Three Thousand Years in Three Verses

Hosea 5:15–6:3, I will go and return to my place. This passage is a clear prophecy concerning the resurrection of the righteous dead of which Messiah Yeshua is the first to raise.

Verse two contains a Hebrew parallelism, which is a Hebraic literary device where the same thought is expressed differently back-to-back. The word revive is the Hebrew word chayah and is the basic Hebrew root verb meaning “to live or to have life.” The word raise up is the Hebrew word quwm meaning “to rise, arise, stand, stand up.” According to The TWOT, the basic meaning of this word “denotes rising up from a prostrate position (e.g. Josh 3:16).” YHVH is speaking here in the broader context of this passage concerning his Messianic role as the lion of Judah (Rev 5:5). After presenting himself as such to both houses of Israel (Ephraim [i.e., the Christians] and Judah [i.e., the Jews]) at his first coming, verse 14 states that Messiah would “go away … and none shall rescue him.”

Then in verse 15 we read that, “I [Messiah speaking] will go and return to my place till they [Ephraim and Judah] acknowledge their offense and seek my face ….” (This refers to Yeshua’s absence from the earth between his first and second comings.) What is their offense? Isaiah 8:14 states that that which offends both houses of Israel is “the stone of stumbling and … rock of offence.” Who is this Rock of offense? Verses 8 and 10b identifies it as Immanuel (El with us), which is one of the titles of the Messiah. The Christians have stumbled over Yeshua, the Written Torah-Word of Elohim made flesh, saying that the Torah-law has been done away with, while the Jews have stumbled over the Yeshua, the Living Torah, declaring that he can’t be the Messiah.

However, after two days (i.e., 2000 years) YHVH will revive us or resurrect the righteous dead of Ephraim and Judah or those who have been grafted into the olive tree (a metaphor for Israel, see Jer 11:16; Hos 14:6) or into the commonwealth of Israel through Messiah Yeshua (see Rom 11:16–26; Eph 2:11–19) the end of the age. This occurs on the third day, or in the third millennia from the time of Messiah’s first coming (or approximately in the year 6000 from the beginning of creation) when he will raise up (or resurrect) the righteous redeemed of Ephraim and Judah at his second coming.

As Messiah Yeshua raised from the dead on the third day becoming the first of the first fruits to raise from the dead (1 Cor 15:20, 23), even so, he will resurrect his saints at his second coming on the third day (or the third millennia after his “going away” after his first coming).  After that, he shall “go forth” and “shall come unto us” (i.e., the second coming) very much alive to lead his people during the Messianic Age (Millennium).

 

Is your God a sugar daddy, or a loving disciplinarian?

Deuteronomy 8:2–3, 6ff, YHVH afflicted/humbled you. Does the concept of YHVH afflicting his people bother you? Perhaps he will do this to us if and when we need it. The word afflict/anah (Strong’s H6031) literally means “to become low, depressed, put down or stoop.” (Note some other places where anah is used: Pss 55:19; 88:7; 90:15; 119:71, 75.) Scripture says that Israel exited Egypt with “a high hand/upraised arm” (Exod 14:8 and Num 33:3). The word high/upraised can connote haughtiness or arrogance, or it can mean that the children left Egypt triumphantly and in jubilation waving banners (The ArtScroll Stone Edition Chumash, p. 369). What do you think? Did they leave Egypt in a spirit of contrition or arrogance? If the former, then perhaps, in YHVH’s eyes, they need some humbling.

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Are we any different? Do we need to be humbled? Down through the ages, YHVH has allowed his servants to suffer, but it was for their spiritual growth and benefit. What did Paul say about his thorn in the flesh? (See 2 Cor 12:7.) Why did Job experience what he did? (Read Job 42.) The process of humbling us so that we might have a higher view of YHVH, and a lower view of ourselves is not a bad thing! When we become contrite and humble before YHVH and more dependent on him, the blessings, power, anointing and provision of YHVH are able to flow into our lives more readily.

