7) and to make determinations between the holy and the profane (Ezek 22:26; 44:23).

Who are YHVH’s priest on the earth today? According to Peter, and John the saints are those priests (1 Pet 2:7; Rev 1:6; 5:10; 20:6). As such, the saints presently possess the divinely mandated legal authority to fulfill the responsibilities of the priesthood of old when it comes to Continue reading →

 

New Video: It’s Heart Check-Up Time

It’s time to check our hearts! This video will help you to go deeper in your spiritual walk as you consider several key issues. Are you caught up in religiosity (religious acts and legalistic pride), or are you serving YHVH from a heart of love and obedience? If our hearts are right, we will love Yeshua by keeping his Torah-commandments as he says in John 14:15.

 

Blog Scripture Readings for 7-6 through 7-12-14

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Pinchas — Numbers 25:10 – 30:1 (29:40)* 
Haftarah — 1 Kings 18:46 – 19:21
Prophets —Ezekiel 19:1 – 24:27
Writings —Daniel 8:1 – 12:13; Ezra 1:1–11
Testimony — 1 Corinthians 15:50 – 16:24; 2 Corinthians 1:1 – 5:21

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

* Verse numbers in Hebrew Bibles and Christian Bibles can sometimes be different. The verses in the parenthesis refer to the verse number in Christian Bibles.

Weekly Blog Scripture Readings for 7/6 through 7/12/14.

 

Baptized for the dead???

1 Corinthians 15:29, Baptized for the dead. For certain, Paul is not talking about proxy baptism for dead people in hopes of saving them spiritually as some incorrectly teach. If so, this would fly in the face of everything else he taught about the purpose and significance of the baptism ritual. If the dead know nothing, as the Scriptures teach (Eccl 9:5), then how can a dead person consciously identify with the death, burial and resurrection of Yeshua, which is the purpose of baptism?

Without a faith in Yeshua, this is the fate of the dead.

Without a faith in Yeshua, this is the fate of the dead.

Verse 29 is an awkward verse, to be sure. When we have such a hard to understand verse, it’s illogical to pull it out of context and make a doctrine out of it as the Mormons do.

Instead, we must interpret this verse in the light of and against the contextual backdrop of other clear passages that relate to the same subject. In the context of 1 Cor 15, Paul is talking about a believer’s hope through Messiah, and how those who don’t have faith in Yeshua have no hope of eternal life. If we die with a faith in Yeshua, we have the hope of being resurrected from the dead as he was. If we die without that hope, then all we have is this physical life and then we die and that’s it.

In verse 19 (in the context of the previous verses), Paul mentions the hope that we have in Messiah because of his bodily resurrection. So when we come to verse 29 and we come across the phrase “baptized for the dead” I believe he is saying this: because baptism is a picture of death and resurrection, if we go through that ritual and there is no hope of resurrection for the dead, then what’s the point of it all? Why get baptized if there is no hope and “if the dead do not rise at all” as he says in the latter part of the same verse? To clarify this verse, we could succinctly rewrite it as follows: “Otherwise, what will thy do who are baptized for [the hope of] the dead, if the dead do not rise at all? Why then are they baptized for the [hope of] the dead?” This verse has nothing whatsoever to do with getting baptized for your dead relatives. Such an interpretation of verse 29 is a sad twisting of this verse and has caused millions of people to waste a lot of time digging into their family genealogy and then getting “baptized” for all their dead relatives.

I recall what Peter said of the writings of Paul,”as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures” (1 Pet 3:16). First Corinthians 15: 29 is another example of what Peter was talking about.