How has YHVH been trying to humble your flesh that he might bring you to a deeper level spiritually? The ArtScroll Chumash comments, “It is true that Elohim subjected the people to some hardships in the wilderness, but even that was for their good; just as a father may chastise his child to prepare him for the future” (p. 983). Consider this issue in light of the sufferings of YHVH’s servants while they were faithfully awaiting their spiritual inheritance as recorded in Hebrews 11. (Compare this with Jas 1:12–17 and 1 Cor 3:13.) Also consider the two types of judgments of YHVH as recorded in Scripture: his judgments unto repentance and his judgments unto death. What are some examples of each? If YHVH’s saints stay close to him spiritually, they won’t have to go through the latter type of judgment. (Examples: Noah and the flood; Lot and Sodom and Gomorrah; the Israelites in the plagues on Egypt; the saints and the tribulation, the great tribulation versus the wrath of Elohim periods at the end of the age [these are three separate periods/events]; see also Heb 12:3–11).

 

 

List of Blog Articles

Below is a list of the major Bible teaching articles that I have posted on this blog in the last two-and-one-half years.There are 170 of them! Perhaps you’ll find some subject in the list that will pique your  curiosity or maybe answer some Bible question you’ve had.

Sorry, but the links aren’t active. Right now, I didn’t have time to go through and activate all of them. Another project for another day. You’ll have to copy and paste the link URL into your web browser.

Remember that you can also search for articles using the blog search feature just right of the menu bar at the top of the blog’s home page. Just type in a search term and see what articles comes up. Also you can search this site by clicking on the tags on the lower right side of the blog’s front page. These are the most popular search terms. These terms by no means cover all the subjects that I’ve posted articles on.

Hope this helps you to use this website more effectively and with joy in studying YHVH’s Word. Blessings to you all!

Catalogue of Blog Articles

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What Does the Bible Teach About Self Defense?

In Psalm 149:6–7, David, a man after Elohim’s own heart, speaking of the saints wrote, “Let the high praises of El be in their mouth, and a two-edged sword in their hand to execute vengeance upon the heathen, and punishments upon the people.” Was David’s statement merely poetic hyperbole, or was this how he, as the king and a spiritual shepherd of Israel, literally defended the people YHVH had placed under his charge? We know from his life story that the latter was the case.  

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When Abraham, the father of the faithful and a man who was the model of righteousness had his nephew Lot kidnapped what was his response? Does Scripture record that he prayed, then sat down expecting YHVH to supernaturally intervene and cause the Babylonians to release Lot? No. His response was to muster the 318 soldiers of his own personal army and to pursue the five kings. What was the result? YHVH granted Abraham a miraculous victory over Lot’s captors and Abraham gave a tithe of the spoils of war to Melchizekek (Gen 14).

The Torah, YHVH’s divine instructions in righteousness, in Exodus 22:2, permits and even expects a man to defend himself against a thief breaking into his home. If the defense of one’s home results in the death of the thief, there is no retribution against the defender. There are no penalties or prohibitions in biblical law against a man acting in self defense.

The well-known Aaronic Blessings (Num 6:22–27) contains the following words, “May Continue reading →

 

Blog Scripture Readings for 8-10 through 8-16-14

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Eikev — Deuteronomy 7:12 – 11:25 
Haftarah — Isaiah 49:14 –51:3
Prophets — Hosea 5:1 – 11:12
Writings — 1 Chronicles 5:1 – 9:44
Testimony — Colossians 3:1 – 4:18; 1 Thessalonians 1:1 – 5:28

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 8/10 through 8/16/14.

 

Does the Name Jesus Come from Zeus?

Does the name Jesus derives from the Greek god Zeus whose name sounds similar? Many people believe that it does. What are the facts?

The Greek name Zeus begins with the Greek letter zeta, while the “soos” in the name Jesus transliterated into English begins with the Greek letter sigma. Zeus and Jesus are two very different words with totally different etymologies.

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If one knows even basic Hebrew and Greek, one can easily see how Yeshua translates into Koine Greek as ee-ay-sous (transliterated) and into English as Jesus considering that in the 1600ss the letter J replaced the I in the name of ee-ay-sous to give us Jesus.

What’s more, the Jewish scholars who translated the Septuagint several centuries before the birth of Yeshua translated the name Joshua as Ee-ay-sous. Go get an LXX Bible and look it up. Go to the book of Joshua and you’ll see it for yourself. I highly doubt that these Jewish scholars would have taken the name of Joshua and translated it into the name of the pagan Greek deity Zeus if, in their minds, there had been even the slightest possibility of confusion between the two names.

Some people also have a problem with the name Jesus because of it similarity to the Hebrew word for horse (sus, spelled samech, vav, samech). The similarity between Jesus and sus is simply coincidental. Hebrew and Koine Greek are two different languages and have nothing to do with each other. The Greek word for horse is hippos. As any language student knows — especially those who are multilingual — just because two words in two different languages sound alike doesn’t mean they have related etymologies (linguistic origins).

Now let’s review how the Hebrew name Yeshua (hud, shin, vav, ayin) becomes Ee-ay-sous in Koine Greek and then Jesus in English. It goes like this:

  • Yeshua begins with the Hebrew letter yud which, in this case, has the yuh sound. In Greek, there is no  yuh sound. The closest vowel is the letter iota with the long e sound (ee) which is combined with the Greek letter eta. Together, the iota and eta from a combined vowel sound or diphthong, which is the closest the Greek language could come to sounding like the Hebrew letter yud.
  • The next Hebrew letter in the name Yeshua is the sh sound made by the Hebrew letter shin. Again, Greek has no sh sound. Instead, they substituted the letter sigma (s) for the sh in Hebrew.
  • The next letter in Hebrew is the letter vav giving us, in this case, the oo sound. Greek has this sound when the letters omega and upsilon combine.
  • Now what about the final letter s in the Greek language? Where does that come from, since the Hebrew name Yeshua doesn’t end with the letter s. As any beginning biblical Greek student will immediately see, the s ending in Ee-ay-sous is simply the standard nominative case ending (or suffix) for a masculine singular noun and is made by the Greek letter sigma.
  • Now let’s go from Greek to English. Since the New Testament (NT) was proliferated in the Greek language, and since the vast majority of ancient NT manuscripts were in Greek, the name pronunciation of the Hebrew name Yeshua became Ee-ay-sous in the common language of the day. This name was simply brought over into Latin and then into English as you can see in your earliest English Bibles when they spell Jesus as Iesus. However when the letter j (a variant of the letter i) came into usage in the 1500s in Europe, the i in Iesus became a j. This is how we ended up with Jesus for the Hebrew name Yeshua. This is an over-simplified explanation of this linguistic development, since language evolution is usually a slow and complex thing, but this is the basics of it.

As you can see, the name Jesus in no way relates to the Greek god Zeus or to the Hebrew word for horse.

 

The Importance of the Shema

Deuteronomy 6:4, Hear [shema] O Israel. This statement (verses 4–9 coupled with Lev 19:18) is known as the “Shema” and is a statement of faith in the Jewish religion. In Mark 12:29–31, Yeshua also cites the Shema as the summation of all that Torah commands humans in order to have a proper relationship with YHVH and their fellow man. The word shema (GNA/shin-mem-ayin) means “to hear, listen, obey.” How often, when it comes to obeying YHVH do we draw near or honor him with our lips, but our hearts are far from him? (See Mark 7:6; Isa 29:13; Matt 15:8.) Though similar in spelling, the words shema and shamar have different etymologies, yet we still juxtapose them conceptually. The Hebrew word shamar is often translated into English as guard, beware or keep (see verse 12), while shema means “to hear and do.” When we guard or keep YHVH’s commandments, we will hear and do them and vice versa. The two concepts of guarding/keeping and hearing/doing go hand-in-hand and when spiritually active in our lives, they prevent us from falling into idolatry, which YHVH warns us against in verses 10 to 16.

Another god. (also Exod 3:14), The phrase another God, resh R in echar RJT (another) is enlarged so as not to confuse with dalet s so that word would read echad sJT (one) in Deut 6:4 (The ArtScroll Tikkun, p. 207).

Deuteronomy 6:10–16, YHVH is constantly warning his people against idolatry; idolatry is anything that gets in the way of our relationship with him. What is of higher priority in your life than serving YHVH? What in your life takes more of your time, energy and money than serving YHVH? What draws your heart away from the study of his written Word, from prayer and fellowship? What or who hinders you from moving forward in your spiritual walk? What in your life keeps YHVH from getting out of a spiritual box in your life? This is idolatry!

Several times YHVH instructs the children of Israel to be certain to instruct their children in Continue reading →